Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. He was teaching in their synagogues, and everyone praised him. He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:
‘The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favour.’
Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, ‘Today this scripture is fulfilled in your hearing.’ Luke 4:14-21
This could be thought of as the manifesto of Jesus. He was setting out his mission as the Son of God, the Servant King.
Jesus had gone to worship at the synagogue in his hometown, and all the eyes of the people were fastened on him. There was great expectation. They were hoping for a sign, a sign that he was God’s Messiah, the one who would deliver the people from the oppression of Rome and bring political change.
He read to the people from the prophet Isaiah. Those words had been written many centuries before and described the deliverance of the people of Israel from exile in Babylon. There was a much deeper meaning though, pointing to a time when true freedom would come to the people. Jesus was saying there’s a worse poverty, captivity, blindness, and oppression.
This is what the Christian faith is all about. Jesus is central to the Bible, and the central message of the Bible is of God reaching out in love to humankind, and he reaches out supremely through the Cross of Jesus. Offering us release from spiritual poverty, captivity, blindness, and oppression.
But let’s go back to Palm Sunday as Jesus rode into Jerusalem in defiance of the people’s expectations, they misunderstood the nature of his coming and purpose. He came as the Prince of Peace, having previously set his face towards Jerusalem, resolved to go the way of the cross.
Jesus never took the easy way out of a situation; he wasn’t going to be turned from this final challenge. He knew the direction his life was taking, he wasn’t a weak-minded person overtaken by events, he was in full command of what was happening. This resolve was thoroughly tested in Gethsemane, but his mind had already been made up.
Holy Week is not just about the victory of Easter morning, but the victory Jesus secured when he set his face towards Jerusalem.
In Gethsemane we see both his humanity and divinity; his humanity telling him to escape the situation, his divinity telling him to obey. Luke tells us that Jesus, being in anguish, prayed more earnestly, and his sweat was like drops of blood falling to the ground.
We can’t attempt to fathom the depths of his suffering at this time, as the hymn says, ‘We do not know, we cannot tell, what pains he had to bear’.
My music of choice on Good Friday is Bach’s St. Matthew Passion. It selects itself, and still has the power to shock and move the human spirit. This moment is powerfully expressed:
He is ready to taste the bitterness of death, to drink the cup into which the sins of this world, hideously stinking, have been poured.
Here we have the paradox of a loving God and a suffering Christ, something we can’t fully explain, yet:
We believe it was for us, he hung and suffered there.
Jesus quoted Psalm 22 on the cross: My God, my God, why have you forsaken me?
Sin separates us from God. As Jesus took on our sin it separated him from his heavenly Father, a moment of true abandonment. But the psalm has a positive ending, it’s victorious. It foreshadows the Resurrection, and this was why Jesus was able to say ‘your will be done’ in Gethsemane.
This week’s Sunday devotional is a reworking from part of a previous online worship service in preparation for Holy Week, Good Friday, and Easter. Bible Reading: Luke 19:28-44
Palm Sunday is traditionally the day in the Christian calendar when we think about peace, and especially the peace that Jesus came to bring. Jesus rode into Jerusalem fulfilling the words of the prophet Zechariah:
See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. Zechariah 9:9b
He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth. Zechariah 9:10b
Similarly, both Isaiah and Micah looked forward to a day when the nations would beat their swords into ploughshares and their spears into pruning hooks, and look to God and walk in his ways.
Jesus came bringing a message of peace, but the people were so accustomed to war and strife that they rejected it. The people expected him to lead them in military victory over their enemies and vanquish their oppressors. Instead, Jesus offered something far more profound, peace to the human heart.
So Jesus and the crowd were at cross-purposes! They misunderstood that Jesus had come for a CROSS PURPOSE! That was not their purpose, that was the last thing on their minds.
They didn’t understand, their minds were closed to the real purpose of his coming. So when it became apparent that Jesus wasn’t going to fulfil their short-sighted ambitions, they turned against him and he was crucified on Good Friday.
In Luke’s account of these events we see that Jesus predicted the destruction of Jerusalem. Indeed, it was the very nationalism that motivated the people on Palm Sunday that ultimately led to their downfall years later.
In today’s world, we need to be so careful that national pride doesn’t become narrow prejudice. Nationalism and prejudice are so often at the roots of conflict, and they take root first in the human heart.
It’s a troubled world out there, and God needs Christian soldiers who bring his message of peace to others. All manner of conflict starts with us. It comes from within, and that’s the very place Jesus wants to come and bring peace.
On this Palm Sunday we need to recognise that true peace can only be built on a right relationship with God. That’s both the foundation and source of all peace; peace with ourselves, peace with others, and peace with God.
The whole of the Bible testifies to this truth. Psalm 29, for instance, starts by calling us to worship: Ascribe to the Lord the glory due to his name; worship the Lord in the splendour of his holiness.
The Psalmist speaks of God’s greatness, which inspires our worship, and concludes with a wonderful promise of peace when we’re in a right relationship with him: The Lord gives strength to his people; the Lord blesses his people with peace.
Similarly, Isaiah speaks of promised peace given to the one who seeks after God: You will keep in perfect peace him whose mind is steadfast, because he trusts in you.Isaiah 26:3
Our human nature often wants to run away from the very thing that can bring our peace. Jesus said, if you had only known on this day what would bring you peace.
We have freedom as individuals, but there’s part of us that desires us to act selfishly, to do what we want rather than what God wants. This tendency to think we know best and do what we want is very powerful, unfortunately it separates us from God.
Jesus rode into Jerusalem to announce the possibility of reconciliation with God and the resulting peace it brings. As we approach Holy Week, Good Friday and Easter, we see very clearly the cost of peace-making. The cost for Jesus was the way of the cross; he died that we might live.
Peace is not something that just happens, it requires action. The very word for peace is active rather than passive. ‘Shalom’ carries the idea of wholeness, well-being and harmony, rather than merely the absence of strife or tension. It’s what God wants for each and every one of us.
It’s astonishing that with the cross looming before him, Jesus was able to speak of peace, and that through the events of Holy Week he was able to demonstrate such confidence and poise. With his betrayal, his agony in the garden, his trial and death so near, he promised peace; peace that the world cannot give, a peace that passes all understanding.
He promised those who follow him an inner confidence and serenity that can overcome any situation life can throw across our path. Our security in the world can be very fragile, but our spiritual security is of an altogether different nature. It comes from God himself; it’s strong and we can rely on it.
It was won for us on the cross. Peace and security can be ours as we enthrone Jesus at the very centre of our lives. Not at cross-purposes with him, but embracing the CROSS PURPOSE for our lives.
Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort and restore me. Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.
This devotional post follows on from last Sunday’s post. You might like to read it before continuing this post, it can be found by clicking here. Although I use a photo of food again, temptations are much deeper than just craving chocolate.
Lent is traditionally a time of fasting, but spiritually it might better be considered a time to feast. A time to feed our souls by reflecting on the events leading up to Good Friday and Easter.
Jesus resisted temptation with exactly the same resources that are available to us: namely the Word of God, prayer, self-discipline, obedience and faith. This comes as a great encouragement to us.
This wilderness experience of Jesus has much to teach us, more than might be immediately apparent, especially as the account can only have come to us from Jesus himself. He clearly wanted us to know about it.
The first thing we learn is that it’s not a sin to be tempted. Temptation isn’t the same thing as sin. If Jesus was tempted, it follows that we’re not immune. So the moment the inappropriate thought comes into our head we have a choice to accept or reject it, to act on it or dismiss it. Jesus was at his weakest, the time when temptations often come, yet he was prepared.
Temptations often come to us when we are at our weakest, and they can sometimes take us by surprise. As Christians, temptations are bound to come, we should expect them and be prepared for them.
And the nearer we are to God, the closer our walk with him, the more likely we are to be tempted. C. S. Lewis wrote: There is a silly idea about that good people don’t know what temptation means.
The second thing to learn is that temptation often comes after a spiritual high point. This was the case with Jesus. He’d just been baptised in the River Jordan, been owned by a voice from heaven, and experienced perfect communion with his heavenly Father.
After being especially aware of God’s presence in our lives is often the time when we are thrown into a wilderness experience: when doubts, fears and temptations can come flooding in. What was true for Jesus is true for us.
The third thing to learn is that it’s not the Spirit who tempts. The Spirit led Jesus into the desert, but it wasn’t the Spirit who tempted. God may allow us to be tempted, but he never tempts. The fact that Jesus was tempted alerts us to the fact that it can serve a useful purpose.
Someone has said that our character is not usually developed by drifting along in the calm waters of tranquillity.
Speaking of trials and temptations, Peter writes: These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.1 Peter 1:7
Our trials and temptations are God’s opportunities. Opportunities to be filled with the same Holy Spirit that descended on Jesus. The dove that made him gentle also made him strong.
In conclusion, Jesus was tempted to turn from the way of the cross, but he was victorious for us. His Kingdom was established and his mission fulfilled. This is perfectly expressed in Song 74 of the Salvation Army Songbook, based on Philippians 2:5-11 that I’ve written about recently.
At the name of Jesus Every knee shall bow, Every tongue confess him King of Glory now; ’Tis the Father’s pleasure We should call him Lord, Who from the beginning Was the mighty Word.
At his voice creation Sprang at once to sight, All the angel faces, All the hosts of light, Thrones and dominations, Stars upon their way, All the heavenly orders In their great array.
Humbled for a season, To receive a name From the lips of sinners Unto whom he came, Faithfully he bore it Spotless to the last, Brought it back victorious When from death he passed.
Bore it up triumphant With its human light, Through all ranks of creatures To the central height, To the throne of Godhead, To the Father’s breast; Filled it with the glory Of that perfect rest.
In your hearts enthrone him; There let him subdue All that is not holy, All that is not true; Crown him as your captain In temptation’s hour; Let his will enfold you In its light and power.
Lent is a time of giving up things, and in the Salvation Army it’s a time when we think about our Self-Denial Altar Service. In the Christian year it’s associated with the time Jesus spent being tempted in the desert.
Lent is traditionally a time of fasting, but spiritually it might better be considered a time to feast. A time to feed our souls by reflecting on the events leading up to Good Friday and Easter.
The time of temptation in the desert comes at the start of the earthly ministry of Jesus, and it was a time of real challenge to him. Had Jesus been diverted from his task at such an early stage, Satan would have won a great victory. Jesus would have fallen at the first hurdle.
He faced three very specific temptations, three very real challenges, and three very desirable shortcuts to popularity and power. What was common to each of these challenges was the temptation to doubt, If you are the Son of God…
Jesus was reflecting and agonising on the direction of his ministry, and these three shortcuts to popularity and power came in the form of economic, religious and political challenges.
When Jesus was tempted to use his power to turn stones into bread, it wasn’t merely for his own physical need. He was being shown one way that he might achieve popularity, by meeting people’s economic needs.
When Jesus was tempted to throw himself off the Temple, it wasn’t merely a test of his divine status. It was another way of gaining recognition, by proving to the religious leaders that he was God’s Son, by satisfying a religious need.
When Jesus was tempted with all the kingdoms of the world, Satan was not merely appealing to his ego. Satan was dangling before him the carrot of political power, the opportunity of using dubious methods to exercise power over people.
So three temptations, three shortcuts to popularity and power: economic, religious and political.
The first was resisted because it was the wrong way to recruit followers and the wrong approach to human need: It was a way that avoided the cross.
The second was resisted because recognition that came by flaunting divine power would be shallow: It was contrary to God’s character.
The third was resisted because Jesus could never rule by force: It was contrary to God’s will.
These were real challenges, different – yet not so different from the ones we face every day of our lives.
Temptations are actually about ways of satisfying our own needs inappropriately, masking our true selves by showing off and making ourselves look better than we really are, or forcing ourselves onto other people against their will. They’re much deeper than just craving chocolate!
As the writer to the Hebrews says: For we do not have a high priest who is unable to feel sympathy for our weaknesses, but we have one who has been tempted in every way, just as we are – yet he did not sin. Hebrews 4:15
Use this week in Lent to reflect on the Bible readings above, and on Christ’s experience in the desert.
Ash Wednesday is a Christian day of prayer and fasting marking the start of Lent, the second period of reflection in the Christian year, the first being Advent. More specifically, it’s an opportunity for self-examination, fasting, confession, and repentance – a time to grow spiritually before Palm Sunday, Holy Week, Good Friday, and Easter.
Ash Wednesday (the day after Shrove Tuesday) derives its name from the placing of ashes on the forehead to either the words ‘Repent, and believe in the Gospel’ or ‘Remember that you are dust, and to dust you shall return’. The ashes are prepared by burning palm leaves (from the previous Palm Sunday) on Shrove Tuesday.
Love it or loathe it, you’ll know that today (14 February) is St Valentine’s Day. It’s a Christian festival, but also a huge marketing opportunity for shops and online retailers. While I was a corps officer and leading worship, it was always helpful when this day fell on a Sunday, and this year (2021) it does just that.
Although there was a Saint Valentine, there are several after whom the day may have been named. I’ll focus on the traditional attribution, but you can find out more here.
Legend has it that the emperor was dismayed that the men of Rome were not enlisting for the army, because they loved their wives and families too much to become soldiers. So he decreed that engagements and marriages were against the law. Valentine was a priest and doctor in Rome, and he refused to obey. He went on marrying young men and women because he believed that was God’s way. He got dragged before the authorities in Rome on 14 February 270 (actual date not known) and, having refused to change his ways, paid the price.
We’ll never know how true the legend is, but Saint Valentine has been associated with this lovers’ festival for many centuries. As Christians, the one love story that we especially celebrate is that of the Lord Jesus Christ. Because of his great love for us, he was prepared to sacrifice himself in life and on the cross.
Paul wrote: […] live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God
The love expressed on Valentine’s Day might be deep and meaningful, it might just be shallow and expected, and it might even be it might be a joke or a bit of fun. But the one thing we can be sure of is that we are all loved with the very love of Jesus. No one deserves it and no one is left out.
None of us are perfect, none of us deserve this love, because we are all flawed human beings. Sometimes we don’t recognise our collective failings, thus making it difficult to cope with human weakness, both in ourselves and others. Sometimes we ascribe sinfulness to others and not to ourselves, it’s the oldest human failing.
Of course, there’s clearly goodness in individuals, but we are all flawed because of our basic humanity. This is a big subject, and the discussion of inherent evil or inherent good is for another time and place.
Christian teaching shows us that we are insignificant and worthless in relation to the universe, but significant and of infinite value to God, even though flawed and without any claim on grace.
Edward Norman has written: The supreme loveliness of the life of Christ exhibited the sacrifice of God himself for creatures who were undeserving. It was not because men and women were good that Christ died for them. How can it have been? On the hills of Galilee and in the desert places of Judea the Saviour had loved those whose lives encouraged no love and inspired no pity. Nothing in human nature has changed, and it is not going to. Jesus came into the world precisely because we were not good, and because we are not capable of self-correction. People today will begin to cope with the evils of existence if only they will bring themselves to accept that their own natures are inherently flawed. And the hand of God himself extends from the cross to lift and save those who reach out to him.
Accepting responsibility for our own sinfulness can open the floodgates of God’s mercy and love in Jesus, and we can be transformed. We can also better accept the sinfulness of others. Although we don’t deserve it, God offers us love through Jesus, and he challenges us to live a life of love in response, loving him, others, and ourselves.
Follow God’s example, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. Ephesians 5:1-2
Be very careful, then, how you live – not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Ephesians 5:15-20
On this Valentine’s Day, do we need to give more of ourselves to God? Giving ourselves to him as a fragrant offering and sacrifice? As Rick Warren has written, let’s move from smelling the odour of waste to the bouquet of grace.
I’ve just finished this devotional anthology by my author friend Stephen Poxon, who wrote a guest post for this blog a while back. You can find his books on Amazon by clicking here.
A Response to Grace is ‘a gathering of thoughts, jottings, poems and songs’, with the premise that God is present in the everyday things of life with its sometimes mundane circumstances and problems.
Grace is permanently concerned, available, widespread, willing, and reliable. Empowering grace is promised and indefatigable. Grace understands and meets us where we are.
In this anthology is all of life, its ups and downs, its best and worst, and all embraced, redeemed, and lifted up by grace. Here you will find drama and cabbages, heartache and Handel, politics and prayer, even marching in the rain – and that’s just the first five devotions! Here are heartfelt observations and reflections drawn from real life encounters, along with deeply personal insights that speak to the depths of our human condition.
I could have quoted from any of the pages, but I specifically chose this poem (which can be sung to the tune ‘Trust in God’) because it speaks to our humanity and (to some extent) our current circumstances in the coronavirus pandemic.
In our brokenness, we see the Saviour, Gently holding lives now torn apart; Consequence of sin and our behaviour Chosen wrong that breaks the Father’s heart. There we see, as well, the God of comfort, Showing lame and weary how to dance, Cradling innocents and weeping victims, Those who never really stood a chance.
Through the moments of our greatest weakness Runs a strand of pure sustaining grace; When the stuff of life is fraught with burdens, Then our gaze is turned to Jesus’ face; And our God, all merciful and gracious, Sweeps attendant evil all away, And our hearts again are drawn to love him, Lest those hearts should ever Love betray.
This is God, so gentle, kind and tender; Pain of guilt removed, its stain erased; This is God, so infinitely patient, Hanging there, in every sinner’s place. Every blemish covered by his mercy, Every scar, by pity made to fade; This is God, who knows our greatest sorrow, This is God; our ransom wholly paid.
With a broken world, so marred and fractured, Broken people share a God of love; He whose charm our wayward lives has captured We impart as manna from above; Beggars sharing of our bread with others; Calv’ry’s cross upright on level ground, Where the heaviest burdens can be lifted, Where a peace supernal can be found.
Please Note: This book is only available from Stephen directly. If you would like to buy it, message him directly (or via myself if necessary). Ten per cent of all income from this book goes towards the Salvation Army’s Training College in Sri Lanka.
You can find me on Goodreads (click the link), and see all my 2021 books here.
The Letter of Paul to the Philippians in the Bible is characterised by joy, it contains the word (in its various forms) some 16 times within its four chapters. I’m featuring it in my Sunday devotionals through January 2021. You can read my introduction here with other links.
In this final chapter of his letter to the Philippian church, Paul makes a closing appeal for steadfastness and unity: Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!
Having spoken generally in Chapter 2 about humbly having the mind of Christ, he pleads specifically with Euodia and Syntyche to be reconciled after an argument.
I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.Philippians 4:2-3
This is followed by one of my favourite Bible passages, one I often use in pastoral ministry: Rejoice in the Lord always. I will say it again: rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.Philippians 4:4-7
Paul goes on: Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things. Whatever you have learned or received or heard from me, or seen in me – put it into practice. And the God of peace will be with you.Philippians 4:8-9
These verses always make me smile when I read them, because Paul comes across as a little boastful about his Christian life. Clearly, this isn’t the case, especially because he’s been writing about humility and only boasting in the Lord in this very letter. It does remind us, though, that we have to be careful how we come across to others – arrogant, judgemental, and ‘holier than thou’ Christians do not serve Jesus well, they turn people off God.
In verses 11-13 Paul shows he’s learnt some important life lessons, that we should take on board: […] I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.
In his final greetings, Paul thanks the Christians for their gifts. He speaks of them as a fragrant offering, an acceptable sacrifice, pleasing to God. He reminds them God will meet all their needs according to the riches of his glory in Christ Jesus.
In conclusion, we are reminded that we can make a gift of our lives to God and others, a fragrant offering, an acceptable sacrifice, pleasing to God.
The grace of the Lord Jesus Christ be with your spirit. Amen.