Tag: forgiveness

Bible 40 Themes 03 Promise

Promise is a word we learn early, often through the ache of disappointment. We discover, sometimes painfully, that human promises are fragile things, shaped by good intentions but limited by weakness, forgetfulness, fear, or changing circumstances. Yet Paul speaks into that shared human experience with a steady, hope-filled assurance when he writes that no matter how many promises God has made, they are “Yes” in Christ. It’s a sweeping claim, not naïve optimism, but a grounded declaration rooted in the life, death, and resurrection of Jesus.

God’s promises aren’t abstract ideas floating above history. They’re woven through the long, messy story of scripture, promises of blessing, justice, mercy, restoration, forgiveness, and new life. Some seem delayed, others contested, and many misunderstood. But Paul insists they find their coherence, their fulfilment, and their trustworthiness in Christ. Jesus isn’t simply one more promise among many. He’s the living confirmation that God means what God says.

In Christ, the promises of God aren’t merely spoken, they’re embodied. When God promises forgiveness, we see it in Jesus eating with sinners and praying for his executioners. When God promises new life, we see it in empty tombs and transformed lives. When God promises presence, we hear Jesus say, quietly but decisively, that he’s with us always. The “Yes” of God isn’t a distant agreement but a costly commitment, sealed in love and faithfulness.

This matters deeply for how we live. Faith isn’t about clinging to isolated verses or hoping hard enough that things will turn out well. It’s about trusting the character of God revealed in Christ. Even when circumstances feel like a resounding “No”, even when prayers seem unanswered, the deeper promise still stands. God hasn’t withdrawn, changed his mind, or lost interest. The story isn’t finished yet.

To live as people of promise, then, is to anchor ourselves in Christ, returning again and again to that central truth. God’s promises are not dependent on our performance or certainty. They rest in God’s own faithfulness. In Christ, God has already said “Yes”, and that yes continues to echo through our doubts, our waiting, and our hope, steady, resilient, and alive.

This is one of a series of posts outlining 40 themes of the Bible. Previous Next

Stuck in the Mud

Waiting can feel like being stuck in the mud, energy draining away as each step sinks deeper. Psalm 40:1-8 gives language to that experience, the long, faithful waiting that isn’t passive but aching with hope. “I waited patiently for the Lord,” the psalmist says, and then comes the turning point, God inclines, listens, and lifts. The rescue is physical and emotional, drawn up from the slimy pit and set on rock, stability replacing fear.

A new song follows, not forced praise, but gratitude born of being held when escape seemed impossible.

Mark 2:1-12 shows us that same rescue. A paralysed man is carried by friends who refuse to let obstacles have the final say. Their faith climbs, digs, lowers, and trusts. Jesus sees it and speaks words that go deeper than anyone expects: “Son, your sins are forgiven.” Before strength returns to limbs, wholeness begins in the heart. The teachers object, but Jesus names what God has always been doing, healing that reaches beneath the surface. The man is lifted up, and feet made firm. A new song walking out into the street.

These passages remind us that God’s rescue is never shallow. He hears the cry, heals what’s hidden, and steadies our lives from the inside out. True worship isn’t empty offering, but a heart that can finally say, “I desire to do your will, my God,” because it’s known what it is to be forgiven, lifted, and made whole.

From Calling to Witness

There are seasons when hope arrives quietly, almost unnoticed, like the first green shoots after a long winter. We speak of God doing new things, yet we often expect clarity and momentum before we trust. Scripture invites us into a gentler posture of attentiveness.

Isaiah 43:19 whispers promise into dry places, see, I am doing a new thing, now it springs up, do you not perceive it, while Hosea 10:12 urges us to break up unploughed ground and seek the Lord until righteousness falls like rain. Together they call us to watchfulness, to faithful openness, to the slow work of soil being turned and grace already moving beneath the surface.

Isaiah 49:1–7 gives voice to the ache many carry, a sense of calling without visible fruit, labour poured out with little to show. The servant speaks honestly of frustration, yet still trusts that my reward is with the Lord. What feels hidden or wasted is held within a larger purpose, a calling that widens from restoring what is familiar to becoming a light to the nations. God’s work is rarely as small as we fear.

Psalm 40:1–12 captures the texture of lived faith. The psalmist waits patiently, cries out, and is heard. God lifts them from the pit and sets their feet on firm ground. Praise rises, not as performance, but as a life reshaped from within. Obedience matters more than sacrifice, because God’s law is written on the heart. Gratitude for past rescue sits alongside honest prayer for mercy, forgiveness, and help, reminding us that trust is both tender and resilient.

Paul opens his letter in 1 Corinthians 1:1–9 by speaking grace over a fragile community. They are called, gifted, and held, not because they are strong, but because God is faithful. Their future rests not on competence, but on the promise that God will sustain them to the end. It’s a reassurance for every imperfect believer who keeps turning up with open hands.

In John 1:29–42, everything turns on encounter. John the Baptist points beyond himself to Jesus, the Lamb of God who takes away the sin of the world. Two disciples follow, hesitant yet curious, and hear the simple invitation, come and see. They stay, they listen, they are changed, and witness begins to ripple outward, one life quietly touching another.

Across these readings runs a shared rhythm of calling before clarity, waiting before fruit, faithfulness before recognition. God works through what feels small, hidden, or unfinished. If we live with expectancy, offering our daily yes, we may discover that we’re already standing within God’s new thing, grace unfolding gently, faithfully, and far beyond what we can yet perceive.

Note: This devotional is based on worship I led at Horden Salvation Army on Sunday 18 January 2026, you can see my full notes by clicking here.

Die Hard IS a Christmas Movie

Yes, Die Hard was released in July 1988 as a summer blockbuster, but everything about it shouts CHRISTMAS. It’s both a Christmas movie AND a movie set at Christmas. It’s been criticised for its swearing, violence, and moral ambiguity, but it does contain themes of forgiveness, redemption, reconciliation, healing, and transformation. It also ends with the characteristic warm glow of Christmas movies. The latter being emphasised by the end credits music Let It Snow! Let It Snow! Let It Snow! and Beethoven’s Ode to Joy, a recurring thematic and musical motif throughout the movie.

Die Hard has acquired status as a Christmas movie over the years since its release, although others would totally disagree with this attribution. Both sides can be very vocal when expressing their view, some allowing no discussion – it just IS a Christmas movie.

Let’s consider the evidence. Christmas is integral to the story, John McClane (played by Bruce Willis) was in Los Angeles because of the season. The Nakatomi Plaza (where the action takes place) only had minimal staffing because of the Christmas break, this being the reason why Hans Gruber (played by Alan Rickman) chose Christmas Eve to take over the building. There was a Christmas party happening in the building with the head of the corporation present. One crucial scene features a gruesome, yet humorous reference to Father Christmas, and another references a miracle because it was Christmas. Finally, McClane’s wife is called Holly, and the start of this poem is quoted, ‘Twas the night before Christmas.

All things considered, the action had to take place at Christmas. For me, and for many others, it feels like a Christmas movie, that’s the time of the year I watch it. Therefore, it IS a Christmas movie, end of.