Category: Faith

Grace Through Broken Voices

Regarding Philip Yancey’s confession of adultery; his moral failure doesn’t invalidate his writing. It does, however, change how some readers might approach them, and that response is understandable. Much depends on what you believe gives an author moral or spiritual authority.

From a Christian perspective, Yancey’s work has always centred on grace, failure, mercy, and the stubborn love of God that meets people at their worst. A confessed moral failure doesn’t contradict that message, it actually places the writer inside it. Scripture itself is full of voices shaped by serious moral collapse, David, Peter, and Paul among them, whose words weren’t discarded but received with discernment because God’s grace was seen to be at work through broken people.

That said, confession doesn’t mean consequences disappear, nor does it require readers to feel comfortable or uncritical. It’s reasonable to reread an author more carefully, to separate insight from personality, and to test what’s written against wisdom, humility, and truth. Yancey has never claimed moral superiority, and his credibility, for many, rests not on perfection but on honesty, repentance, and a long pattern of thoughtful, compassionate reflection.

In the end, his writings stand or fall on whether they illuminate grace, foster humility, and point beyond the author to God. If they still do that for you, they remain worth reading. If they don’t, you’re free to set them aside without bitterness or denial.

A New Year Unfolds

As a New Year stretches out before us, full of possibility and uncertainty, Paul’s words fold around us like a warm cloak. In Romans 8:38–39 he says he’s convinced that nothing in all creation can separate us from the love of God that’s in Christ Jesus our Lord. Nothing – not the fears that creep in as the calendar turns, not the regrets we carry from the year just gone, not illness, disappointment, change, or the quiet ache of things unresolved. Neither death nor life, neither the heights of our joys nor the depths of our anxieties, neither what’s pressing in on us today nor what might surprise us tomorrow can prise us from the love that already surrounds us.

And Paul’s prayer in Ephesians 3:17–19 feels especially tender at the doorway of a New Year. He longs for us to be rooted and established in love, so that we might somehow grasp its vastness, even though it surpasses knowledge. Wide, long, high, deep: love that fills every direction we might turn. Love that steadies us when we step into something unfamiliar. Love that whispers courage when we don’t feel ready. Love that keeps nourishing us beneath the surface, the way roots drink in hidden water.

As the year unfolds with its mix of beauty and burden, that love won’t thin out. It won’t grow tired. It won’t lose interest. Even when we face decisions that feel heavy, or days that feel lonely, or news that unsettles our confidence, we remain held. God’s love isn’t a feeling that wavers with the season; it’s the deep reality beneath every season.

So let yourself begin this year resting in what’s already true: you’re loved with a love that can’t be broken, outmatched, or undone. Whatever comes, you won’t face it alone.

An Invitation to Hope

A New Year always arrives quietly. No fanfare, no guarantees, just a clean page waiting for the first mark. It can feel hopeful and heavy all at once. We carry into the New Year the joys we want to protect and the disappointments we’d rather leave behind. And yet, here we are, breathing, still becoming.

This is a gentle reminder that you don’t have to rush. Growth rarely announces itself with fireworks. More often, it looks like small, faithful steps taken when no one is watching. A kinder word spoken. A habit nudged slightly in a healthier direction. A decision to begin again, even if you’ve already begun many times before.

The New Year isn’t a test you can fail. It’s an invitation. An opening to live a little more truthfully, love a little more bravely, and listen a little more deeply, to others, to yourself, and to God. Scripture often speaks of newness not as something dramatic, but as something quietly persistent. Morning by morning, mercies renewed. Strength given for today, not for the whole year at once.

So set your intentions lightly. Hold your plans with humility. Celebrate progress, however modest it seems. And when you stumble, because you will, remember that grace doesn’t run out in February.

May this New Year be shaped not by pressure, but by purpose. Not by fear, but by faith. Step forward with hope, trusting that even unfinished, uncertain steps can still lead somewhere good.

What to leave behind?

New Year’s Eve has a particular stillness to it, a threshold moment where we pause with one foot in the familiar and the other hovering over what’s yet to come. It’s tempting to treat this night as a hard reset, as if everything behind us must be swept away to make room for something new. But wisdom rarely lives in extremes. It invites us to look back with honesty and tenderness, to notice what has shaped us, and to choose carefully what we carry forward.

Some things deserve to be packed gently for the journey ahead. Habits that have rooted us, relationships that have deepened us, moments of courage we didn’t know we had until they were asked of us. These are not accidental successes, they’re signs of growth, grace, and quiet perseverance. Carrying them forward isn’t clinging to the past, it’s honouring what has helped us become more fully ourselves.

And then there are the things it’s time to release. Old grudges that have grown heavy, patterns of thinking that shrink our hope, voices, including our own, that tell us we’re not enough. Letting go isn’t failure. It’s an act of trust, a decision to stop giving our energy to what no longer brings life.

As the year turns, we’re not asked to reinvent ourselves overnight. We’re invited to travel lighter, wiser, and more attentive. To keep what serves love, justice, and kindness, and to lay down what doesn’t. In that gentle discernment, we make space for God to meet us again, not as strangers to the future, but as people ready to step into it with intention and hope.

Holy Innocents’ Day

Holy Innocents’ Day confronts us with one of the darkest moments in the Christmas story. Matthew tells of Herod, fearful and threatened, ordering the slaughter of Bethlehem’s children, a brutal act of power seeking to silence hope. Rachel weeping for her children, refusing to be comforted, is an image that still aches with truth today. The birth of Christ is barely announced before violence erupts, reminding us that God’s love enters a world already wounded.

This day refuses to let faith drift into sentimentality. It insists we look honestly at the cost of injustice and the suffering of the vulnerable. The holy family themselves become refugees, fleeing by night into Egypt, carrying with them fear, uncertainty, and a fragile child who is nevertheless God-with-us. Jesus’ story begins not in safety, but in danger.

In our own time, the echoes are unmistakable. Children continue to suffer because of war, poverty, abuse, and neglect. From conflict zones where young lives are shattered, to quieter harms closer to home where children are unseen or unheard, the cry of the innocents has not faded. Holy Innocents’ Day calls us to resist becoming numb. It asks whether we are willing to notice, to grieve, and to act.

Yet this day is not only about sorrow. It also proclaims that God stands unequivocally with the vulnerable. The powers of violence do not get the final word. Even here, God’s purposes are quietly unfolding, carried forward by courage, compassion, and faithful care. Remembering the holy innocents invites us to align our lives with that divine tenderness, to protect, to speak out, and to nurture hope where it feels most fragile. In doing so, we honour those children, then and now, whose lives matter deeply to God.

Catching our Breath

The Sunday after Christmas often feels quieter, as though the world is catching its breath. The decorations are still up, but something has shifted. The miracle has happened, and now we’re left to ask what it means to live in its light.

Isaiah 63:7-9 remembers the steadfast love of the Lord, calling to mind all that God has done for God’s people, how in all their distress, God too was distressed, and the angel of his presence saved them. Christmas isn’t God visiting from a safe distance. It’s God stepping into human suffering, choosing nearness over comfort, solidarity over safety. The manger already casts the shadow of the cross, not as threat, but as promise: you are not alone.

Psalm 148 widens the lens. Everything is invited to praise, angels and stars, sea creatures and storms, children and elders alike. Praise here isn’t sentimental, it’s defiant. Creation sings because it has seen that God’s love doesn’t hover above the world but enters it. The baby in Bethlehem draws heaven and earth into a single song.

Hebrews 2:10-18 presses this even further. We’re urged to pay careful attention to what we’ve heard, because this God has shared our flesh and blood. Jesus isn’t ashamed to call us brothers and sisters. He knows fear, weakness, and death from the inside, and by doing so breaks their hold. Salvation, then, isn’t escape from humanity, it’s humanity healed from within.

So this Sunday invites us to linger. To notice the extraordinary humility of God, still wrapped in ordinariness. To keep praising, even when the song feels fragile. And to live attentively, awake to the truth that in Jesus, God has chosen to be with us, fully, faithfully, and forever.

Advent Christ is Born

Christmas Day brings the fulfilment of every Advent longing. The waiting, the watching, the yearning find their answer in a child wrapped in cloths and lying in a manger. Here, in the most ordinary of places, heaven bends low and touches earth. The Word, through whom all things were made, takes on our frailty, our flesh, our story. Advent Christ is born.

The angels can’t keep silent. They break open the night sky with their song: “Glory to God in the highest heaven, and on earth peace to those on whom his favour rests.” Shepherds hurry from their fields, astonished that the good news is for them – poor, unprepared, overlooked – and yet chosen to be first witnesses of glory. Mary treasures all these things in her heart, as love made flesh rests in her arms.

This birth is no sentimental tale but a revolution of grace. God comes not in splendour or might, but in humility, to show that his kingdom is for the lowly and the broken, for those who hunger for mercy and long for hope. “The Word became flesh and made his dwelling among us.” Not far off, not distant, but here – pitching his tent in the middle of our lives.

The candlelight of Advent now gives way to the blaze of Christmas morning. All the themes we’ve carried – hope, peace, joy, love – find their centre in Christ himself. He is the light that darkness cannot overcome, the peace that passes understanding, the joy that sings even in sorrow, and the love that will never let us go.

So we kneel with the shepherds, we rejoice with the angels, we wonder with Mary and Joseph, and we open our hearts to receive him. Advent Christ is born: God with us, now and always.

On Christmas Eve

Christmas Eve arrives quietly, like breath on cold glass. The world slows, even if only for a moment, and listens. Streetlights glow a little softer, kitchens carry the memory of cinnamon and warmth, and the dark feels less like an ending and more like a cradle.

This is the night between, between longing and fulfilment, between promise and presence. We stand with tired hearts and hopeful hands, carrying the year we’ve lived, its griefs and its small, bright joys. Nothing needs to be fixed tonight. Nothing needs to be proven. Love doesn’t hurry.

Somewhere beneath the noise, a deeper truth hums. God doesn’t arrive with spectacle or certainty, but with vulnerability. Not above the mess, but within it. A child’s cry breaks the silence, and the universe leans in. Power chooses tenderness. Eternity borrows time.

Christmas Eve invites us to rest in that holy nearness. To believe that light can be born in the darkest places, including our own. To trust that gentleness is never wasted, and that hope, however fragile, is enough to carry us through the night.

So we wait. Candles ready. Hearts open. Tomorrow will come. For now, this is enough.

Chill About “Happy Holidays”

People don’t say “Happy Holidays” because they’re ashamed of Christmas. They say it because several holidays occur around the same time – Christmas, Hanukkah, Kwanzaa, New Year, and others. Using an inclusive greeting simply recognises the reality of multiple celebrations happening at once. Yet somehow, this has been framed as a cultural threat.

In truth, the areas often criticised for saying “Happy Holidays” tend to be more economically productive, globally connected, and culturally diverse. People there interact daily with neighbours, colleagues, and strangers who don’t look, worship, or live exactly as they do. Exposure to different traditions isn’t threatening, it’s normal. Acknowledging others’ celebrations doesn’t diminish your own.

Graphics or narratives that suggest otherwise aren’t educational. They are carefully packaged branding, a form of grievance marketing designed to create division rather than understanding. When such messaging forms the bulk of someone’s information diet, it shapes their perception of the world in a narrow and fearful way.

Loving Christmas and recognising why “Happy Holidays” exists aren’t contradictory. They can coexist comfortably, reflecting both personal tradition and social awareness. Inclusivity doesn’t erase identity; it affirms that in a shared world, multiple stories and celebrations can exist side by side.

So this season, there’s no need to choose between joy and acknowledgment. You can celebrate what you love while respecting others’ traditions. In doing so, the message is clear: kindness, curiosity, and understanding matter more than cultural grievance. Merry Christmas and Happy Holidays!

Advent Love Takes Flesh

The Fourth Sunday of Advent draws us close to the mystery at the heart of it all, love. Not a vague sentiment, nor a fleeting warmth, but the fierce and tender love of God made flesh. The angel’s words to Mary ring out: The Holy Spirit will come on you, and the power of the Most High will overshadow you. In that overshadowing, love takes on a heartbeat, and the Word begins to dwell among us. Advent love is daring, it breaks into the ordinary with extraordinary promise.

Mary’s response, her quiet yet courageous “I am the Lord’s servant,” shows us what love looks like when it’s received in faith. Love is never simply a feeling; it’s a surrender, a willingness to be caught up in God’s purposes even when they turn our world upside down. As Elizabeth exclaimed, “Blessed is she who has believed that the Lord would fulfil his promises to her!” Advent love asks us, too, whether we dare to trust that God is at work in us, however unlikely or unready we may feel.

John’s Gospel tells us, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, full of grace and truth. This is love, not that we loved God, but that he loved us first and chose to enter our world, fragile and flawed, to redeem it from within.

So the fourth candle is lit, the candle of love, shining beside the flames of hope, peace, and joy. Together they burn as a testimony that the night is nearly over, the dawn is near. Love holds them all together, for it’s love that sent Christ, love that sustains us in waiting, and love that will one day bring all things to completion.

As Christmas draws close, may our hearts be opened wide to receive this love that comes down, not in power and splendour, but in vulnerability and grace. And may we, like Mary, bear that love into the world, so that others might glimpse in us the light of Christ who is coming.