Catching our Breath

The Sunday after Christmas often feels quieter, as though the world is catching its breath. The decorations are still up, but something has shifted. The miracle has happened, and now we’re left to ask what it means to live in its light.

Isaiah 63:7-9 remembers the steadfast love of the Lord, calling to mind all that God has done for God’s people, how in all their distress, God too was distressed, and the angel of his presence saved them. Christmas isn’t God visiting from a safe distance. It’s God stepping into human suffering, choosing nearness over comfort, solidarity over safety. The manger already casts the shadow of the cross, not as threat, but as promise: you are not alone.

Psalm 148 widens the lens. Everything is invited to praise, angels and stars, sea creatures and storms, children and elders alike. Praise here isn’t sentimental, it’s defiant. Creation sings because it has seen that God’s love doesn’t hover above the world but enters it. The baby in Bethlehem draws heaven and earth into a single song.

Hebrews 2:10-18 presses this even further. We’re urged to pay careful attention to what we’ve heard, because this God has shared our flesh and blood. Jesus isn’t ashamed to call us brothers and sisters. He knows fear, weakness, and death from the inside, and by doing so breaks their hold. Salvation, then, isn’t escape from humanity, it’s humanity healed from within.

So this Sunday invites us to linger. To notice the extraordinary humility of God, still wrapped in ordinariness. To keep praising, even when the song feels fragile. And to live attentively, awake to the truth that in Jesus, God has chosen to be with us, fully, faithfully, and forever.

Advent Christ is Born

Christmas Day brings the fulfilment of every Advent longing. The waiting, the watching, the yearning find their answer in a child wrapped in cloths and lying in a manger. Here, in the most ordinary of places, heaven bends low and touches earth. The Word, through whom all things were made, takes on our frailty, our flesh, our story. Advent Christ is born.

The angels can’t keep silent. They break open the night sky with their song: “Glory to God in the highest heaven, and on earth peace to those on whom his favour rests.” Shepherds hurry from their fields, astonished that the good news is for them – poor, unprepared, overlooked – and yet chosen to be first witnesses of glory. Mary treasures all these things in her heart, as love made flesh rests in her arms.

This birth is no sentimental tale but a revolution of grace. God comes not in splendour or might, but in humility, to show that his kingdom is for the lowly and the broken, for those who hunger for mercy and long for hope. “The Word became flesh and made his dwelling among us.” Not far off, not distant, but here – pitching his tent in the middle of our lives.

The candlelight of Advent now gives way to the blaze of Christmas morning. All the themes we’ve carried – hope, peace, joy, love – find their centre in Christ himself. He is the light that darkness cannot overcome, the peace that passes understanding, the joy that sings even in sorrow, and the love that will never let us go.

So we kneel with the shepherds, we rejoice with the angels, we wonder with Mary and Joseph, and we open our hearts to receive him. Advent Christ is born: God with us, now and always.

On Christmas Eve

Christmas Eve arrives quietly, like breath on cold glass. The world slows, even if only for a moment, and listens. Streetlights glow a little softer, kitchens carry the memory of cinnamon and warmth, and the dark feels less like an ending and more like a cradle.

This is the night between, between longing and fulfilment, between promise and presence. We stand with tired hearts and hopeful hands, carrying the year we’ve lived, its griefs and its small, bright joys. Nothing needs to be fixed tonight. Nothing needs to be proven. Love doesn’t hurry.

Somewhere beneath the noise, a deeper truth hums. God doesn’t arrive with spectacle or certainty, but with vulnerability. Not above the mess, but within it. A child’s cry breaks the silence, and the universe leans in. Power chooses tenderness. Eternity borrows time.

Christmas Eve invites us to rest in that holy nearness. To believe that light can be born in the darkest places, including our own. To trust that gentleness is never wasted, and that hope, however fragile, is enough to carry us through the night.

So we wait. Candles ready. Hearts open. Tomorrow will come. For now, this is enough.

Advent Love Takes Flesh

The Fourth Sunday of Advent draws us close to the mystery at the heart of it all, love. Not a vague sentiment, nor a fleeting warmth, but the fierce and tender love of God made flesh. The angel’s words to Mary ring out: The Holy Spirit will come on you, and the power of the Most High will overshadow you. In that overshadowing, love takes on a heartbeat, and the Word begins to dwell among us. Advent love is daring, it breaks into the ordinary with extraordinary promise.

Mary’s response, her quiet yet courageous “I am the Lord’s servant,” shows us what love looks like when it’s received in faith. Love is never simply a feeling; it’s a surrender, a willingness to be caught up in God’s purposes even when they turn our world upside down. As Elizabeth exclaimed, “Blessed is she who has believed that the Lord would fulfil his promises to her!” Advent love asks us, too, whether we dare to trust that God is at work in us, however unlikely or unready we may feel.

John’s Gospel tells us, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, full of grace and truth. This is love, not that we loved God, but that he loved us first and chose to enter our world, fragile and flawed, to redeem it from within.

So the fourth candle is lit, the candle of love, shining beside the flames of hope, peace, and joy. Together they burn as a testimony that the night is nearly over, the dawn is near. Love holds them all together, for it’s love that sent Christ, love that sustains us in waiting, and love that will one day bring all things to completion.

As Christmas draws close, may our hearts be opened wide to receive this love that comes down, not in power and splendour, but in vulnerability and grace. And may we, like Mary, bear that love into the world, so that others might glimpse in us the light of Christ who is coming.

A Reflection on Joy at Christmas

At Christmas, the difference between happiness and joy comes into sharper focus. The season itself is often wrapped in happiness, familiar songs, warm lights, shared meals, laughter, and moments of comfort and nostalgia. This kind of happiness is good and gift-like, but it’s also fragile. It depends on things lining up, relationships feeling easy, finances holding steady, and the ache of loss staying quietly in the background. When those things don’t fall into place, Christmas happiness can feel thin, or even painful.

Christian joy tells a deeper story. The joy of Christmas isn’t rooted in perfect circumstances but in the astonishing claim that God chose to draw near, not in power or certainty, but in vulnerability. The birth of Jesus doesn’t arrive in a calm, well-ordered world. It comes amid fear, displacement, political oppression, and ordinary human anxiety. That matters, because it means joy isn’t the denial of darkness, it’s light entering it.

Joy, in this sense, is a steady confidence that God is with us, not just when the table is full and the house is warm, but when the heart feels heavy or the season stirs grief as much as gratitude. It allows space for sorrow without surrendering hope. It says that love has taken flesh and pitched its tent among us, and that nothing, not loss, not uncertainty, not brokenness, has the final word.

Bible 40 Themes 01 Creation

Creation begins in silence, in that deep and holy mystery before words, before time, before even the first breath. Then comes the divine utterance that breaks the stillness. God speaks, and everything stirs into being. In the beginning God created the heavens and the earth. It’s such a spare line, yet it carries the full weight of existence. The writer of Genesis doesn’t try to prove God’s reality or outline his methods; the story simply opens with him, because nothing else can be understood without that beginning. Every galaxy and mountain, every tide and atom, rests on that quiet, intentional act of love.

Creation isn’t something sealed away in ancient history, it’s the heartbeat of the present moment. Each sunrise that washes the world with colour, each newborn cry that breaks into the air, each stubborn seed pushing its way through dark soil continues that divine creativity. God didn’t set the universe spinning and then step back. He remains the sustaining pulse of life, still speaking light into our darkness, still breathing hope where we’ve forgotten how to look for it. Creation tells us that life isn’t random or accidental; it’s a gift, shaped by love and held by grace.

When we pause beneath a starlit sky or feel the wind threading its way through the trees, something deep within us recognises the signature of the one who made us. We’re woven into this creation too, shaped from dust yet filled with God’s breath. That truth draws out both wonder and responsibility. If creation is sacred, then caring for it becomes sacred as well, whether that means protecting forests and oceans, tending to our communities, or treating one another with gentleness and dignity.

“In the beginning” isn’t only a statement about the universe’s first moment; it’s an invitation for us now. Each day we’re offered the chance to begin again, to create goodness, beauty, and peace in the small spaces we inhabit. The same Spirit who hovered over the waters still moves through us, steadying us when life feels chaotic, guiding us when the shadows seem too deep, and helping us shape something new, hopeful, and alive.

This is the first of a series of posts outlining 40 themes of the Bible. Next