Tag: justice

What to leave behind?

New Year’s Eve has a particular stillness to it, a threshold moment where we pause with one foot in the familiar and the other hovering over what’s yet to come. It’s tempting to treat this night as a hard reset, as if everything behind us must be swept away to make room for something new. But wisdom rarely lives in extremes. It invites us to look back with honesty and tenderness, to notice what has shaped us, and to choose carefully what we carry forward.

Some things deserve to be packed gently for the journey ahead. Habits that have rooted us, relationships that have deepened us, moments of courage we didn’t know we had until they were asked of us. These are not accidental successes, they’re signs of growth, grace, and quiet perseverance. Carrying them forward isn’t clinging to the past, it’s honouring what has helped us become more fully ourselves.

And then there are the things it’s time to release. Old grudges that have grown heavy, patterns of thinking that shrink our hope, voices, including our own, that tell us we’re not enough. Letting go isn’t failure. It’s an act of trust, a decision to stop giving our energy to what no longer brings life.

As the year turns, we’re not asked to reinvent ourselves overnight. We’re invited to travel lighter, wiser, and more attentive. To keep what serves love, justice, and kindness, and to lay down what doesn’t. In that gentle discernment, we make space for God to meet us again, not as strangers to the future, but as people ready to step into it with intention and hope.

Critique Power, Not People

Jews around the world are not responsible for the actions of the Israeli Government, just as people of any faith or ethnicity aren’t accountable for the decisions of a state that claims to act in their name. Judaism is a diverse global religion and culture, not a single political position, and Jewish communities hold a wide range of views about Israel, its leadership, and its policies.

To conflate Jewish identity with the actions of one government is both inaccurate and unjust, and it risks fuelling antisemitism by treating a whole people as a monolith. Political criticism, however strong or necessary, should be directed at those in power and at specific policies, not at ordinary people who share neither responsibility nor control. Upholding this distinction matters, because justice depends on fairness, clarity, and the refusal to blame the many for the choices of the few.

It isn’t antisemitic to criticise the Israeli government or its policies, just as it isn’t prejudiced to challenge any other state’s actions, provided the focus remains on decisions, laws, and leaders rather than on a people or a faith. Antisemitism targets Jews because they are Jews, while legitimate political criticism questions power and policy, and confusing the two silences necessary debate while doing nothing to protect Jewish communities from real hatred.

Holding this line clearly and carefully allows moral scrutiny without collective blame, solidarity without erasure, and disagreement without dehumanisation, so that our arguments aim towards dignity, safety, and peace for all. May that be our hope and our practice. Shalom.