A Beauteous Evening (Wordsworth)

It is a beauteous evening, calm and free,
The holy time is quiet as a Nun
Breathless with adoration; the broad sun
Is sinking down in its tranquility;
The gentleness of heaven broods o’er the Sea;
Listen! the mighty Being is awake,
And doth with his eternal motion make
A sound like thunder—everlastingly.
Dear child! dear Girl! that walkest with me here,
If thou appear untouched by solemn thought,
Thy nature is not therefore less divine:
Thou liest in Abraham’s bosom all the year;
And worshipp’st at the Temple’s inner shrine,
God being with thee when we know it not.

William Wordsworth (1770-1850)

Cross Purposes (Palm Sunday)

This week’s Sunday devotional is a reworking from part of a previous online worship service in preparation for Holy Week, Good Friday, and Easter. Bible Reading: Luke 19:28-44

Palm Sunday is traditionally the day in the Christian calendar when we think about peace, and especially the peace that Jesus came to bring. Jesus rode into Jerusalem fulfilling the words of the prophet Zechariah:

See, your king comes to you,
righteous and having salvation,
gentle and riding on a donkey,
on a colt, the foal of a donkey.
Zechariah 9:9b

He will proclaim peace to the nations.
His rule will extend from sea to sea
and from the River to the ends of the earth.
Zechariah 9:10b

Similarly, both Isaiah and Micah looked forward to a day when the nations would beat their swords into ploughshares and their spears into pruning hooks, and look to God and walk in his ways.

Jesus came bringing a message of peace, but the people were so accustomed to war and strife that they rejected it. The people expected him to lead them in military victory over their enemies and vanquish their oppressors. Instead, Jesus offered something far more profound, peace to the human heart.

So Jesus and the crowd were at cross-purposes! They misunderstood that Jesus had come for a CROSS PURPOSE! That was not their purpose, that was the last thing on their minds.

They didn’t understand, their minds were closed to the real purpose of his coming. So when it became apparent that Jesus wasn’t going to fulfil their short-sighted ambitions, they turned against him and he was crucified on Good Friday.

In Luke’s account of these events we see that Jesus predicted the destruction of Jerusalem. Indeed, it was the very nationalism that motivated the people on Palm Sunday that ultimately led to their downfall years later.

In today’s world, we need to be so careful that national pride doesn’t become narrow prejudice. Nationalism and prejudice are so often at the roots of conflict, and they take root first in the human heart.

It’s a troubled world out there, and God needs Christian soldiers who bring his message of peace to others. All manner of conflict starts with us. It comes from within, and that’s the very place Jesus wants to come and bring peace.

On this Palm Sunday we need to recognise that true peace can only be built on a right relationship with God. That’s both the foundation and source of all peace; peace with ourselves, peace with others, and peace with God.

The whole of the Bible testifies to this truth. Psalm 29, for instance, starts by calling us to worship: Ascribe to the Lord the glory due to his name; worship the Lord in the splendour of his holiness.

The Psalmist speaks of God’s greatness, which inspires our worship, and concludes with a wonderful promise of peace when we’re in a right relationship with him: The Lord gives strength to his people; the Lord blesses his people with peace.

Similarly, Isaiah speaks of promised peace given to the one who seeks after God: You will keep in perfect peace him whose mind is steadfast, because he trusts in you. Isaiah 26:3

Our human nature often wants to run away from the very thing that can bring our peace. Jesus said, if you had only known on this day what would bring you peace.

We have freedom as individuals, but there’s part of us that desires us to act selfishly, to do what we want rather than what God wants. This tendency to think we know best and do what we want is very powerful, unfortunately it separates us from God.

Jesus rode into Jerusalem to announce the possibility of reconciliation with God and the resulting peace it brings. As we approach Holy Week, Good Friday and Easter, we see very clearly the cost of peace-making. The cost for Jesus was the way of the cross; he died that we might live.

Peace is not something that just happens, it requires action. The very word for peace is active rather than passive. ‘Shalom’ carries the idea of wholeness, well-being and harmony, rather than merely the absence of strife or tension. It’s what God wants for each and every one of us.

It’s astonishing that with the cross looming before him, Jesus was able to speak of peace, and that through the events of Holy Week he was able to demonstrate such confidence and poise. With his betrayal, his agony in the garden, his trial and death so near, he promised peace; peace that the world cannot give, a peace that passes all understanding.

He promised those who follow him an inner confidence and serenity that can overcome any situation life can throw across our path. Our security in the world can be very fragile, but our spiritual security is of an altogether different nature. It comes from God himself; it’s strong and we can rely on it.

It was won for us on the cross. Peace and security can be ours as we enthrone Jesus at the very centre of our lives. Not at cross-purposes with him, but embracing the CROSS PURPOSE for our lives.

See also: Misunderstanding Palm Sunday

For God so loved the world

This week’s Sunday devotional is a reworking from part of a previous online worship service in preparation for Palm Sunday, Holy Week, Good Friday, and Easter. Bible Reading: John 3:14-21

This Bible reading contains one of the most well-known verses from the New Testament: For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

But the short passage we shared is not the whole story, you might like to read the whole chapter for context. It had no mention of Nicodemus who came to Jesus by night seeking answers to his questions and no mention of being born again.

Instead, the teaching of Jesus is linked to the story of Moses in the wilderness having to deal with a discontented people found in Numbers 21:4-9.

Life used to be better for them, but now they have left Egypt. Under the leadership of Moses they have achieved freedom. They are no longer slaves. This was what they longed for, the fulfilment of their hopes. But now they are hungry. What food they have is boring. It’s not like the good old days in Egypt when at least they had good, interesting food to eat. The memories of their hardships have faded and all they know is that their bellies are empty and life is tough.

They are and should be people who are journeying towards a high destiny. They’ve been called by God for his purposes. They must reach out to the future and not dwell in the past, particularly on unrealistic memories of the past.

Moses is told by God to make a bronze serpent and to put it on a pole. When anyone who had been bitten by a poisonous serpent looked at this bronze serpent they would live. For many centuries this symbol has been used by those involved in healing and health care as their sign. One of the explanations of this clearly links it to the story in Numbers.

The symbol is still used widely today and maybe part of what it’s intended to convey is that health and healing are gifts. It was God’s gift of healing to an undeserving people, a rebellious, complaining, petty-minded people. Here it was a gift that would help them to become what they were capable of being, God’s chosen people that now includes all who name Jesus as Saviour and Lord.

In the Bible reading (John 3:14-21) Jesus refers to this passage from Numbers and sees it pointing to his own destiny. The Son of Man will be lifted up and whoever believes in him will have eternal life.

This is a recurring theme in the gospels, that believing is what brings about the change in people and in their situations. Believing is the gift of God, the grace of God, and with that gift of grace all sorts of things become possible in people’s lives.

God loved us so much that he gave his only son. But that’s in the past tense, it needs to be in the present tense, because the activities of God are always in the eternal now. God loves the world so much that he gives his only son. That love is from eternity to eternity and nothing can separate us from that love.

Reflections on events in America

In the course of the last twenty four hours, armed supporters of Donald Trump have stormed the Capitol Building in Washington, D.C. and forced a lockdown. Here are a selection of my thoughts on Facebook and Twitter:

Where are the Christian leaders condemning Donald Trump for the violent insurrection provoked by the immature ‘President’ throwing a tantrum since the election defeat?

American friends, I’m heartbroken for you right now. Love and peace, John.

After Joe Biden’s speech: This is what a president looks and sounds like, the last four years have been an aberration. It’s what presidents prior to 2016 have looked and sounded like, both Democrat and Republican.

Donald Trump is the antithesis of Christianity. My faith is about vulnerability, grace, love, and willing self-sacrifice. Demonstrated by Jesus. End of.

Trump holding a Bible as a political weapon offends me!

Don’t think it couldn’t happen in the UK. Guard democracy. Value truth and integrity. Preserve free speech. Protect impartial journalism. Don’t take our freedoms for granted.

Following a tweet by Donald Trump that was deleted by Twitter (he was later blocked) because it was an incitement to violence: Where to start? I am absolutely shocked to the core by this tweet, now rightfully deleted by Twitter. This is unconscionable language and an obscene abuse of the high office of president, and totally trashes his oath made before God. If you didn’t see it before today, I hope you can now. This is the final reveal of his true nature after four years of pernicious words and actions.

There are certain moments when you’re aware of history in the making, this is one of them.

The appalling events in America didn’t just happen in a vacuum, they have been four years in the making. Events made possible because the words and actions of a ‘president’ have largely gone unchallenged by those putting power before conscience. The ugly side of America has been deliberately and painfully exposed, tweet by tweet, speech by speech, action by action. True Democrats and Republicans must come together to rebuild and protect what has been systematically trashed.

Don’t tickle the egos of tyrants.

Beware UK politicians and political leaders who have said similar things to Donald Trump in the last few years. Protect democracy and a free press, value truth and integrity, guard our freedoms often gained through sacrifice. Words matter.

Fetch the Bolt Cutters (Fiona Apple)

Fetch the Bolt Cutters is the fifth studio album by American singer-songwriter Fiona Apple. It’s one of my favourite albums of 2020. The album was recorded between 2015 and 2020, and released during the coronavirus pandemic.

The album is rooted in experimentation and improvisation. It’s a highly percussive album which resists categorization, it could be described as genre-straddling.

While conventional instruments, such as pianos and drum sets, do appear, the album also features prominent use of non-musical found objects as percussion. Apple described the result as “percussion orchestras”. These industrial-like rhythms are contrasted against traditional melodies, and the upbeat songs often subvert traditional pop structures. (Wikipedia)

The album explores freedom from oppression, and its title comes from a line in the TV drama series The Fall. Apple has identified its core message as: “Fetch the f***ing bolt cutters and get yourself out of the situation you’re in”.

The album also discusses Apple’s complex relationships with other women and other personal experiences, including bullying and sexual assault. It has nevertheless been referred to as Apple’s most humorous album. (Wikipedia)

Many have found its exploration of confinement timely. It’s also been described as an instant classic and her best work to date. I’ve certainly enjoyed listening to it, mainly while walking our dog Toby.

You can see all my favourite 2020 albums by clicking here.

Kiwanuka wins Mercury Prize 2020

Michael Kiwanuka has won the Mercury Prize 2020 for his self-titled third album Kiwanuka, one of my favourite albums of 2019.

The judging panel said: “KIWANUKA by Michael Kiwanuka is the well deserved winner of the Hyundai Mercury Prize 2020 for Album of the Year. Classic yet contemporary, drawing on the history of music while remaining an intensely personal work of self-expression, this is an album that will stand the test of time. Songs such as ‘Hero’ and ‘You Ain’t The Problem’ deal with hot button topics like race and identity, but in a reflective way that draws the listener in. From its narrative flow to the interludes, from Civil Rights speeches to its panoramic mix of everything from psychedelic rock to piano jazz, KIWANUKA is not only a complete work, but also one that is borne of the courage of its creator to build his own world and invite us in. Warm, rich, hugely accomplished and belonging to no one genre but its own, KIWANUKA is a masterpiece.” (Source)

I envy not in any moods (Tennyson)

In Memoriam A. H. H. 16. I Envy Not In Any Moods

I envy not in any moods
The captive void of noble rage,
The linnet born within the cage,
That never knew the summer woods:

I envy not the beast that takes
His license in the field of time,
Unfetter’d by the sense of crime,
To whom a conscience never wakes;

Nor, what may count itself as blest,
The heart that never plighted troth
But stagnates in the weeds of sloth;
Nor any want-begotten rest.

I hold it true, whate’er befall;
I feel it, when I sorrow most;
‘Tis better to have loved and lost
Than never to have loved at all.

Alfred Lord Tennyson (1809-1892)

VE Day 2020

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Whilst acknowledging the need to tread carefully and sensitively in any comparisons between the Second World War and the current coronavirus pandemic, I believe there are some useful ones we can make to help us in our thought processes and thereby benefit our collective mental health.

VE Day in 1945 reflected a victory over a visible enemy, although also an invisible enemy of evil thoughts and ideas. The enemy we face now is totally invisible and does not care one iota for those it harms. Fake news is not new, they faced it back then; had they had social media, that would simply have been another front on which the war would have been fought. Today, not only in the coronavirus pandemic, we face a war against those who would deceive us. We need to guard our way of life against those who would lie to us, who seek to destroy the freedoms won for us then.

The Second World War was marked by terrible suffering, the like of which is hard to process, along with the inhumanity of it all. Today, many have been devastated by an invisible enemy, and we pause to remember the lives lost and the families and friends grieving.

Back then the world faced life-treatening jeopardy and, for many today, this is the first time we have faced real jeopardy. Yes, I remember the Cold War, but that’s the only threat that comes anywhere near what we face today. There’s fear and anxiety everywhere, and so we need to affirm, encourage and support each like never before. It’s the same for everyone, yet we all have unique circumstances and all react individually.

Back then, not everyone was celebrating, and for those who were it was only a brief celebration. The world faced an uncertain future and there was much rebuilding to be done, it was many years until food rationing was eased for example. In our own time, we might celebrate relaxations to the lockdown, but we still face the reality of an uncertain future and the prospect of rebuilding society. Then it was a collective experience, so it is today and will be for us. I’m neither being optimistic nor pessimistic; just realistically reflecting that there’ll be much to do in the coming weeks, months and years.

Today we celebrate the heroes of yesterday’s battles, but we also celebrate the new heroes in the NHS and all the key workers fighting a very different battle today. Come to think about it, the creation of the NHS was one of the great rebuilding efforts after WWII, and we are reaping its benefits today.

Who are you celebrating today? What can you do to help and support someone today and in the uncertain future?

Postscript: Today is ‘Victory IN Europe Day’, not ‘Victory OVER Europe Day’ as some history revisionists are suggesting for their own agendas.

Note: I chose the photo for this post because it reminds me of my two youngest girls, Pollyanna (2) and Matilda (3).

Photo Credit: VE DAY IN LONDON, 8 MAY 1945 (HU 49414) Two small girls waving their flags in the rubble of Battersea, snapped by an anonymous American photographer. Copyright: © IWM.

Source: http://www.iwm.org.uk/collections/item/object/205018927

22/03/20 Sunday Worship

Social distance with emotional and spiritual connection.

Welcome to our Sunday worship, it’s so good we can all share together in this way. Given the current situation, I think it’ll be good to start by watching this encouraging video by our Territorial Commander, Commissioner Anthony Cotterill.

Please note: the song links will take you to an online songbook, you’ll have to search for the song number manually in the 2015 Song Book (possibly by going back to the homepage). I’ll try and sort this out if possible, it’s all been put together in a hurry as you’ll appreciate. Also, apologies for any mistakes, but please let me know.

Our opening Song 948 is a reminder to stay strong in the grace of God, having confidence in him. The third verse says: Be strong in the grace of the Lord, Be armed with the power of His might; Be daring when dangers abound, Courageous and brave in the fight.

Bible ReadingRomans 8:31-39

As Paul, in that reading tells us, we are more than conquerors. Nothing will be able to separate us from the love of God that is in Christ Jesus our Lord. Our next Song 30 reinforces that theme.

Prayers: Use this time to make your own prayers and use the one below, which can be found in context here. Apologies if I’ve infringed copyright.

Christ, as a light
illumine and guide me.
Christ, as a shield
overshadow me.
Christ under me;
Christ over me;
Christ beside me
on my left and my right.
This day be within and without me,
lowly and meek, yet all-powerful.
Be in the heart of each to whom I speak;
in the mouth of each who speaks unto me.
This day be within and without me,
lowly and meek, yet all-powerful.
Christ as a light;
Christ as a shield;
Christ beside me
on my left and my right.

We’ll now take up the Offering and listen to the Announcements: For those of you who give a weekly (or other regular) offering to your church, please save these up as they will be much needed in due course. Additionally, there may be those of you who would like to make a donation to a charity of your choice. Please check your local church for arrangements during this bewildering time, and don’t forget to check back here. I’ll do my level best to have a Sunday worship service (meeting as we call them in the Salvation Army) online for you each week. You can download a modified handout (PDF format) for distribution to those not online here.

Let’s listen to the Band as they bring us a lively march with an uplifting message.

Bible Reading: Numbers 21:4-9

We turn to Song 48 for our Testimony Time. Please share your testimony with someone with you now in person, over the telephone or online.

Bible Reading: John 3:14-21

Before we listen to the Bible Message, let’s watch this beautiful video by Major David Chadwick. Selected verses from Psalm 91 with scenes of the Lake District and music from Chelmsford Salvation Army Band and Songsters. Words of encouragement as we enter a prolonged period of self-isolation.

Bible Message (Major John Ager)

Our main Bible reading contains one of the most well-known verses from the New Testament: For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

But the short passage we shared is not the whole story, you might like to read the whole chapter for context. Our reading had no mention of Nicodemus who came to Jesus by night seeking answers to his questions and no mention of being born again.

Instead, the teaching of Jesus is linked to the story of Moses in the wilderness having to deal with a discontented people found in Numbers 21:4-9.

Life used to be better for them, but now they have left Egypt. Under the leadership of Moses they have achieved freedom. They are no longer slaves. This was what they longed for, the fulfilment of their hopes. But now they are hungry. What food they have is boring. It’s not like the good old days in Egypt when at least they had good, interesting food to eat. The memories of their hardships have faded and all they know is that their bellies are empty and life is tough.

They are and should be people who are journeying towards a high destiny. They’ve been called by God for his purposes. They must reach out to the future and not dwell in the past, particularly on unrealistic memories of the past.

Moses is told by God to make a bronze serpent and to put it on a pole. When anyone who had been bitten by a poisonous serpent looked at this bronze serpent they would live. For many centuries this symbol has been used by those involved in healing and health care as their sign. One of the explanations of this clearly links it to the story in Numbers.

The symbol is still used widely today and maybe part of what it’s intended to convey is that health and healing are gifts. It was God’s gift of healing to an undeserving people, a rebellious, complaining, petty-minded people. Here it was a gift that would help them to become what they were capable of being, God’s chosen people that now includes all who name Jesus as Saviour and Lord.

In the Gospel reading (John 3:14-21) Jesus refers to this passage from Numbers and sees it pointing to his own destiny. The Son of Man will be lifted up and whoever believes in him will have eternal life.

This is a recurring theme in the gospels, that believing is what brings about the change in people and in their situations. Believing is the gift of God, the grace of God, and with that gift of grace all sorts of things become possible in people’s lives.

God loved us so much that he gave his only son. But that’s in the past tense, it needs to be in the present tense, because the activities of God are always in the eternal now. God loves the world so much that he gives his only son. That love is from eternity to eternity and nothing can separate us from that love.

On this unusual Mother’s Day, what we experience in the best of parental relationships, we experience even more in our experience of God. In fact, it’s our experience of divine parenting that becomes the model, the benchmark for human parenting. God loves the world so much. We look to God and live. In God’s love is all our renewal and healing.

We turn to an old favourite now, Song 453. Words that I hope will reinforce my Bible message in your hearts.

In this time of Reflection, Response & Prayer, please spend some moments quietly in ways that you find helpful.

We finish with Song 959. The places we can go might be limited, but we can still ‘go in the strength of the Lord’, finding new ways to share God’s love.

Benediction:

Let nothing disturb thee,
Nothing affright thee;
All things are passing,
God never changeth!
Patient endurance attaineth to all things;
Who God possesseth in nothing is wanting;
Alone God sufficeth. Amen.

You can find a deeply personal post about Mother’s Day 2020 here.

God bless you all, Major John Ager.

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There’s so much advertising on the Internet that, at times, it can become very distracting and intrusive. To reduce the amount that can overwhelm, I personally use an ad-blocker in my browser, so (for example) I don’t see any adverts on Facebook; it creates for me an ad-free experience – but that’s a whole new discussion for another post.

You may have seen the above logo (or similar) on my blog, it appears in the left-hand column a little way down. By using this icon on my website I’m stating that I’m opposed to the use of corporate advertising on blogs and that I feel the use of corporate advertising on blogs devalues the medium; Similarly, I don’t accept money (or goods in kind) in return for anything I publish.

You will never see advertising on this site because I’m opposed to widespread advertising impacting every aspect of our existence; therefore I’m drawing a line around this ‘personal’ space (deeming it inappropriate for advertising).

What I write is 100% my choice, and I will always seek to be as open and honest as I can. Be assured that my endorsement of anything (whether it’s a product, a book, a piece of art, an idea) comes directly from me and is not influenced by any outside person or organisation.

This is a helpful quote with which to conclude: If we, as a society, lose our voice completely, and corporations start doing all the talking, then we’ll be utterly lost. To some degree, this has already happened. Our ability to envision a future collectively has already been severely compromised. Kalle Lasn

Please note: adverts may appear within external embedded objects that are out of my control, such as videos and the like.