Home schooling and Zoom classes have been a regular part of our home life for many weeks during the coronavirus lockdown, but yesterday I had the new experience of actually teaching a primary school lesson from our dining room table by video call.
Going into schools as a Salvation Army Officer is something I’ve always enjoyed; either leading an assembly, taking a class, or simply attending an event. Fortunately, it’s something I can continue now I’m retired. So I was pleased to be invited by a friend to teach a Reception Class at Morgans Primary School, Hertford.
I spoke about the Salvation Army and Easter, answering questions such as: Is it a real fighting army? Why are there so many celebrations and holidays around Easter? Is the Easter bunny a Christian thing?
It seemed to go well and I look forward to further opportunities in the future, and hopefully in person at Freddy and Matilda’s school when life returns to normal.
Note: It was the first time I’d used Google Meet and I preferred it to Zoom.
This devotional post follows on from last Sunday’s post. You might like to read it before continuing this post, it can be found by clicking here. Although I use a photo of food again, temptations are much deeper than just craving chocolate.
Lent is traditionally a time of fasting, but spiritually it might better be considered a time to feast. A time to feed our souls by reflecting on the events leading up to Good Friday and Easter.
Jesus resisted temptation with exactly the same resources that are available to us: namely the Word of God, prayer, self-discipline, obedience and faith. This comes as a great encouragement to us.
This wilderness experience of Jesus has much to teach us, more than might be immediately apparent, especially as the account can only have come to us from Jesus himself. He clearly wanted us to know about it.
The first thing we learn is that it’s not a sin to be tempted. Temptation isn’t the same thing as sin. If Jesus was tempted, it follows that we’re not immune. So the moment the inappropriate thought comes into our head we have a choice to accept or reject it, to act on it or dismiss it. Jesus was at his weakest, the time when temptations often come, yet he was prepared.
Temptations often come to us when we are at our weakest, and they can sometimes take us by surprise. As Christians, temptations are bound to come, we should expect them and be prepared for them.
And the nearer we are to God, the closer our walk with him, the more likely we are to be tempted. C. S. Lewis wrote: There is a silly idea about that good people don’t know what temptation means.
The second thing to learn is that temptation often comes after a spiritual high point. This was the case with Jesus. He’d just been baptised in the River Jordan, been owned by a voice from heaven, and experienced perfect communion with his heavenly Father.
After being especially aware of God’s presence in our lives is often the time when we are thrown into a wilderness experience: when doubts, fears and temptations can come flooding in. What was true for Jesus is true for us.
The third thing to learn is that it’s not the Spirit who tempts. The Spirit led Jesus into the desert, but it wasn’t the Spirit who tempted. God may allow us to be tempted, but he never tempts. The fact that Jesus was tempted alerts us to the fact that it can serve a useful purpose.
Someone has said that our character is not usually developed by drifting along in the calm waters of tranquillity.
Speaking of trials and temptations, Peter writes: These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.1 Peter 1:7
Our trials and temptations are God’s opportunities. Opportunities to be filled with the same Holy Spirit that descended on Jesus. The dove that made him gentle also made him strong.
In conclusion, Jesus was tempted to turn from the way of the cross, but he was victorious for us. His Kingdom was established and his mission fulfilled. This is perfectly expressed in Song 74 of the Salvation Army Songbook, based on Philippians 2:5-11 that I’ve written about recently.
At the name of Jesus Every knee shall bow, Every tongue confess him King of Glory now; ’Tis the Father’s pleasure We should call him Lord, Who from the beginning Was the mighty Word.
At his voice creation Sprang at once to sight, All the angel faces, All the hosts of light, Thrones and dominations, Stars upon their way, All the heavenly orders In their great array.
Humbled for a season, To receive a name From the lips of sinners Unto whom he came, Faithfully he bore it Spotless to the last, Brought it back victorious When from death he passed.
Bore it up triumphant With its human light, Through all ranks of creatures To the central height, To the throne of Godhead, To the Father’s breast; Filled it with the glory Of that perfect rest.
In your hearts enthrone him; There let him subdue All that is not holy, All that is not true; Crown him as your captain In temptation’s hour; Let his will enfold you In its light and power.
The Welsh will be especially celebrating this year (2021) after their victory over England in the Six Nations Championship, only two days prior to this traditional festival. I’ve always supported Wales (and still do) as long as they’re not playing England, but it never worked the other way round – England being seen as the ‘enemy’. It was often the subject of gentle (and sometimes not so gentle) teasing during the welcome and announcements on Sunday in worship at the Salvation Army, I gave as good as I got and often fully deserved the reaction I provoked.
Traditional symbols of daffodils (Wales) and leeks (Saint David) are worn, traditional Welsh food eaten, and traditional Welsh dress worn by the women and girls. I well remember my (now grown-up) English daughter proudly going to school in her Welsh costume. Teasing aside, we’re all enriched by appreciating and (when and where appropriate) respectfully sharing in the traditions of others.
Lent is a time of giving up things, and in the Salvation Army it’s a time when we think about our Self-Denial Altar Service. In the Christian year it’s associated with the time Jesus spent being tempted in the desert.
Lent is traditionally a time of fasting, but spiritually it might better be considered a time to feast. A time to feed our souls by reflecting on the events leading up to Good Friday and Easter.
The time of temptation in the desert comes at the start of the earthly ministry of Jesus, and it was a time of real challenge to him. Had Jesus been diverted from his task at such an early stage, Satan would have won a great victory. Jesus would have fallen at the first hurdle.
He faced three very specific temptations, three very real challenges, and three very desirable shortcuts to popularity and power. What was common to each of these challenges was the temptation to doubt, If you are the Son of God…
Jesus was reflecting and agonising on the direction of his ministry, and these three shortcuts to popularity and power came in the form of economic, religious and political challenges.
When Jesus was tempted to use his power to turn stones into bread, it wasn’t merely for his own physical need. He was being shown one way that he might achieve popularity, by meeting people’s economic needs.
When Jesus was tempted to throw himself off the Temple, it wasn’t merely a test of his divine status. It was another way of gaining recognition, by proving to the religious leaders that he was God’s Son, by satisfying a religious need.
When Jesus was tempted with all the kingdoms of the world, Satan was not merely appealing to his ego. Satan was dangling before him the carrot of political power, the opportunity of using dubious methods to exercise power over people.
So three temptations, three shortcuts to popularity and power: economic, religious and political.
The first was resisted because it was the wrong way to recruit followers and the wrong approach to human need: It was a way that avoided the cross.
The second was resisted because recognition that came by flaunting divine power would be shallow: It was contrary to God’s character.
The third was resisted because Jesus could never rule by force: It was contrary to God’s will.
These were real challenges, different – yet not so different from the ones we face every day of our lives.
Temptations are actually about ways of satisfying our own needs inappropriately, masking our true selves by showing off and making ourselves look better than we really are, or forcing ourselves onto other people against their will. They’re much deeper than just craving chocolate!
As the writer to the Hebrews says: For we do not have a high priest who is unable to feel sympathy for our weaknesses, but we have one who has been tempted in every way, just as we are – yet he did not sin. Hebrews 4:15
Use this week in Lent to reflect on the Bible readings above, and on Christ’s experience in the desert.
I’ve just finished this devotional anthology by my author friend Stephen Poxon, who wrote a guest post for this blog a while back. You can find his books on Amazon by clicking here.
A Response to Grace is ‘a gathering of thoughts, jottings, poems and songs’, with the premise that God is present in the everyday things of life with its sometimes mundane circumstances and problems.
Grace is permanently concerned, available, widespread, willing, and reliable. Empowering grace is promised and indefatigable. Grace understands and meets us where we are.
In this anthology is all of life, its ups and downs, its best and worst, and all embraced, redeemed, and lifted up by grace. Here you will find drama and cabbages, heartache and Handel, politics and prayer, even marching in the rain – and that’s just the first five devotions! Here are heartfelt observations and reflections drawn from real life encounters, along with deeply personal insights that speak to the depths of our human condition.
I could have quoted from any of the pages, but I specifically chose this poem (which can be sung to the tune ‘Trust in God’) because it speaks to our humanity and (to some extent) our current circumstances in the coronavirus pandemic.
In our brokenness, we see the Saviour, Gently holding lives now torn apart; Consequence of sin and our behaviour Chosen wrong that breaks the Father’s heart. There we see, as well, the God of comfort, Showing lame and weary how to dance, Cradling innocents and weeping victims, Those who never really stood a chance.
Through the moments of our greatest weakness Runs a strand of pure sustaining grace; When the stuff of life is fraught with burdens, Then our gaze is turned to Jesus’ face; And our God, all merciful and gracious, Sweeps attendant evil all away, And our hearts again are drawn to love him, Lest those hearts should ever Love betray.
This is God, so gentle, kind and tender; Pain of guilt removed, its stain erased; This is God, so infinitely patient, Hanging there, in every sinner’s place. Every blemish covered by his mercy, Every scar, by pity made to fade; This is God, who knows our greatest sorrow, This is God; our ransom wholly paid.
With a broken world, so marred and fractured, Broken people share a God of love; He whose charm our wayward lives has captured We impart as manna from above; Beggars sharing of our bread with others; Calv’ry’s cross upright on level ground, Where the heaviest burdens can be lifted, Where a peace supernal can be found.
Please Note: This book is only available from Stephen directly. If you would like to buy it, message him directly (or via myself if necessary). Ten per cent of all income from this book goes towards the Salvation Army’s Training College in Sri Lanka.
2020 has been quite a year for everyone, but for us it was the year John retired and we moved from Wallsend to Norton (Stockton-on-Tees) to be near Naomi’s family and our friends. Our first encounter with coronavirus was in March when we had to change the venue for Freddy’s 5th birthday party.
Our children were unsettled by the challenges of lockdown, as well as the move. Freddy and Matilda had benefitted socially, academically, and emotionally from the daily toddler groups and play cafes they visited before they started school nursery and then full-time school. They also got to go to nursery from the age of two for 15 hours which really built their confidence. Then the coronavirus lockdown happened, resulting in Freddy and Matilda being ripped abruptly away from their school in Wallsend in March, and not being able to return to say a proper goodbye to their school friends before we moved. Pollyanna had just started her school journey at Shining Stars Nursery before lockdown stopped it in its tracks. We remained sensible and only left the house to go for long walks in open spaces, and filled the rest of each day with home-schooling (not easy), learning games, drawing, talking together, playing, lots of cuddles, and togetherness as a family.
John’s retirement was never going to be a normal one with three young children under six, but that was before the coronavirus pandemic which well and truly threw our plans into disarray. The earliest John could have retired was February 2020 but, for a variety of reasons, he decided to work for another five months until the start of July 2020. Although John won’t have any work responsibilities in retirement, he’ll remain a Salvation Army Officer. He’s looking forward to Christian ministry in different circumstances, with possibly new areas to explore. One thing he won’t miss is administrative responsibilities.
It was a nightmare having to carpet and furnish our new house in lockdown, while packing up and preparing for a new occupant to move in (as an officer you move into a house that has been cleaned and prepared for you). We were originally going to move on my retirement day (1 July) but had to postpone it for a week (8 July) and even that made it very tight, we only just had the carpets down and furniture in before we moved. The supply chains and lockdown regulations made life extremely difficult. Trips to the local tip were by appointment only, and we eventually used up our limit. The tight timescale also made it difficult for property work that needed to be done before the new officer moved in on 16 July. Of necessity (not choice) John had to do numerous trips between the two houses before and after our move to finish off.
Settling in took a while, there were still things to be done (and several problems encountered along the way) and we didn’t get our sofas until the middle of August, but we managed. Freddy and Matilda are happy in their new school, although we’re still looking for nursery options for Pollyanna. The pandemic continues to be a concern, as it does for everyone. Overall, we’re moving on, settling into our new routines, and actively building our new life together as a family.
Note: For a printable PDF file with photos click here.
WITH great sadness, The Salvation Army confirms that an attack upon the Lewono Lembantongoa Outpost, Indonesia, on Friday 27 November 2020 has claimed the lives of four members. A Salvation Army outpost is a locality in which Army work is carried out and where it is hoped a society or corps will eventually develop.
Lewono Lembantongoa is in a very rural area of Sigi Regency, Central Sulawesi, situated on the edge of the Indonesian rainforest. During the morning of 27 November, the community was subjected to a savage attack, during which The Salvation Army’s building was burned down along with six homes of members. Sadly, four members of the outpost were killed.
Major Erik Kape (Divisional Commander, East Palu) and colleague officers acted immediately to support the local leaders, coordinating with police and with government officials of the Sigi Regency and Central Sulawesi Province who are increasing protection for the villages in the area and investigating the incident.
In a press statement released across Indonesia, The Salvation Army invites all churches and religious associations – along with community members – to support each other vigilantly in these days, enhancing security through strong communication networks across the villages of the area.
Territorial Commander for Indonesia, Colonel Yusak Tampai, urges Salvationists in the region to ‘remain calm but alert and careful, spreading a strong message of hope and uniting in prayer to strengthen each other’. Throughout Indonesia on Sunday 29 November, Salvationists are called to observe a three-minute silence and to pray for grieving families and congregations, asking for God’s peace to be poured upon the region. Some will be gathered for public worship while others are confined to home due to COVID-19 restrictions.
Noting that The Salvation Army serves in 131 countries and that the world continues to convulse with disturbing levels of violence affecting many of its people, General Brian Peddle, international leader of The Salvation Army, denounces any such acts. ‘Throughout all aspects of Salvation Army ministry and influence we work for peace,’ he says.
‘We find the news from Lembantongoa greatly disturbing. Our hearts go out to our people who have been victims of evil, and to the families of those whose faith have caused such harm. I call upon all Salvationists to pray for each person who has been affected, for the continuing witness of our people, and for healing in the communities. I ask our global community to join us in this prayer, and believe that as peace finds its place, evil will be defeated.
‘As General, I assure our people in Indonesia of our deep love and prayers,’ he concludes.
Messages of support and unity have been received from Indonesian church leaders. The Communion of Churches in Indonesia is inviting Christian families in Indonesia to light a candle at the beginning of Advent this Sunday as a symbol of the continuing hope found in Christ. The Salvation Army is a significant church presence in Indonesia, with more than 60,000 members.
The Salvation Army in Indonesia values this unity from fellow Christians and greatly welcomes prayer support from Salvationists worldwide.
This weekend (24-25 October 2020) I won’t be publishing a Sunday devotional, because of this event. I invite you to participate.
Light, Life, Love is the inspiring theme and focus of The Salvation Army’s Territorial Congress on Saturday 24 and Sunday 25 October 2020.
Originally advertised: Territorial Leaders Commissioners Anthony and Gill Cotterill will lead the weekend that is a not-to-be missed opportunity to meet like-minded people, discuss the big questions and be equipped and resourced to explore your faith and ministry, the event is now online and details can be found here.
Today (Sunday 18 October 2020) there’s a focus on anti-human trafficking and modern slavery in the Salvation Army, but I’m leaving that theme for others to cover, focusing instead on the Feast of St Luke.
If you’d like to know more about the work of the Salvation Army in supporting victims of modern slavery you can find out more here.
So, turning back to Luke (the patron saint of medicine and healing), Church of England cathedrals will today be praying for the healing of the nation, as well as for all those working in health and social care services.
Having said all that, I’m sure we can carry both emphases in our minds and find links between them, healing for victims of modern slavery and healing for our nation in a time of national crisis.
Luke is especially known as the gospel writer who focussed on the poor and the outcast, relating parables and incidents in the life of Jesus to illustrate this. He shared a faith that held truth to power, one that brought the values of God’s kingdom to people, the way of vulnerability and unconditional love.
In 2 Timothy 4:5-17 he’s referred to as one of the disciples who travelled beyond the Holy Land to share the story of Jesus. It’s thought that he was a companion of Paul, and in Colossians he’s called the beloved physician.
He’s the author of Luke’s Gospel along with its continuation, the book we know as the Acts of the Apostles. This latter book picks up the events after Jesus’ death and resurrection and tells how his story and message spread in the early days of the church. Luke is someone who has given us precious insights into the life and person of Jesus, and shaped our understanding of the spread of Christianity
Luke highlights parables which show Christ’s love for the poor and marginalised, women, children, the outcast, and the disabled. He also warns us about the dangers of wealth and encourages generosity. In Luke, the traditional order of things is upended, like the overturning of the tables in the temple. The tax collector is closer to God than the man of religion, and the wayward son is blessed by his father in what appears to be favouritism to his elder brother. In this upside-down world of Jesus, it’s the poor, lost and vulnerable who are welcomed and blessed.
Here’s the heart of the revolutionary message of Jesus; one which crosses boundaries, upsets established traditions, and disturbs the comfortable and complacent status quo.
Isaiah, in the Old Testament, offers us a glimpse into the heart of Jesus described in his gospel. Isaiah 35:3-6 gives us a vision of radical transformation, something that’s central to the Kingdom of God. 2 Timothy 4:5-17 (already mentioned) speaks of the courage and willingness needed to embrace these new values of Jesus.
Luke 10:1-9 describes Jesus sending out disciples to share his radical message, a message that may challenges our attitudes and values, suggesting they may need to be overturned.
The kingdom of God has come near to you.
Are we ready to be open-hearted? Are we ready to have our deepest assumptions challenged? Are we ready to embrace the values of Jesus?
Luke brings us, in his gospel, the timeless and up-to-date message of Jesus. One that demands courage, humility, and a willingness to change. One that calls for inclusion, an acceptance of all those unlike us. Jesus lifts everyone up and places them on the highest level where everyone is loved and valued.
A supreme vision of humanity that he was prepared to die for.
Dear God, we pray for victims of human trafficking, for those who have been dehumanized and held captive by the greed and violence of a broken world. For girls and boys, women, and men, who are bought and sold and abused by those who have forgotten the eternal value of a human soul. May they rediscover their worth in you. And may we affirm their worth as individuals who are made in your image.
Lord, reveal the way our choices may play a part in keeping others captives by creating demand for more slaves, and give us courage to make different choices. Give us eyes to see injustice and exploitation, and give us the courage to speak out against evil. Use us to bring light into the darkened corners of this world, that they may not remain dark forever.
May Your light expose the evil deeds of the captors, and may your love create a change of heart within those who are perpetrators of human trafficking. Use us to loosen the chains of injustice and let the oppressed go free.
We pray for an end to the evil that is human trafficking, and we pray that the victims of trafficking may find restoration and healing in you. Amen.
Note: the source of the above prayer can be found here.
Today (Thursday 8 October 2020) marks 100 days since my retirement, an appropriate time to take stock and reflect. In the build-up to this significant event I wrote that my retirement was never going to be a normal one because I have three young children under six, even before the coronavirus pandemic which well and truly threw our plans into disarray.
It was a nightmare having to carpet and furnish a new house in lockdown, while packing up and preparing for a new occupant to move in (as an officer you move into a house that has been cleaned and prepared for you). We were originally going to move on my retirement day (1 July) but had to postpone it for a week (8 July) and even that made it very tight, we only just had the carpets down and furniture in before we moved.
The supply chains and lockdown regulations made life extremely difficult. Trips to the local tip were by appointment only, and we eventually used up our limit. The tight timescale also made it difficult for property work that needed to be done before the new officer moved in on 16 July. Of necessity (not choice) I had to do numerous trips between the two houses before and after our move to finish off. I’m normally so organised at moving, even though it’s never easy.
Settling in took a while, there were still things to be done (and several problems encountered along the way) and we didn’t get our sofas until the middle of August, but we managed. Our children were unsettled by the move, as well as the challenges of having been off school since March.
We’re now settled in our new house and life, with just a few jobs to finalise and boxes in the loft to sort out. Freddy and Matilda are happy in their new school, although we’re still looking for nursery options for Pollyanna. The pandemic continues to be a concern, as it does for everyone.
Overall, we’re moving on, settling into our new routines, and actively building our new life together as a family.