My Soul, there is a country Afar beyond the stars, Where stands a winged sentry All skillful in the wars; There, above noise and danger Sweet Peace sits, crown’d with smiles, And One born in a manger Commands the beauteous files. He is thy gracious friend And (O my Soul awake!) Did in pure love descend, To die here for thy sake. If thou canst get but thither, There grows the flow’r of peace, The rose that cannot wither, Thy fortress, and thy ease. Leave then thy foolish ranges, For none can thee secure, But One, who never changes, Thy God, thy life, thy cure.
Today is Holy Saturday, not Easter Saturday. Easter starts with the resurrection of Jesus when darkness is turned to light. In stillness, earth awaits the resurrection.
For Holy Saturday this year, I simply share some of the German libretto with an English translation (as I did yesterday for Good Friday).
67 Recitative [Bass, Tenor, Alto, Soprano] and Chorus
Bass: Nun ist der Herr zur Ruh gebracht. Now is the Lord brought to peace. Mein Jesu, gute Nacht! My Jesus, goodnight!
Evangelist: Die Müh ist aus, die unsre Sünden ihm gemacht. The trouble is over, which our sins caused for him. Mein Jesu, gute Nacht! My Jesus, goodnight!
Alto: O selige Gebeine, O sacred bones, Seht, wie ich euch mit Buß und Reu beweine, See how I weep for you with penance and remorse, Dass euch mein Fall in solche Not gebracht! That my fall has brought you into such distress! Mein Jesu, gute Nacht! My Jesus, goodnight!
Soprano: Habt lebenslang, As long as life lasts, Vor euer Leiden tausend Dank, Have a thousand thanks for your sufferings, Dass ihr mein Seelenheil so wert geacht’. For having valued so highly the salvation of my soul Mein Jesu, gute Nacht! My Jesus, goodnight!
Wir setzen uns mit Tränen nieder We sit down with tears Und rufen dir im Grabe zu: And call to you in your tomb: Ruhe sanfte, sanfte ruh! Rest gently, gently rest! Ruht, ihr ausgesognen Glieder! Rest, you exhausted limbs! Euer Grab und Leichenstein Your grave and tombstone Soll dem ängstlichen Gewissen For our anguished conscience shall be Ein bequemes Ruhekissen A pillow that gives peace and comfort Und der Seelen Ruhstatt sein. And the place where our souls find rest. Höchst vergnügt schlummern da die Augen ein. With the greatest content there our eyes will close in sleep.
For Good Friday this year, I simply share some of the German libretto with an English translation. See also here.
Bin ich gleich von dir gewichen, Although I have strayed from you, Stell ich mich doch wieder ein; Yet I turn back once again; Hat uns doch dein Sohn verglichen Your son has settled the account for us Durch sein’ Angst und Todespein. Through his anguish and death agony. Ich verleugne nicht die Schuld; I do not deny my guilt; Aber deine Gnad und Huld But your grace and favour Ist viel größer als die Sünde, is much greater than the sins Die ich stets in mir befinde. I find constantly in myself.
51 Recitative [Alto]
Erbarm es Gott! Have mercy, God! Hier steht der Heiland angebunden. Here stands the saviour, bound, O Geißelung, o Schläg, o Wunden! O scourging,o blows, o wounds! Ihr Henker, haltet ein! You executioners, stop! Erweichet euch Are you not softened by Der Seelen Schmerz, The soul’s agony, Der Anblick solches Jammers nicht? The sight of such misery? Ach ja! ihr habt ein Herz, Ah yes! You have a heart Das muss der Martersäule gleich That must be like the post used for torture Und noch viel härter sein. And even far harder still. Erbarmt euch, haltet ein! Have mercy, stop!
65 Aria [Bass]
Mache dich, mein Herze, rein, Make yourself pure, my heart Ich will Jesum selbst begraben, I want to bury Jesus himself within me, Denn er soll nunmehr in mir For he now within me Für und für Forever Seine süße Ruhe haben. Shall have his sweet rest. Welt, geh aus, lass Jesum ein! World, depart from my heart, let Jesus enter!
But let’s go back to Palm Sunday as Jesus rode into Jerusalem in defiance of the people’s expectations, they misunderstood the nature of his coming and purpose. He came as the Prince of Peace, having previously set his face towards Jerusalem, resolved to go the way of the cross.
Jesus never took the easy way out of a situation; he wasn’t going to be turned from this final challenge. He knew the direction his life was taking, he wasn’t a weak-minded person overtaken by events, he was in full command of what was happening. This resolve was thoroughly tested in Gethsemane, but his mind had already been made up.
Holy Week is not just about the victory of Easter morning, but the victory Jesus secured when he set his face towards Jerusalem.
In Gethsemane we see both his humanity and divinity; his humanity telling him to escape the situation, his divinity telling him to obey. Luke tells us that Jesus, being in anguish, prayed more earnestly, and his sweat was like drops of blood falling to the ground.
We can’t attempt to fathom the depths of his suffering at this time, as the hymn says, ‘We do not know, we cannot tell, what pains he had to bear’.
My music of choice on Good Friday is Bach’s St. Matthew Passion. It selects itself, and still has the power to shock and move the human spirit. This moment is powerfully expressed:
He is ready to taste the bitterness of death, to drink the cup into which the sins of this world, hideously stinking, have been poured.
Here we have the paradox of a loving God and a suffering Christ, something we can’t fully explain, yet:
We believe it was for us, he hung and suffered there.
Jesus quoted Psalm 22 on the cross: My God, my God, why have you forsaken me?
Sin separates us from God. As Jesus took on our sin it separated him from his heavenly Father, a moment of true abandonment. But the psalm has a positive ending, it’s victorious. It foreshadows the Resurrection, and this was why Jesus was able to say ‘your will be done’ in Gethsemane.
This week’s Sunday devotional is a reworking from part of a previous online worship service in preparation for Holy Week, Good Friday, and Easter. Bible Reading: Luke 19:28-44
Palm Sunday is traditionally the day in the Christian calendar when we think about peace, and especially the peace that Jesus came to bring. Jesus rode into Jerusalem fulfilling the words of the prophet Zechariah:
See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. Zechariah 9:9b
He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth. Zechariah 9:10b
Similarly, both Isaiah and Micah looked forward to a day when the nations would beat their swords into ploughshares and their spears into pruning hooks, and look to God and walk in his ways.
Jesus came bringing a message of peace, but the people were so accustomed to war and strife that they rejected it. The people expected him to lead them in military victory over their enemies and vanquish their oppressors. Instead, Jesus offered something far more profound, peace to the human heart.
So Jesus and the crowd were at cross-purposes! They misunderstood that Jesus had come for a CROSS PURPOSE! That was not their purpose, that was the last thing on their minds.
They didn’t understand, their minds were closed to the real purpose of his coming. So when it became apparent that Jesus wasn’t going to fulfil their short-sighted ambitions, they turned against him and he was crucified on Good Friday.
In Luke’s account of these events we see that Jesus predicted the destruction of Jerusalem. Indeed, it was the very nationalism that motivated the people on Palm Sunday that ultimately led to their downfall years later.
In today’s world, we need to be so careful that national pride doesn’t become narrow prejudice. Nationalism and prejudice are so often at the roots of conflict, and they take root first in the human heart.
It’s a troubled world out there, and God needs Christian soldiers who bring his message of peace to others. All manner of conflict starts with us. It comes from within, and that’s the very place Jesus wants to come and bring peace.
On this Palm Sunday we need to recognise that true peace can only be built on a right relationship with God. That’s both the foundation and source of all peace; peace with ourselves, peace with others, and peace with God.
The whole of the Bible testifies to this truth. Psalm 29, for instance, starts by calling us to worship: Ascribe to the Lord the glory due to his name; worship the Lord in the splendour of his holiness.
The Psalmist speaks of God’s greatness, which inspires our worship, and concludes with a wonderful promise of peace when we’re in a right relationship with him: The Lord gives strength to his people; the Lord blesses his people with peace.
Similarly, Isaiah speaks of promised peace given to the one who seeks after God: You will keep in perfect peace him whose mind is steadfast, because he trusts in you.Isaiah 26:3
Our human nature often wants to run away from the very thing that can bring our peace. Jesus said, if you had only known on this day what would bring you peace.
We have freedom as individuals, but there’s part of us that desires us to act selfishly, to do what we want rather than what God wants. This tendency to think we know best and do what we want is very powerful, unfortunately it separates us from God.
Jesus rode into Jerusalem to announce the possibility of reconciliation with God and the resulting peace it brings. As we approach Holy Week, Good Friday and Easter, we see very clearly the cost of peace-making. The cost for Jesus was the way of the cross; he died that we might live.
Peace is not something that just happens, it requires action. The very word for peace is active rather than passive. ‘Shalom’ carries the idea of wholeness, well-being and harmony, rather than merely the absence of strife or tension. It’s what God wants for each and every one of us.
It’s astonishing that with the cross looming before him, Jesus was able to speak of peace, and that through the events of Holy Week he was able to demonstrate such confidence and poise. With his betrayal, his agony in the garden, his trial and death so near, he promised peace; peace that the world cannot give, a peace that passes all understanding.
He promised those who follow him an inner confidence and serenity that can overcome any situation life can throw across our path. Our security in the world can be very fragile, but our spiritual security is of an altogether different nature. It comes from God himself; it’s strong and we can rely on it.
It was won for us on the cross. Peace and security can be ours as we enthrone Jesus at the very centre of our lives. Not at cross-purposes with him, but embracing the CROSS PURPOSE for our lives.
This is an additional resource to go with An instrument of your peace posted yesterday (Sunday 14 March 2021). It’s an expanded version of the well-known prayer from Pax Christi USA. Please read it slowly, prayerfully, and reflectively.
Lord, make me a means of your peace.
Where there is hatred caused by fear and intolerance, let me sow love, in your gentleness.
Where there is vengefulness caused by injustice, let me sow forgiveness, which brings reconciliation.
Where there are doubts about the power of love over weapons in resolving conflicts, let me sow the faith that comes with knowing that you, who are mightier than all things, are love itself.
Where there is despair of being able to do anything to turn human hearts away from war, let me sow the hope that comes with realisation that we are not alone, for you are working with us and through us.
Where there is the darkness caused by the shadow of war, and where there is sadness caused by death let me sow the light of your wisdom that illuminates for us the way of peace.
In violence and conflicts, let me sow the joy of your promise of new and eternal life.
Father, we can do these things if you help us to realise that it is in giving them to others that we, in turn, receive them too, that it is in pardoning others who harm or upset us that we are pardoned by you. And that it is in giving our whole lives to you, be to spent bringing your message of love and peace for all people, and not just your friends – in short, dying to ourselves, that we are given eternal life in your kingdom.
On longer evenings, Light, chill and yellow, Bathes the serene Foreheads of houses. A thrush sings, Laurel-surrounded In the deep bare garden, Its fresh-peeled voice Astonishing the brickwork. It will be spring soon, It will be spring soon — And I, whose childhood Is a forgotten boredom, Feel like a child Who comes on a scene Of adult reconciling, And can understand nothing But the unusual laughter, And starts to be happy.
Just a simple (yet hopefully profound) Sunday devotional today. It’s based on five Bible verses shared in a recent newsletter from Our Daily Bread Ministries.
The newsletter reminds us that we live in anxious and uncertain times (not that we need reminding) and that peace can seem like a rare commodity. God’s peace is something completely different and reliable though.
It’s suggested that when we need to experience his peace, we dedicate some time to meditate and reflect on these five verses. I would also add that you might like to consider them in context, as this is always important in our reading of God’s word. So, why not find a quiet place, and immerse yourself in these verses?
In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety.Psalm 4:8
You will keep in perfect peace those whose minds are steadfast, because they trust in you.Isaiah 26:3
Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.John 14:27
Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.Philippians 4:6-7
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.Colossians 3:15
Prayer: Peace to you from God who is our Father. Peace from Jesus Christ who is our peace. Peace from the Holy Spirit who gives us life. The peace of the triune God be always with you. Amen.
I’ve just finished this devotional anthology by my author friend Stephen Poxon, who wrote a guest post for this blog a while back. You can find his books on Amazon by clicking here.
A Response to Grace is ‘a gathering of thoughts, jottings, poems and songs’, with the premise that God is present in the everyday things of life with its sometimes mundane circumstances and problems.
Grace is permanently concerned, available, widespread, willing, and reliable. Empowering grace is promised and indefatigable. Grace understands and meets us where we are.
In this anthology is all of life, its ups and downs, its best and worst, and all embraced, redeemed, and lifted up by grace. Here you will find drama and cabbages, heartache and Handel, politics and prayer, even marching in the rain – and that’s just the first five devotions! Here are heartfelt observations and reflections drawn from real life encounters, along with deeply personal insights that speak to the depths of our human condition.
I could have quoted from any of the pages, but I specifically chose this poem (which can be sung to the tune ‘Trust in God’) because it speaks to our humanity and (to some extent) our current circumstances in the coronavirus pandemic.
In our brokenness, we see the Saviour, Gently holding lives now torn apart; Consequence of sin and our behaviour Chosen wrong that breaks the Father’s heart. There we see, as well, the God of comfort, Showing lame and weary how to dance, Cradling innocents and weeping victims, Those who never really stood a chance.
Through the moments of our greatest weakness Runs a strand of pure sustaining grace; When the stuff of life is fraught with burdens, Then our gaze is turned to Jesus’ face; And our God, all merciful and gracious, Sweeps attendant evil all away, And our hearts again are drawn to love him, Lest those hearts should ever Love betray.
This is God, so gentle, kind and tender; Pain of guilt removed, its stain erased; This is God, so infinitely patient, Hanging there, in every sinner’s place. Every blemish covered by his mercy, Every scar, by pity made to fade; This is God, who knows our greatest sorrow, This is God; our ransom wholly paid.
With a broken world, so marred and fractured, Broken people share a God of love; He whose charm our wayward lives has captured We impart as manna from above; Beggars sharing of our bread with others; Calv’ry’s cross upright on level ground, Where the heaviest burdens can be lifted, Where a peace supernal can be found.
Please Note: This book is only available from Stephen directly. If you would like to buy it, message him directly (or via myself if necessary). Ten per cent of all income from this book goes towards the Salvation Army’s Training College in Sri Lanka.
You can find me on Goodreads (click the link), and see all my 2021 books here.
The Letter of Paul to the Philippians in the Bible is characterised by joy, it contains the word (in its various forms) some 16 times within its four chapters. I’m featuring it in my Sunday devotionals through January 2021. You can read my introduction here with other links.
In this final chapter of his letter to the Philippian church, Paul makes a closing appeal for steadfastness and unity: Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!
Having spoken generally in Chapter 2 about humbly having the mind of Christ, he pleads specifically with Euodia and Syntyche to be reconciled after an argument.
I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.Philippians 4:2-3
This is followed by one of my favourite Bible passages, one I often use in pastoral ministry: Rejoice in the Lord always. I will say it again: rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.Philippians 4:4-7
Paul goes on: Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things. Whatever you have learned or received or heard from me, or seen in me – put it into practice. And the God of peace will be with you.Philippians 4:8-9
These verses always make me smile when I read them, because Paul comes across as a little boastful about his Christian life. Clearly, this isn’t the case, especially because he’s been writing about humility and only boasting in the Lord in this very letter. It does remind us, though, that we have to be careful how we come across to others – arrogant, judgemental, and ‘holier than thou’ Christians do not serve Jesus well, they turn people off God.
In verses 11-13 Paul shows he’s learnt some important life lessons, that we should take on board: […] I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.
In his final greetings, Paul thanks the Christians for their gifts. He speaks of them as a fragrant offering, an acceptable sacrifice, pleasing to God. He reminds them God will meet all their needs according to the riches of his glory in Christ Jesus.
In conclusion, we are reminded that we can make a gift of our lives to God and others, a fragrant offering, an acceptable sacrifice, pleasing to God.
The grace of the Lord Jesus Christ be with your spirit. Amen.