Easter Sunday 2021

One of the main things which sent the first disciples out into the world with the message of salvation was the conviction embodied in the first Christian creed: Jesus is Lord!

It’s found in Acts 2 in one of the first sermons ever preached…let all Israel be assured of this: God has made this Jesus, who you crucified, both Lord and Christ.

For those first disciples, this Lordship of Jesus was at the heart of everything.

For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 2 Corinthians 4:5

Belief and theology can get very complicated. The Church of England has 39 Articles of Belief, the Salvation Army has 11 Doctrines. The early church had just three words: Jesus is Lord!

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11

Of course, it was only after the Resurrection that Jesus was called LORD as the highest title for him. When the word was used in the gospels, its meaning was nearer to ‘Sir’ or ‘Master’, it was only later that Jesus was distinctively and characteristically called ‘The Lord’.

There are so many names for Jesus, ‘Saviour’ being especially associated with Good Friday, and ‘Lord’ with Easter Sunday. Saviour and Lord are both important. Just like Good Friday and Easter, they go together. Accepting Jesus as Saviour implies crowning him as Lord.

We accept Jesus as Saviour on Good Friday and crown him as Lord on Easter Sunday. The two go together. On this Easter Sunday, let’s humbly bow before him and crown him Lord of all.

See also: Resurrection (Rob Bell)

Temptation 2 (Lent 3)

This devotional post follows on from last Sunday’s post. You might like to read it before continuing this post, it can be found by clicking here. Although I use a photo of food again, temptations are much deeper than just craving chocolate.

Bible Readings: Mark 1:9-13 and Matthew 4:1-11

Lent is traditionally a time of fasting, but spiritually it might better be considered a time to feast. A time to feed our souls by reflecting on the events leading up to Good Friday and Easter.

Jesus resisted temptation with exactly the same resources that are available to us: namely the Word of God, prayer, self-discipline, obedience and faith. This comes as a great encouragement to us.

This wilderness experience of Jesus has much to teach us, more than might be immediately apparent, especially as the account can only have come to us from Jesus himself. He clearly wanted us to know about it.

The first thing we learn is that it’s not a sin to be tempted. Temptation isn’t the same thing as sin. If Jesus was tempted, it follows that we’re not immune. So the moment the inappropriate thought comes into our head we have a choice to accept or reject it, to act on it or dismiss it. Jesus was at his weakest, the time when temptations often come, yet he was prepared.

Temptations often come to us when we are at our weakest, and they can sometimes take us by surprise. As Christians, temptations are bound to come, we should expect them and be prepared for them.

And the nearer we are to God, the closer our walk with him, the more likely we are to be tempted. C. S. Lewis wrote: There is a silly idea about that good people don’t know what temptation means.

The second thing to learn is that temptation often comes after a spiritual high point. This was the case with Jesus. He’d just been baptised in the River Jordan, been owned by a voice from heaven, and experienced perfect communion with his heavenly Father.

After being especially aware of God’s presence in our lives is often the time when we are thrown into a wilderness experience: when doubts, fears and temptations can come flooding in. What was true for Jesus is true for us.

The third thing to learn is that it’s not the Spirit who tempts. The Spirit led Jesus into the desert, but it wasn’t the Spirit who tempted. God may allow us to be tempted, but he never tempts. The fact that Jesus was tempted alerts us to the fact that it can serve a useful purpose.

Someone has said that our character is not usually developed by drifting along in the calm waters of tranquillity.

Speaking of trials and temptations, Peter writes: These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed. 1 Peter 1:7

Our trials and temptations are God’s opportunities. Opportunities to be filled with the same Holy Spirit that descended on Jesus. The dove that made him gentle also made him strong.

In conclusion, Jesus was tempted to turn from the way of the cross, but he was victorious for us. His Kingdom was established and his mission fulfilled. This is perfectly expressed in Song 74 of the Salvation Army Songbook, based on Philippians 2:5-11 that I’ve written about recently.

At the name of Jesus
Every knee shall bow,
Every tongue confess him
King of Glory now;
’Tis the Father’s pleasure
We should call him Lord,
Who from the beginning
Was the mighty Word.

At his voice creation
Sprang at once to sight,
All the angel faces,
All the hosts of light,
Thrones and dominations,
Stars upon their way,
All the heavenly orders
In their great array.

Humbled for a season,
To receive a name
From the lips of sinners
Unto whom he came,
Faithfully he bore it
Spotless to the last,
Brought it back victorious
When from death he passed.

Bore it up triumphant
With its human light,
Through all ranks of creatures
To the central height,
To the throne of Godhead,
To the Father’s breast;
Filled it with the glory
Of that perfect rest.

In your hearts enthrone him;
There let him subdue
All that is not holy,
All that is not true;
Crown him as your captain
In temptation’s hour;
Let his will enfold you
In its light and power.

See also: The Essence of Lent

The Letter of Joy (Chapter 4)

The Letter of Paul to the Philippians in the Bible is characterised by joy, it contains the word (in its various forms) some 16 times within its four chapters. I’m featuring it in my Sunday devotionals through January 2021. You can read my introduction here with other links.

You can read Chapter 4 by clicking here.

In this final chapter of his letter to the Philippian church, Paul makes a closing appeal for steadfastness and unity: Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

Having spoken generally in Chapter 2 about humbly having the mind of Christ, he pleads specifically with Euodia and Syntyche to be reconciled after an argument.

I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life. Philippians 4:2-3

This is followed by one of my favourite Bible passages, one I often use in pastoral ministry: Rejoice in the Lord always. I will say it again: rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Philippians 4:4-7

Paul goes on: Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things. Whatever you have learned or received or heard from me, or seen in me – put it into practice. And the God of peace will be with you. Philippians 4:8-9

These verses always make me smile when I read them, because Paul comes across as a little boastful about his Christian life. Clearly, this isn’t the case, especially because he’s been writing about humility and only boasting in the Lord in this very letter. It does remind us, though, that we have to be careful how we come across to others – arrogant, judgemental, and ‘holier than thou’ Christians do not serve Jesus well, they turn people off God.

In verses 11-13 Paul shows he’s learnt some important life lessons, that we should take on board: […] I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.

In his final greetings, Paul thanks the Christians for their gifts. He speaks of them as a fragrant offering, an acceptable sacrifice, pleasing to God. He reminds them God will meet all their needs according to the riches of his glory in Christ Jesus.

In conclusion, we are reminded that we can make a gift of our lives to God and others, a fragrant offering, an acceptable sacrifice, pleasing to God.

The grace of the Lord Jesus Christ be with your spirit. Amen.

The Letter of Joy (Introduction)

The Letter of Joy (Chapter 1)

The Letter of Joy (Chapter 2)

The Letter of Joy (Chapter 3)

The Letter of Joy (Chapter 3)

The Letter of Paul to the Philippians in the Bible is characterised by joy, it contains the word (in its various forms) some 16 times within its four chapters. I’m featuring it in my Sunday devotionals through January 2021. You can read my introduction here with other links.

Chapter 3 (click on the link to read) is about joy in believing and having no confidence in rituals for salvation or living the Christian life. Rituals are important in our worship, but they point to something else. They are symbols of deeper truths, and can be very powerful, but it’s the spiritual experience they represent that’s vitally important.

The ritual that Paul refers to is circumcision, because Christianity is rooted in Judaism. He’s countering the argument of those who suggested that Gentile Christians needed to submit to the Old Testament Jewish laws to obtain salvation.

He powerfully reminds his readers that our salvation is based on the work of our Saviour and Lord Jesus Christ, through the power of the Holy Spirit. Put no confidence in the flesh he says. It’s not the ritual that’s important, it’s the experience in the heart that matters.

He goes on to point out that, because of his background in Judaism, he has more reason that most to boast in the ritual – but he counts it as loss for what he has gained.

I myself have reasons for such confidence. If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless. But whatever were gains to me I now consider loss for the sake of Christ.

What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ – the righteousness that comes from God on the basis of faith. I want to know Christ – yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.

Having said that though, he’s quick to point out that he hasn’t fully achieved it yet, he presses on. There’s no place for arrogance in the Christian experience. We humbly accept our nature as imperfect Christians striving towards a goal – in God’s strength, not ours. He’s effectively echoing his own words in Chapter 2 about the humility of Jesus.

I press on towards the goal to win the prize for which God has called me heavenwards in Christ Jesus.

In conclusion, here’s a helpful prayer and reflection based on this chapter, I encourage you to spend some quiet time going through it.

The good news therefore is this:
In Jesus Christ we are accepted,
we are loved, we are forgiven.
Thanks be to God!

The Letter of Joy (Introduction)

The Letter of Joy (Chapter 1)

The Letter of Joy (Chapter 2)

The Letter of Joy (Chapter 4)

The Letter of Joy (Chapter 2)

The Letter of Paul to the Philippians in the Bible is characterised by joy, it contains the word (in its various forms) some 16 times within its four chapters. I’m featuring it in my Sunday devotionals through January 2021. You can read my introduction here with other links.

Chapter 2 contains one of the most profound passages in the New Testament (which may be an early Christian hymn). Paul’s purpose is to call the church to unity on the basis of the humility and servanthood of Jesus, and teach theology along the way. Take a few moments to read it through thoughtfully and prayerfully, maybe twice or more.

See below (or click on the link) Philippians 2:1-11

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus:

who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death –
even death on a cross!

Therefore God exalted him to the highest place
and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.

This passage is central to Christian belief and practice. To be ‘united with Christ’ goes to the very heart of salvation and what it means to be a Christian. It’s a relationship with Christ as Saviour and Lord, one which places on us the joy of following and the responsibility of living like Jesus. Loving God and loving others in Jesus’ name, with no discrimination or favouritism.

We should be like-minded with Christ, and like-minded with each other. We will (of course) have our differing likes and views, but because we are ‘united with Christ’ there is an expectation that we will respect each other and seek to serve the common good.

Is there a relationship you need to mend? Is there a bridge you need to build towards others in your community? How can you reach out to groups you might consider ‘different’ from you in some way?

Heavenly Father, help us to live our lives with humble hearts, reaching out to our neighbours in love, and ready to serve suffering humanity. Amen.

The Letter of Joy (Introduction)

The Letter of Joy (Chapter 1)

The Letter of Joy (Chapter 3)

The Letter of Joy (Chapter 4)

The Letter of Joy (Chapter 1)

The Letter of Paul to the Philippians in the Bible is characterised by joy, it contains the word (in its various forms) some 16 times within its four chapters. I’m featuring it in my Sunday devotionals through January 2021. You can read my introduction here.

Happiness is fleeting, it depends on circumstances. Joy is something far deeper, it’s not subject to our changing circumstances, it’s rooted in a quiet confidence in God. This is central to Paul’s letter to the Philippians, along with humility, unity and self-sacrificial Christian living.

Chapter 1 begins with a warm greeting to the Philippian church: Paul and Timothy, servants of Christ Jesus, to all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons: Grace and peace to you from God our Father and the Lord Jesus Christ. I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:1-6

Verses 12-14 are key verses in the chapter, and relate to the overall theme of joy in all circumstances. Paul relates how his suffering became an opportunity to share the message of Jesus: Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.

There are so many things that can cause us to become bitter or give up, Paul saw his circumstances as an opportunity. His circumstances weren’t important, how he used them was. He turned a bad situation into a good one, reaching out to those around him.

What are the circumstances causing to concern right now? They may be personal challenges, or ones facing all of us in the world today. Whatever they are, they can be opportunities: to share your faith and to serve others in humility, following the example of Jesus.

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Philippians 1:27a

The Letter of Joy (Introduction)

The Letter of Joy (Chapter 2)

The Letter of Joy (Chapter 3)

The Letter of Joy (Chapter 4)

The Letter of Joy (Introduction)

The Letter of Paul to the Philippians in the Bible is characterised by joy. I’m featuring it in my Sunday devotionals through January 2021.

As well as being the letter of joy, Philippians contains one of the most profound passages in the New Testament (Philippians 2:5-11) which may be an early Christian hymn, although Paul uses it as an illustration. His purpose is not just to teach theology, but to call the church to unity on the basis of the humility and servanthood of Jesus.

In your relationships with one another, have the same mindset as Christ Jesus: who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross!

Paul probably wrote the letter while under house arrest in Rome, with the likely year being 61-62. See Philippians 1:13-14: As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.

Paul’s main reason for writing was to thank the Philippian church for the gift they sent when they learnt of his detention in Rome. He uses the opportunity to report on his own experiences, to encourage them to stand firm in the face of persecution and whatever their circumstances, and to develop humility and grow in unity (amongst other things).

As I’ve said, it’s a letter of joy, and the word joy (in its various forms) occurs some 16 times. You may like to read Philippians before I consider one chapter (there are four in total) on each of the remaining Sundays in January 2021.

The Letter of Joy (Chapter 1)

The Letter of Joy (Chapter 2)

The Letter of Joy (Chapter 3)

The Letter of Joy (Chapter 4)

Advent 4 Devotional Candle

Today is the Fourth Sunday in Advent. The season of Advent is the first period of reflection in the Christian year, the second being Lent.

The first candle in the Advent wreath symbolises HOPE and is known as the Prophet’s Candle. The second candle represents FAITH and is called Bethlehem’s Candle. The third candle symbolises JOY and is called the Shepherd’s Candle. The fourth candle represents PEACE and is called the Angel’s Candle. The prophet Isaiah spoke of the coming Prince of Peace. The angels announced that Jesus came to bring peace, to bring people closer to God and to each other.

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and for ever. The zeal of the Lord Almighty will accomplish this. Isaiah 9:6-7

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, ‘Glory to God in the highest heaven, and on earth peace to those on whom his favour rests.’ Luke 2:13-14

When Jesus came he taught people the importance of being peacemakers. He said that those who make peace shall be called the children of God. When Christ comes he brings us peace, and everlasting peace when he comes again. We light the candle of peace to remind us that Jesus is the Prince of Peace and that through him peace is found.

Peace is like a light shining in a dark place. As we reflect on the light from this candle, we celebrate the peace we have in Jesus Christ.

Prayer: Lord Jesus, Light of the World, the prophets said you would bring peace and save your people from trouble. Give peace in our hearts this Christmas. We ask this as we wait for you to come again, that you would remain present with us. Help us today, and every day to worship you, to hear your word, and to do your will by sharing your peace with each other. We ask this in the name of the one who was born in Bethlehem. Amen.

See also: Misunderstanding Palm Sunday

Advent 3 Devotional Candle

Today is the Third Sunday in Advent. The season of Advent is the first period of reflection in the Christian year, the second being Lent.

The first candle in the Advent wreath symbolises HOPE and is known as the Prophet’s Candle. The second candle represents FAITH and is called Bethlehem’s Candle. The third candle symbolises JOY and is called the Shepherd’s Candle. To their great joy, the angels announced that Jesus came for humble, unimportant people like them, too. We light the candle of joy to remind us that when Jesus is born in us we have joy, and that through him there can be eternal joy in our hearts and lives.

And there were shepherds living out in the fields near by, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Saviour has been born to you; he is the Messiah, the Lord. This will be a sign to you: you will find a baby wrapped in cloths and lying in a manger.’ Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, ‘Glory to God in the highest heaven, and on earth peace to those on whom his favour rests.’ When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.’ So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. Luke 2:8-20

Joy is like a light shining in a dark place. As we reflect on the light from this candle, we celebrate the joy we have in Jesus Christ.

Prayer: Thank you God for the joy you give us. We ask that as we wait for all your promises to come true, and for Christ to come again, that you would remain present with us. Help us today, and every day, to worship you, to hear your word, and to do your will by sharing your joy with each other. We ask this in the name of the one who was born in Bethlehem. Amen.

21/06/20 Isaiah 46

15512339097_86182b2e44_b

Isaiah 46 contains two sharply contrasting pictures; the first is of people carrying their god, the second one is of God carrying his people.

Isaiah can’t help smiling when he sees the shallow religion of the nations around Israel, what a miserable thing it must be to have a god who is a burden, who has to be carried from place to place. So he draws a humorous picture of a glittering god that looks great, but needs half a dozen men to carry it, a useless burden that weighs them down.

The second picture is of God our Heavenly Father, who carries his people from before birth, through life and past death into eternity.

Read: Isaiah 40:28-31

These two pictures represent two types of religion. On the one hand, one that has to be carried, that’s a burden, that’s a duty, that weighs us down and wears us out. On the other hand, one that worships a God who upholds with his powerful arms, one that carries us, lifts us, lightens our spirits and fills us with peace and joy.

I know which religion I prefer! Unfortunately, there are some Christians who choose the heavy, burdensome religion. Is it any wonder people reject it?

The disciples who met the Risen Jesus on the Emmaus Road recognised him when he broke bread. Their spirits were lifted: Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us? Luke 24:32

Commissioner Catherine Bramwell-Booth wrote:

Come, blessed Jesus, come;
Break bread again for me;
Lord open Thou my eyes that I
Thy living self may see.
Then joy shall fill my heart,
My strength be all renewed
To witness of Thy death and life,
By Thine own power endued.

As we open ourselves up to God our Heavenly Father, and as we come humbly into his presence, he lifts us up and fills us with his nature.

Let’s not be content with a religion of strain and struggle, fear and duty, heavy hearts and clouded faces, when we can have a faith that carries our burdens, lightens our spirits and fills us with love, joy and peace.

True faith is attractive, it draws others to Christ. May we never turn antone away because our religion is joyless, judgemental and narrow. See: 1 John 5:3-4

Jesus condemned the religious leaders of his day because of the heavy loads they put on the people. See: Matthew 23:1-4

How refreshing, then, are the words of Jesus: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. Matthew 11:28-30

May that be real in our lives, and may we share it with those around us, as we recognise the true nature of God our Heavenly Father.