31/05/20 Pentecost Sunday

spark

Greetings on Pentecost Sunday. This would have been my last Sunday leading public worship before my retirement on Wednesday 1 July 2020. Unfortunately, this hasn’t been possible because of the coronavirus pandemic lockdown. Next month I’ll be taking my remaining holiday entitlement at home before retiring and moving away from Wallsend.

It’s a matter of personal regret that I’ve not been able to lead Wallsend Corps in worship over these last few months, have a public farewell, or hand over leadership in the usual way. My sincere hope and prayer is that Wallsend Corps will be able to move forward into a new future under the leadership of Cadet (soon to be Lieutenant) Luke Cozens. I’m currently preparing handover information and I’m in contact with Luke to ensure a smooth transition of leadership in unique circumstances, ones I believe can be seen as both a challenge and opportunity. God bless you, Major John Ager.

Here’s a short video message from our Territorial Leaders Anthony and Gillian Cotterill introducing a Pentecost Sunday worship meeting, click here for more details. You can find an outline of it by clicking here.

Here’s my Bible message for Pentecost Sunday, the Bible readings are Genesis 11:1-9 and Acts 2:1-21 which can be read by clicking on the links.

When Chichester Cathedral was being renovated in 1962 they found that the medieval builders had built a magnificent cathedral on poor land and hadn’t extended the foundations far enough. As a result of this oversight, the 20th Century renovators had far more work than anticipated.

We don’t need reminding of the parable of the house built on the sand and the one built on the rock. It’s so important that we build our lives upon Christ, getting the foundations right and then building in the power of the Holy Spirit.

But let’s go right back to the beginning, literally, to the Book of Genesis and the story of the Tower of Babel. Genesis means ‘beginnings’, it’s a book that deals with the beginning of everything, not in a scientific way, but in a far more profound way.

Genesis focuses our attention on certain aspects of life, the first eleven chapters paint a picture of the world as God meant it to be, but they also show the appalling mess we’ve made of it; the message is timeless, because we continue to make a mess of it.

In these opening chapters of the Bible we have parables of immense significance. From there on, the rest of the Bible show us what God has done to get us out of the mess, culminating in the life, death and resurrection of Jesus, and the coming of the Holy Spirit.

We have the story of Noah and the Flood, the message being that the world merits nothing less than total destruction. The Flood symbolises God’s timeless judgement on humankind, as appropriate now as when it was written.

Noah wasn’t perfect, but he represents those in every age who walk with God. God always offers a way back to himself, if only we live our lives with reference to him.

Then we have the story of the Tower of Babel, a story that echoes the Fall: human defiance of God. But instead of the story being set in a garden with two people, the setting is bricks and mortar with a developing civilisation.

The age-old problem is that individuals and humankind as a whole build for their own glory rather than for the glory of God.

William Neil writes:
Man wants to run the world in his own way. He wants to put himself at the centre of his civilisation on a pedestal inscribed with the name: “Glory to MAN in the highest”.
Note how verse 4 says: “Come let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for OURSELVES”.

This is the mistake we make again and again. There is only one God and Creator, we are created in his likeness, and our destiny is to know him, to live in fellowship with him, humbly seeking and obeying his will for our lives.

The builders’ desire for autonomy recalls the rebellion in the Garden of Eden, and establishes the need for Abraham’s redemptive faith in the midst of international disorder. Far from the original garden, the first cities in Genesis represent arrogance, tyranny and wickedness. The city on the Babylonian plain was a magnet for human pride and idolatry, a tower that reaches into the sky. NLT Study Bible

When we put ourselves first, God comes and confounds our plans, and there is chaos and disorder. The confusion of tongues in the Tower of Babel story is but a symptom of a much deeper disharmony that prevents unity and common understanding.

We talk about people ‘not speaking the same language’, meaning that their positions are so far apart that they might as well be speaking a different language.

We see this between individuals, groups and nations. Pride, injustice, and selfishness: all preventing meaningful communication and reconciliation.

But had you ever considered that the story of Pentecost balances the story of the Tower of Babel?

The divided language of Babel becomes the common language of Pentecost, the story is turned upside down; or more correctly the right way up.

The miracle of Pentecost was that a new language came with power, the language of love, the language of the Spirit, the language of unity, a language that all could understand; the love that God showed in sending his Son as Saviour and Lord, a suffering servant for all humankind.

God’s love in sending Jesus is something that speaks to the human heart far more eloquently than words could ever do. As we open our hearts and lives to God’s Holy Spirit he fills and empowers us to live this language of love in the world.

God can work in and through us when we’re open to God’s Holy Spirit, who takes our weaknesses and makes us strong, who takes our brokenness and makes us whole. Then the Holy Spirit can do the work of building the kingdom.

We can always move forward in his power and strength; building on the past, building in the present, and building for the future – especially in these new circumstances of coronavirus. Building, not for our own glory, but for God’s glory.

Breathe on me, breath of God,
Fill me with life anew,
That I may love what thou dost love
And do what thou wouldst do.

Breathe on me, breath of God,
Until my heart is pure,
Until with thee I will one will
To do and to endure.

Breathe on me, breath of God,
Till I am wholly thine,
Until this earthly part of me
Glows with thy fire divine.

Breathe on me, breath of God,
So shall I never die,
But live with thee the perfect life
Of thine eternity.

No man is an island (John Donne)

seaside
Photo by Fabian Wiktor on Pexels.com

These words by John Donne relate to the isolation many of us are experiencing in the current coronavirus pandemic lockdown, as well as to the responsibility we have towards each other in preventing the spread of the virus. It also relates to my Bible thoughts about Christian fellowship that you can read by clicking here.

No man is an island,
Entire of itself,
Every man is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manor of thy friend’s
Or of thine own were:
Any man’s death diminishes me,
Because I am involved in mankind,
And therefore never send to know for whom the bell tolls;
It tolls for thee.

From Devotions upon Emergent Occasions by John Donne

26/04/20 Bible Thoughts

brown book page
Photo by Wendy van Zyl on Pexels.com

Just some Bible thoughts this Sunday, when we would have been uniting in worship at Wallsend with North Shields and Shiremoor Corps, rather than a full online meeting. This is neither an apology nor excuse, merely a reflection of the kind of week I’ve had in lockdown. I’m simply doing what I can and not what I can’t. My hope and prayer is that these thoughts will be an encouragement to you, as well as stimulating your own reflections and thoughts. God bless you, Major John Ager.

Bible Reading: Philippians 2:1-11

One of the corps I was appointed to in the past had the following mission statement, this was its raison d’être: To put Jesus first and grow as Christians, through Bible reading, prayer, worship and fellowship. To share God’s love and forgiveness, especially through loving service in the local community.

That was and (as far as I know) still their purpose as a church and community centre; the focus of that group of Christians, both individually and collectively. It’s important to have focus and purpose as a fellowship of God’s people. Yes, I know businesses have mission statements, and the church is not a business; but the principle still applies. Having a defined focus helps us to be better Christians.

The church is currently unable to meet because of the coronavirus pandemic lockdown, and some of the things that are essential are not able to happen in the normal way. Having said that, the church is finding new ways of doing things, although nothing can fully replace the actual meeting of people in a place of worship. Collective worship and fellowship are a vital part of the Christian life. Whilst many people say you can be a Christian without going to church, I disagree.

Watch the beautiful (although actually sad) song I Am A Rock by Paul Simon and pay particular attention to the lyrics.

A winter’s day
In a deep and dark
December
I am alone
Gazing from my window to the streets below
On a freshly fallen silent shroud of snow
I am a rock
I am an island

I’ve built walls
A fortress deep and mighty
That none may penetrate
I have no need of friendship, friendship causes pain
It’s laughter and it’s loving I disdain
I am a rock
I am an island

Don’t talk of love
But I’ve heard the words before
It’s sleeping in my memory
I won’t disturb the slumber of feelings that have died
If I never loved I never would have cried
I am a rock
I am an island

I have my books
And my poetry to protect me
I am shielded in my armor
Hiding in my room, safe within my womb
I touch no one and no one touches me
I am a rock
I am an island

And a rock feels no pain
And an island never cries

The words are very telling, we need each other. The lyrics of this wonderful song are actually the very antithesis of what it means to be a Christian. Yes, we can be hurt when we tear down the walls we build around ourselves, because we become vulnerable. But, as Christians, we follow one who became vulnerable for us, and when we open up to him we open ourselves to the love of God and others.

As we gather together again for worship and fellowship, at some yet unknown date in the future, we may have to reassess our overall vision.

As Salvationist poet Will J. Brand once wrote:
…so much we deemed essential is forever left behind.

See also: No man is an island (John Donne)

19/04/20 Bible Message

road_emmaus

Because I’m currently on ‘holiday’ (at home obviously) here’s an edited version of the Bible message I gave last year at Wallsend Corps when we united with North Shields and Shiremoor Corps on the Sunday after Easter. I’m hoping to publish a full online worship meeting next Sunday. Major John Ager.

Bible Message: The Road TO and FROM Emmaus
Bible Reading: Luke 24:13-34

The well-known song You’ll Never Walk Alone from the Rodgers and Hammerstein musical Carousel has become the ‘anthem’ of Liverpool Football Club and has very poignant associations with Anfield following the Hillsborough disaster.

It’s the song that sums up so much for the club and supporters alike. It captures the importance of unity crucial to everything achieved by the team, and it remains a source of comfort to those affected by the tragic events that have hit the club.

From a simple song in a musical, it’s become a worldwide secular hymn of encouragement and hope in the face of difficulty, suffering and death. But Christians, because of Easter can truly sing You’ll never walk alone because it sums up the whole message of the resurrection.

The Crucifixion must have traumatised Jesus’ disciples and followers, even though he’d tried to prepare them for it, not just once but repeatedly. They failed to realise the full significance of his words and so ‘the penny didn’t drop!’ The bottom had fallen out of their world; they were defeated and downcast, devastated and discouraged.

Significantly, the Risen Jesus came alongside two followers walking on the road to Emmaus. But they were kept from recognising him. The original Greek here uses what’s known as a ‘divine passive’, with God as the implied subject. It’s as if God intentionally blinded their eyes until the moment of revelation, that moment when Jesus broke bread with them. He asked them, ‘What are you discussing together as you walk along?’

They stood still, their faces downcast. One of them, named Cleopas, asked him, ‘Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?’ ‘What things?’ he asked. ‘About Jesus of Nazareth,’ they replied. ‘He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel.

No wonder they were surprised that someone hadn’t heard. The Romans conducted crucifixions at major public crossroads to make examples of their victims and warn others against revolt. It really was quite unthinkable to these disciples that a Passover pilgrim wouldn’t have heard about Jesus’ crucifixion.

All their expectations had been dashed, even if they misunderstood or hadn’t fully comprehended the nature of Jesus’ purpose and ministry. The phrase ‘we had hoped’ speaks volumes about their feelings, but it’s also a Messianic reference; his coming to save Israel, the message of Palm Sunday hadn’t taken root in their hearts. One version says they stopped short, sadness written across their faces.

And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.

These verses help us to understand their confusion and disorientation; they were struggling to make sense of it. Wanting to believe the reports, yet doubting in their hearts.

He said to them, ‘How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?’ And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

Just imagine what it must have been like to have Jesus himself explain the scriptures? But ultimately the road TO Emmaus is the road of confusion, doubt, and weakness.

As they approached the village to which they were going, Jesus continued on as if he were going further. But they urged him strongly, ‘Stay with us, for it is nearly evening; the day is almost over.’ So he went in to stay with them.

Then comes the moment of insight, the moment of clarity, the moment of recognition; here is such a wonderful moment of recognition and insight: When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognised him, and he disappeared from their sight. They asked each other, ‘Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?’

See also: Supper at Emmaus (Caravaggio)

Suddenly they received new energy from somewhere: They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, ‘It is true! The Lord has risen and has appeared to Simon.’

They initially failed to recognize him, but as he stayed and broke bread with them the truth dawned, and they realised they would never ‘walk alone’ again.

Because of Good Friday and Easter, we can truly sing:

Walk on, walk on, with hope in your heart,
And you’ll never walk alone…
You’ll never walk alone.

The disciples were changed from being defeated and downcast, devastated and discouraged, to being confident in their Saviour and Lord. They faced the future with hope and returned to Jerusalem with a new spring in their step because they were not walking alone.

Good Friday and Easter prove that he knows the worst about us, yet still loves us, enough to die for us, and he’s with us forever in the journey of life. Moments we share with each other in worship, fellowship and eating are so important. Times we might appreciate more after the current coronavirus pandemic lockdown. The Last Supper in the upper room was a highly significant occasion, as well as being a tremendously poignant one.

As Christians meet together in worship, fellowship and yes, feasting, we’re sharing something divine. The Risen Christ comes and blesses us with his presence: While they were still talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’

What incredible moments these must have been as they gathered in the presence of the Risen Lord; such moments of collective insight and clarity, everything falling into place, especially after Jesus opened up the Hebrew Scriptures to them.

In contrast to the road TO Emmaus, the Road FROM Emmaus is the road of clarity, insight, energy, and peace. It’s the way of peace and the presence of Jesus.

Those disciples must have been so weary after their long journey, travelling home always seems longer and harder when the heart and emotions are burdened. But they were still able to offer hospitality though, and I’m sure it was genuine.

How important it is for us to come alongside others on their journey through life and offer love, support and hospitality. None of us fully know what the other person is feeling or going through, the pain and the daily struggles.

Brother, sister, let me serve you,
Let me be as Christ to you.
Pray that I may have the grace to
let you be my servant, too.

It can be very moving when we dedicate ourselves to being with each other on life’s sometimes difficult journey, but also sharing the joys as well. This is something we do in our individual corps and as we unite together as brothers and sisters in Christ, walking with each other and walking with Jesus. Even though this is now happening online.

Song 79 (TB 199/Brantwood)

I know thee who thou art,
And what thy healing name;
For when my fainting heart
The burden nigh o’ercame,
I saw thy footprints on my road
Where lately passed the Son of God.

Thy name is joined with mine
By every human tie,
And my new name is thine,
A child of God am I;
And never more alone, since thou
Art on the road beside me now.

Beside thee as I walk,
I will delight in thee,
In sweet communion talk
Of all thou art to me;
The beauty of thy face behold
And know thy mercies manifold.

Let nothing draw me back
Or turn my heart from thee,
But by the Calvary track
Bring me at last to see
The courts of God, that city fair,
And find my name is written there.

Benediction: The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

Don’t give up (Helen Austin)

91853896_211713706759605_742357557783298048_n

My online friend Helen Austin (who has previously contributed a guest post) wrote this three years ago. I share it here (with permission). Artwork by another online friend Adam Howie, a piece he chose especially for Helen’s words.

Don’t give up on people.
People are complicated.
Complex.
Don’t give up on them.

We are complicated and complex.
Don’t give up on us.

We are all broken.
Broken people.
But there is hope.
Life doesn’t have to stay broken.
It can heal.
Move forwards.
Be different.

It will never be the same again. As it was before we broke.
But it can be beautiful again.
It really can.
Beautiful in its brokenness.

Don’t give up. On people. On us.
On you.
Don’t give up on yourself.
You belong here.
You are loved.
You are being thought of right now.

Don’t give up.

Prepare your Church for Coronavirus

2020-03-12_151124

As a Salvation Army Officer (minister of religion) responsible for a church and community centre in Wallsend, I’m having to manage my response to the current coronavirus pandemic. I came across this document today, and I share it for anyone who might find it useful. Although it relates to churches, it’s easily adaptable to other places of worship and situations etc.

Another helpful resource: Should Your Church Stop Meeting to Slow COVID-19?

Time to Talk Day

social-tile

We live in an uncertain world, with many pressures in our day to day lives. The reality is that 1 in 4 of us will experience a mental health problem in any given year, so there has never been a better time to open up about the mental health challenges we face. The more conversations we have about mental health, the more myths we can bust and barriers we can break down, helping to end the isolation, shame and worthlessness that too many of us feel when experiencing a mental health problem.

Having had my own mental health issues in the past (although anxiety, stress and depression can still affect me) this is my heartfelt plea for everyone to open up and talk at more than just a superficial level.

The annual Time to Talk Day provides an opportunity for everyone to add to the wider conversation on social media, television and elsewhere. Here is an opportunity to reach out to others in meaningful ways and help address mental health stigma in society.

Unseen Promise

The promise of a better life is a tempting offer. For those living in poverty, in even the most beautiful parts of the world, the dream of providing for your family becomes a constant and agonising ache.

In the Philippines, a sun-kissed paradise of more than 7,000 tropical islands, one in five people live in poverty and the luscious setting shrouds an ugliness which lies beneath the surface. Preying on the vulnerable, traffickers deceive and exploit, enticing people with the promise of dreams fulfilled.

People who are desperate to support those they love, believe the lies and accept opportunities to journey away from home unaware of the reality which awaits them. The promises remain unseen and the dreams remain unrealised.

Traffickers see people merely as commodities, ignoring the truth of who they are – children of God, full of promise and dearly loved by the One who created them.

The Salvation Army is raising awareness of the reality of trafficking, mobilising communities to protect themselves, supporting survivors and helping to improve opportunities at home so the drive to leave is lessened.

Through prevention, protection and partnership, we are supporting people to reclaim the promise that exists within them and rebuild their lives.

If you would like to donate to support this work, you can donate online at donate.salvationarmy.org.uk/anti-trafficking

If you want to connect with The Salvation Army International Development UK on social media you can find us on Facebook, YouTube, Twitter and Instagram. Follow to hear about new campaigns and updates from our projects. You can also find out more here.

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! 1 John 3:1a

See also here: Hidden in Plain Sight

Carville Primary School

20180907_102955

This morning I had the joy of taking part in an assembly at Carville Primary School, which is right next to The Salvation Army worship and community centre in Wallsend (in the background of the photo between the gates). We already have links with another nearby school, but as this one is so close it makes sense to explore how we can work together.

I already know some of the children as they attend or have attended our Friday evening JAM Club (Jesus And Me). I first met the headteacher before the summer holidays, and today we had another useful chat over a cuppa after the assembly.

I’ve been very impressed with the school on both my visits, and I look forward to working together in the future.