Chill About “Happy Holidays”

People don’t say “Happy Holidays” because they’re ashamed of Christmas. They say it because several holidays occur around the same time – Christmas, Hanukkah, Kwanzaa, New Year, and others. Using an inclusive greeting simply recognises the reality of multiple celebrations happening at once. Yet somehow, this has been framed as a cultural threat.

In truth, the areas often criticised for saying “Happy Holidays” tend to be more economically productive, globally connected, and culturally diverse. People there interact daily with neighbours, colleagues, and strangers who don’t look, worship, or live exactly as they do. Exposure to different traditions isn’t threatening, it’s normal. Acknowledging others’ celebrations doesn’t diminish your own.

Graphics or narratives that suggest otherwise aren’t educational. They are carefully packaged branding, a form of grievance marketing designed to create division rather than understanding. When such messaging forms the bulk of someone’s information diet, it shapes their perception of the world in a narrow and fearful way.

Loving Christmas and recognising why “Happy Holidays” exists aren’t contradictory. They can coexist comfortably, reflecting both personal tradition and social awareness. Inclusivity doesn’t erase identity; it affirms that in a shared world, multiple stories and celebrations can exist side by side.

So this season, there’s no need to choose between joy and acknowledgment. You can celebrate what you love while respecting others’ traditions. In doing so, the message is clear: kindness, curiosity, and understanding matter more than cultural grievance. Merry Christmas and Happy Holidays!

The Jewish Festival of Hanukkah

Today, 15 December in 2025, Jews around the world gather to celebrate the first day of Hanukkah, a festival rich in memory, meaning, and light. As winter deepens and days feel short and fragile, Hanukkah arrives as a quiet but resilient act of hope. It recalls a moment when faith was threatened by oppression and conformity, and when a small community chose courage, identity, and trust over fear.

At the heart of Hanukkah is the lighting of the menorah, one candle on the first night, growing steadily brighter as each evening passes. It’s a gentle ritual, yet deeply powerful, reminding those who take part that light doesn’t need to be overwhelming to be transformative. Even a single flame can push back darkness, can offer warmth, can be seen from a window and shared with the world outside.

The festival remembers the rededication of the Temple in Jerusalem and the story of the oil that should have lasted one day but burned for eight. Whether heard as history, tradition, or sacred story, it speaks of endurance beyond expectation, of provision where none seemed possible. It invites reflection on what it means to stay faithful when resources are thin and the odds feel stacked against you.

Hanukkah is also a time of joy, family, food, song, and storytelling. Children play games, gifts are exchanged, and tables are filled with foods fried in oil, celebrating abundance in the midst of scarcity. In a fractured world, Hanukkah offers a steady, luminous reminder that identity matters, hope endures, and light, patiently tended, can still change everything.

Note: The date of Hanukkah changes each year because it follows the Jewish calendar rather than the Gregorian calendar used by most of the world. The Jewish calendar is lunisolar, shaped by both the moon and the sun. Months begin with the new moon and last 29 or 30 days. Hanukkah always starts on the 25th day of the Hebrew month of Kislev, but because the Jewish year doesn’t match the length of the solar year, the festival shifts when mapped onto the Gregorian calendar. To keep festivals in their proper seasons, the Jewish calendar occasionally adds an extra month. This prevents celebrations from drifting through the year, but the exact Gregorian date still varies, usually falling in late November or December. So while Hanukkah’s timing is fixed within Jewish tradition, it appears to move each year on modern calendars, reflecting an ancient, carefully balanced way of marking time.