Video Description: I found the images of the emptiness captured in cities all over the world to be heartbreaking and eerie. We are living in a surreal situation. I decided to edit this video using footage from several famous cities; New York, Chicago, San Francisco (briefly), Budapest and Paris.
With the images of the Chinese quarter in Chicago at the start of the video I tried to make a reference to the virus’ origin, and to the Chinese cities that were placed in lockdown. I don’t mean to point fingers with it. Hope you enjoy the video.
Isaiah 30:15 reminds us that, in quietness and confidence shall be your strength. That’s been my experience of faith during both good and bad times, and is my continuing experience now. The quiet times before God are so important for our spiritual health as Christians, and for our confidence and strength in ministry and service. Something we are all called to exercise.
Over the years I’ve a found a variety of resources that have helpfully enriched my prayer life, but the pure simplicity of coming before God in prayer after reading his word has so much to commend it. It’s helpful at the beginning of the day, but it can be flexible. I’ve also found that a written list is invaluable, so I remember all the people and situations I need to pray for.
Sometimes music has helped me, sometimes it’s been the beauty of God’s creation (especially at the top of mountains in South Wales), and at other times it’s been a quiet space in the midst of the rush and bustle of life (an example of this being the chapel of a hospital). So next time you’re in a hospital, maybe visiting someone or there for an appointment, find the chapel and spend a few moments of quietness and say some appropriate prayers.
Sometimes, when life has been hard, prayer has been difficult for me (I’m only human after all). At these times I’ve found a holding cross very useful. These can be bought from good Christian bookshops, along with a booklet of advice and prayers. When you can’t pray, you can hold the cross and simply allow your feelings and emotions to become a prayer to God, our heavenly Father.
We also come to God in prayer to listen, to open our hearts to his Holy Spirit and to allow him to make us the people he wants us to be. I find prayers in the Celtic tradition helpful in this respect, and I finish these thoughts with one of them:
Awaken me to your presence, Alert me to your love, Affirm me in your peace. Open to me your way, Reveal to me your joy, Enfold me in your light, For my heart is ready, Lord, my heart is ready.
The other day I posted on Facebook: OK friends, I need album suggestions of seriously calming music while I work this evening. Wrong answers also welcome. Go! I received some great suggestions, and I’m working my way through them.
Gaz Rose replied (with a smile), “Would it be wrong of me to suggest my new one? His brass neck cheek was just the nudge I needed to buy and download it, it lived up to the promise and I can thoroughly recommend it. Find it in the usual download places.
There’s no real official blurb, it’s simply an album for personal or corporate reflection, using Christian songs as a basis for the relaxed feel music. There’s something for everyone, including a track for the Christmas market – which I skipped by the way. The album finishes with an arrangement of Ascalon, his favourite hymn tune.
Gaz hasn’t paid me to promote this, but he owes me a coffee!
Greetings on Pentecost Sunday. This would have been my last Sunday leading public worship before my retirement on Wednesday 1 July 2020. Unfortunately, this hasn’t been possible because of the coronavirus pandemic lockdown. Next month I’ll be taking my remaining holiday entitlement at home before retiring and moving away from Wallsend.
It’s a matter of personal regret that I’ve not been able to lead Wallsend Corps in worship over these last few months, have a public farewell, or hand over leadership in the usual way. My sincere hope and prayer is that Wallsend Corps will be able to move forward into a new future under the leadership of Cadet (soon to be Lieutenant) Luke Cozens. I’m currently preparing handover information and I’m in contact with Luke to ensure a smooth transition of leadership in unique circumstances, ones I believe can be seen as both a challenge and opportunity. God bless you, Major John Ager.
Here’s a short video message from our Territorial Leaders Anthony and Gillian Cotterill introducing a Pentecost Sunday worship meeting, click here for more details. You can find an outline of it by clicking here.
Here’s my Bible message for Pentecost Sunday, the Bible readings are Genesis 11:1-9 and Acts 2:1-21 which can be read by clicking on the links.
When Chichester Cathedral was being renovated in 1962 they found that the medieval builders had built a magnificent cathedral on poor land and hadn’t extended the foundations far enough. As a result of this oversight, the 20th Century renovators had far more work than anticipated.
But let’s go right back to the beginning, literally, to the Book of Genesis and the story of the Tower of Babel. Genesis means ‘beginnings’, it’s a book that deals with the beginning of everything, not in a scientific way, but in a far more profound way.
Genesis focuses our attention on certain aspects of life, the first eleven chapters paint a picture of the world as God meant it to be, but they also show the appalling mess we’ve made of it; the message is timeless, because we continue to make a mess of it.
In these opening chapters of the Bible we have parables of immense significance. From there on, the rest of the Bible show us what God has done to get us out of the mess, culminating in the life, death and resurrection of Jesus, and the coming of the Holy Spirit.
We have the story of Noah and the Flood, the message being that the world merits nothing less than total destruction. The Flood symbolises God’s timeless judgement on humankind, as appropriate now as when it was written.
Noah wasn’t perfect, but he represents those in every age who walk with God. God always offers a way back to himself, if only we live our lives with reference to him.
Then we have the story of the Tower of Babel, a story that echoes the Fall: human defiance of God. But instead of the story being set in a garden with two people, the setting is bricks and mortar with a developing civilisation.
The age-old problem is that individuals and humankind as a whole build for their own glory rather than for the glory of God.
William Neil writes: Man wants to run the world in his own way. He wants to put himself at the centre of his civilisation on a pedestal inscribed with the name: “Glory to MAN in the highest”. Note how verse 4 says: “Come let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for OURSELVES”.
This is the mistake we make again and again. There is only one God and Creator, we are created in his likeness, and our destiny is to know him, to live in fellowship with him, humbly seeking and obeying his will for our lives.
The builders’ desire for autonomy recalls the rebellion in the Garden of Eden, and establishes the need for Abraham’s redemptive faith in the midst of international disorder. Far from the original garden, the first cities in Genesis represent arrogance, tyranny and wickedness. The city on the Babylonian plain was a magnet for human pride and idolatry, a tower that reaches into the sky.NLT Study Bible
When we put ourselves first, God comes and confounds our plans, and there is chaos and disorder. The confusion of tongues in the Tower of Babel story is but a symptom of a much deeper disharmony that prevents unity and common understanding.
We talk about people ‘not speaking the same language’, meaning that their positions are so far apart that they might as well be speaking a different language.
We see this between individuals, groups and nations. Pride, injustice, and selfishness: all preventing meaningful communication and reconciliation.
But had you ever considered that the story of Pentecost balances the story of the Tower of Babel?
The divided language of Babel becomes the common language of Pentecost, the story is turned upside down; or more correctly the right way up.
The miracle of Pentecost was that a new language came with power, the language of love, the language of the Spirit, the language of unity, a language that all could understand; the love that God showed in sending his Son as Saviour and Lord, a suffering servant for all humankind.
God’s love in sending Jesus is something that speaks to the human heart far more eloquently than words could ever do. As we open our hearts and lives to God’s Holy Spirit he fills and empowers us to live this language of love in the world.
God can work in and through us when we’re open to God’s Holy Spirit, who takes our weaknesses and makes us strong, who takes our brokenness and makes us whole. Then the Holy Spirit can do the work of building the kingdom.
We can always move forward in his power and strength; building on the past, building in the present, and building for the future – especially in these new circumstances of coronavirus. Building, not for our own glory, but for God’s glory.
Breathe on me, breath of God, Fill me with life anew, That I may love what thou dost love And do what thou wouldst do.
Breathe on me, breath of God, Until my heart is pure, Until with thee I will one will To do and to endure.
Breathe on me, breath of God, Till I am wholly thine, Until this earthly part of me Glows with thy fire divine.
Breathe on me, breath of God, So shall I never die, But live with thee the perfect life Of thine eternity.
Greetings on this sixth Sunday after Easter as we journey towards Pentecost next Sunday. First of all, an opportunity to watch and listen to our Territorial Leader Commissioner Gillian Cotterill. Please note that I’m preparing to retire on Wednesday 1 July 2020 and during June I’ll be taking my remaining holiday entitlement at home.
I imagine not many reading this today will remember the Coronation of Queen Elizabeth II in 1953. It was the year before I was born, but I do remember my parents talking about it and seeing souvenir books and magazines from the time around the house.
Last Thursday was Ascension Day in the Christian calendar, and today is the Sunday between it and Pentecost next Sunday.
The Ascension is not easy for us to understand with our 21st Century mindset, but I think it helps if we see it as Christ’s Coronation. Two Bible readings can also help us, the first one is the story of the Ascension itself (Luke 24:44-53) and the other is an early Christian hymn found in one of Paul’s Letters (Philippians 2:5-11). Click on the links to read these passages.
The Ascension is a mystery, and that’s one of the reasons I’ve used abstract art to depict it rather than a traditional image (click on it or here for the source). Having said that, there had to be a point at which the post-resurrection appearances of Jesus came to an end, when his earthly ministry finished and the ministry of the Holy Spirit could begin.
The disciples were told to wait for what was promised, I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.
I guess they were impatient, as we often are, but they didn’t have to wait long. Before leaving them they were prepared for the task ahead, and the power came at Pentecost.
He said to them, ‘This is what I told you while I was still with you: everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’ Then he opened their minds so they could understand the Scriptures. He told them, ‘This is what is written: the Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.
Their minds were opened to fully understand the scriptures, and given the power to accomplish their work after ten days. They were just ordinary people empowered for God, and we can be like them in the same power of the Spirit. Pentecost is a week away but, unlike the disciples, the power can be ours now. Power to live like Christ and boldness to share his message of love and salvation, new life for all.
Forty years ago (18 May 1980) Joy Division lyricist and singer Ian Curtis took his own life, a tortured star whose influence both at the time and since has been immense. Actor Sam Riley brilliantly portrays Curtis in Control, Anton Corbijn‘s 2007 film of the Joy Division singer’s life and suicide.
Although there have been those who have sought to glamorise his death as a rock and roll suicide, in reality it was a consequence of his lack of control over many aspects of his personal life. The debilitating effects of epilepsy, the deception of having an affair, the almost inevitable breakdown of his marriage, and the prospect of separation from his year-old baby daughter. As he sang, “All the failures of the modern man”.
The classic and influential album Unknown Pleasures (released in 1979) revealed a profoundly dark poet and a starkly grim realist, a very different voice in music at the time, one who added deep insight and intelligence to the post-punk movement. It’s one of my influential albums.
The clues were there though. In the track Shadowplay, Ian Curtis sings, “In the shadowplay, acting out your own death, knowing no more…” and in New Dawn Fades, there’s one in the very title as well as the words, “The strain is too much, can’t take much more”.
Once the truly shocking news broke that Ian Curtis had taken his own life, there came the full realisation that his writhing and twisted dancing on stage wasn’t simply performance art, he was genuinely wrestling with his emotional and physical demons, as well as reflecting how hopeless, meaningless and inhuman he felt our world had become.
Tragic as any death is, we’re often drawn to those in public life who take their own lives, and there are many examples. Listening to the album Closer (released soon after his death) was uncanny and slightly unnerving, a feeling that persists even now.
So this is permanence, love’s shattered pride What once was innocence turned on it’s side A cloud hangs over me, marks every move Deep in the memory of what once was love
Oh, how I realized I wanted time Put into perspective, tried so hard to find Just for one moment I thought I’d got my way Destiny unfolded, watched it slip away
Excessive flash points beyond all reach Solitary demands for all I’d like to keep Let’s take a ride out, see what we can find Valueless collection of hopes and past desires
I never realized the lengths I’d have to go All the darkest corners of a sense I didn’t know Just for one moment, hearing someone call Looked beyond the day in hand, there’s nothing there at all
Now that I’ve realized how it’s all gone wrong Got to find some therapy, treatment takes too long Deep in the heart of where sympathy held sway Got to find my destiny before it gets too late
I remember a survey from a few years back revealing that more people take their own lives in May than in any other month. Apparently, “the juxtaposition between a literally blooming world and the barren inner life of the clinically depressed is often too much for them to bear”.
We remember Ian Curtis because of his musical influence and legacy, but there’s also many thousands of young men who take their own lives each year, and I particularly remember one whose funeral I conducted a few years ago. A reminder to do all we can to reduce the stigma of mental illness in society, and to support those who are suffering. On this tragic anniversary, a fitting way to remember Ian Curtis.
Greetings on this fifth Sunday after Easter as we journey towards Pentecost at the end of this month. First of all, an opportunity to watch and listen to our Territorial Commander Commissioner Anthony Cotterill, and then some questions based on two Bible passages: Genesis 22:1-18 & John 21:15-25.
Imagine receiving something that you’ve always wanted. Imagine achieving your lifetime ambition. Imagine winning a million pounds. And then imagine losing it or willingly giving it away. I’m sure we can all picture in our mind’s eye what our emotions and feelings would be.
So I guess we can all begin to put ourselves in the mind of Abraham as he was put into the position of being asked to sacrifice his son Isaac. This was the son he had longed for, this was the son through whom God had promised many blessings, and this was the son he was now called to sacrifice. A difficult story from the Old Testament, but let’s put our thoughts of the emotional harm to a young child to one side for now.
Abraham had, of course, already learned many lessons of faith, of stepping out into the unknown in complete obedience to God. But surely nothing could have prepared him for this.
Being a Christian and being part of a faith community is not an easy option, because obeying God is often a struggle when we’re challenged to give up something we truly want. As I move towards retirement after forty years as a Salvation Army Corps Officer, I look back on those things I’ve had to sacrifice. Not that I would have made a different decision to follow this calling, even though at times it’s been difficult and especially so now in coronavirus pandemic lockdown.
You see, we mustn’t make the mistake of thinking that obedience to God will be easy or come naturally, we all like our comfort too much, but sometimes God calls us out of our comfort zone.
It was through Abraham’s difficult experience that his commitment to obey God was strengthened, and he learnt great lessons about God’s ability and willingness to provide.
But let’s move to the New Testament, and the disciple Peter: As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will make you fishers of men.” At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him. Matthew 4:18-22
When Peter followed Jesus, did he realise the cost of following him? Peter was the one who, at Caesarea Philippi declared Jesus to be the ‘Messiah, the Son of the Living God’. He was the one who boldly, if rather impulsively, proclaimed that he above all the others would not fall away.
Peter was always the one who opened his mouth first, and the one who opens their mouth first usually puts their foot in it. He made a number of confessions of faith, but when he was put to the test in the High Priest’s courtyard he denied Jesus three times, just as Jesus had predicted.
But let’s not to too ready to criticise Peter, as all the other disciples had left long ago. At least Peter stayed with Jesus the longest, even if he ‘followed at a distance’, at least he placed himself in a position where he might be challenged about Jesus.
Nevertheless, when Abraham faced his test of faith he passed with flying colours, but when Peter faced a similar test he failed miserably. Can we begin to imagine how he must have felt?
That then, is the background, for the meeting of Peter with the Risen Jesus in the Bible reading. The scene is a solemn one; the disciples had gone back to their everyday jobs, only to find that the risen, glorified Lord could meet them even there.
Jesus begins a searching enquiry of Peter: [Peter] son of John, do you truly love me more than these?
Now this can mean one of two things, but most probably both. It could mean ‘do you love me more than all else?’ or ‘do you love me more than they do?’ Both would go right to the heart of how Peter must have been feeling, realising that he had not loved Jesus more than everything else, realising that his bold claims had been empty promises. He was a broken man, just the kind of person that God wants to be his follower. In the harsh light of reality Peter has to face his failure, the self-confidence has gone.
So what are we to make of these three questions of Jesus to Peter? There is actually something going on here that is not immediately obvious, because there is a subtle difference in meaning between the word for ‘love’ that Jesus uses, and the word for ‘love’ that Peter uses in reply.
It’s a difference that’s not easily communicated in English; the NIV attempts it by using ‘truly love’ and ‘love’ on its own.
Jesus asks Peter, ‘Do you truly love me….?’ And he uses the word for love that means total self-sacrifice and self-giving. Peter replies, ‘you know that I love you’ but he uses the word for love that simply means brotherly affection or care.
He naturally shrinks from using the stronger word that Jesus used, the word for ‘love’ that implied deep and total commitment. Peter realised that he was far from perfect, that his commitment was less than total, yet Jesus still gave him a task to do, ‘Feed my lambs’.
Christ doesn’t wait for us to be perfect before he will use us in His service, he’d wait forever. No, he uses ordinary men and women who will admit their need for forgiveness and recognise that their confidence and strength comes, not from themselves, but from Christ. It’s no longer I that liveth, but Christ that liveth in me.
The second time Jesus asks Peter, ‘Do you truly love me?’ and again he uses the word for the highest form of love, and again Peter replies with the lesser word, he can’t bring himself to use the word Jesus uses.
Then comes the crucial third question, and we are told that Peter was hurt because Jesus asked him the third time. We might assume that he was hurt because Jesus asked him three times, but we would be wrong.
Peter was hurt by this question, not because it was the third question, but because of the word Jesus used. Jesus uses the word for ‘love’ that Peter had used for his replies to the previous two questions. In the third question Jesus is challenging even the small amount of commitment Peter has admitted to.
Peter had been brought to his knees, to his point of need, to the place we all need to come to before God, to the place where he could use him. He’d been gently brought to the point of admitting his need, he could never be the same again, and in that moment he receives the commission, ‘Feed my sheep’.
‘It is a broken and a contrite heart’ that the Lord requires, and when we come to him like that he fills us with his Spirit. We come empty, we leave filled.
Jesus gets to the heart of the matter; Peter had to face up to his true motives and feelings. Jesus then goes on to tell Peter that he will die as a result of his faith, and issues the challenge he issued on that first lakeside encounter, ‘Follow me’.
Peter is now less self-confident, more Christ-confident and, ultimately, did lay down his life for his risen Lord. And what a spiritual giant Peter became in the early church, but even then he was a fallible human being, just like you and me.
In conclusion, Jesus is still calling men and women today. He calls those who in their own estimation and in the eyes of their contemporaries are unworthy and he makes them worthy. He knows what is best for each individual, for our Army and for his Kingdom. He demands devotion and loyalty from those who choose to follow his call. He recognises our weaknesses and still loves us when we disappoint him. He welcomes back those who have failed him, and offers them another chance. Please use this song, well-known to Salvationists, as a final prayer.
Knowing my failings, knowing my fears, Seeing my sorrow, drying my tears. Jesus recall me, me re-ordain; You know I love you, use me again. You know I love you, use me again.
I have no secrets unknown to you, No special graces, talents are few; Yet your intention I would fulfil; You know I love you, ask what you will. You know I love you, ask what you will.
For the far future I cannot see, Promise your presence, travel with me; Sunshine or shadows? I cannot tell; You know I love you, all will be well. You know I love you, all will be well.
There are times when you need an uplifting song to raise your mood, at other times a sad song can emotionally connect with particular feelings and be more meaningful. Indeed, many people consider sad songs better and deeper than happy songs, as they speak profoundly to the human condition.
Just sometimes though, we need to rage and let our feelings out, as this can be very cathartic. Here’s a Radiohead song does just that, it’s a song of rage from their album Kid A released in 2000.
Everyone around here
Everyone is so near
It’s holding on
It’s holding on
Everyone is so near
Everyone has got the fear
It’s holding on
It’s holding on
It’s holding on
It’s holding on
It’s holding on
Thom Yorke sings short, ambiguous lyrics, using voice distortion and a feedback echo that creates a sense of isolation and fear. The looping heavy bass line that leads the song was composed by Yorke when he was 16 years old. The early electronic instrument called ondes Martenot, played by Jonny Greenwood, was inspired by Olivier Messiaen. The free jazz-style brass section was inspired by the work of Charles Mingus. Added to that are some interlaced sound effects and mysterious samples creating quite a unique track.
Greetings on this fourth Sunday after Easter as we journey towards Pentecost at the end of this month. First of all, an opportunity to watch and listen to our Territorial Commander Commissioner Anthony Cotterill, and then some reflections on the Psalms and other Bible passages. See also: Psalm 23 (A Psalm of David).
The Book of Psalms in the Bible is the oldest hymnbook of the people of God, and it’s still going strong. I recently heard a suggestion on the radio that because the psalms are so emotionally expressive, reflecting such variety of feelings, they are useful for anyone to read in this coronavirus pandemic whether a person of faith or not. They are universally applicable.
The psalms echo down through the centuries the universal language of the human condition, resonating with the heights and depths of the human soul and experience. Whatever our emotion, there is sure to be a psalm which reflects it; whether triumph or defeat, excitement or depression, joy or sorrow, praise or penitence, wonder or anger.
But, above all, they declare the greatness of God and the wonder of his creation. We can come to know him better through the psalms, falling down at his feet and worshipping his greatness and majesty.
Here’s two short and well-known psalms to start us off, Psalm 23 and Psalm 100. Click on the links and read them now. Both have been paraphrased as hymns, and we have a number of them in the Salvation Army Songbook. Here’s one of my favourites.
Psalm 121 (click on the link) is one I especially grew to love while I live in South Wales in the midst of wonderful hills and mountains. Enjoy this video by Gaz Rose.
Psalm 46 reminds us that God is our refuge and strength, an ever-present help in trouble, and it encourages us to come before him in quietness, Be still, and know that I am God.
Turning away from the psalms for a moment, Romans 8:35-39 contains some of the most comforting and profound verses in the New Testament. If we know and experience the love of God as expressed through Jesus Christ, nothing can separate us from that love. His death and resurrection is proof of his unconquerable love, and we can have his constant presence with us.
Both the psalms and many passages in the Bible reassure us of God’s spiritual protection. We might find ourselves in challenging circumstances, as many are in the current crisis, but God promises to give us rest and peace in the midst of them.
In quietness and trust is your strength. God still speaks to those who take time to listen. He wants us to acknowledge him in our lives, and relax in his presence and care. Quietness and confidence in God brings strength and hope. As we are surrounded by God’s love, even when we are in the darkest valley, we can have hope and security. God will carry is through.
Be still, and know
Will J Brand
Only the quiet heart may know
Thy secret ways, O God;
And they that hasten to and fro
These paths have never trod,
Nor journeyed where still waters flow,
Supported by Thy staff and rod:
Only the quiet heart may know
Thy secret ways, O God.
Peace of the tranquil heart, Fall upon me; Gift of the Father My sentinel be: Guard Thou my heart In the presence of ill, Hold me – encompass me – I would be still.
Only the quiet heart is strong
It’s daily load to bear;
To greet the waking morn with song
And end the day with prayer,
Glad, though the road be hard and long,
That Love has borne the larger share:
Only the quiet heart is strong
It’s daily load to bear.
Yes, but the quiet heart is sure
That God is over all;
‘Be still, and know’, His words endure
Though crowns and empires fall.
Wait thou for Him, content, secure,
He serves thy need’s unspoken call:
Rest, quiet heart, forever sure
Thy God is all-in-all.
Please Note: I’m currently preparing to retire, you can find more information here. Blessings, Major John Ager.
Candidates Sunday is an opportunity for everyone, from the youngest to the oldest, to be provided with the space and the opportunity to listen and respond to God’s call on their life right here, right now. Let’s get involved by praying, considering and celebrating spiritual leadership in The Salvation Army. Under the theme of ‘Be Alert’, this year’s Candidates Sunday is a strong call to pay attention to all that God is doing and understand what our response must be. Today’s online worship is based on this theme and uses resources provided here. Major John Ager.
Song: God grant to me a vision new (SATB 53/God’s Soldier)
(Denise Brine and Harry Read)
1. God grant to me a vision new
Of what you’re wanting me to do;
New understanding of the way
You plan for me from day to day.
Lord, by your Spirit help me see
The way of fruitful ministry,
We’re going to fill, fill, fill the world with glory; We’re going to smile, smile, smile and not frown; We’re going to sing, sing, sing the gospel story; We’re going to turn the world upside down.
2. Lord, I would know your life in mine,
Your resurrection power divine;
Your Spirit’s strong life-giving breath
Ending the grasping hold of death.
I claim your Spirit’s strength and grace
To meet the future face to face,
New lease of life when all seemed dead,
New strength to face the days ahead.
3. The future glows more brightly now,
I hear again God’s gracious vow –
‘I know the plans I have for you,
Plans that will prosper, not harm you’.
New purpose and direction planned,
Supported by God’s guiding hand,
His hopeful future spurs me on,
To greater victories to be won!
Bible Message: Look up! Look in! Look out!
So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up and be alert to what is going on around Christ – that’s where the action is. See things from his perspective.Colossians 3:1-2 (The Message)
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things.Colossians 3:1-2 (NIV)
Focus: What are you looking at? As followers of Jesus Christ, it’s all too easy for our focus to be looking down, bogged down in the things of this earth, or perhaps distracted by what this world tells us we should have or achieve. What could happen if we changed our perspective, if our focus was no longer to look down but to ‘be alert and look up to what is going on around Christ’? How could our lives and the lives of those around us be transformed if we began to see things from his perspective?
Introduction: ‘Look up!’ When things or situations look up, we usually understand this to mean that they increase in quality or value; if there’s a person we look up to, this is someone we have respect for. Looking up means a change in how we view things or people and usually involves an improvement of some kind or a positive response.
There was once a young tourist who found herself fortunate enough to be exploring Manhattan in New York. After a long day of sightseeing, the traveller had the Empire State Building as the last place on her list to visit. Her eyes were glued to the screen of her phone, trying to make sense of the map and looking for the little blue dot which would tell her that she had reached her destination, but to no avail. She was hopelessly lost. In true tourist fashion, the woman hailed a yellow New York cab and, with a slight hint of desperation in her voice, wearily pleaded with the taxi driver to take her to the Empire State Building. The taxi driver looked somewhat confused at this, so the woman frustratedly repeated the request. ‘Please can you take me to the Empire State Building!’ Calmly and with a smile on his face, the taxi driver pointed upwards. ‘You were here all along!’ he laughed. ‘You just needed to look up.’
In his letter to the Colossians, the church in Colossae, Paul is reminding the people there not to lose their focus or be distracted by the things around them, but to keep their focus on Jesus Christ and the things around him.
Look up! This idea of looking up and changing our perspective is a frequent message throughout the Bible.
In times of trouble or difficulty, the Psalmist reminds us, I lift up my eyes to the mountains, where does my help come from? My help comes from the Lord, the Maker of heaven and earth.Psalm 121
When miraculously feeding the five thousand, Jesus keeps his focus on the Father. Mark 6:41 says, Taking the five loaves and the two fish and looking up to heaven, he [Jesus] gave thanks and broke the loaves.
On each occasion, in times of blessing and challenge, the direction is upwards, towards God.
Paul reminds the Colossians to do the same. They are being distracted by the demands of those around them, the teaching of other religions and ‘earthly things’ (3:2). Or as The Message describes it, ‘Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you.’
In the Old Testament, as described in Genesis 15:5, God made his covenant with Abram, saying, Look up at the sky and count the stars, if indeed you can count them. Then he said to him, So shall your offspring be.
We look up and our focus is on God, our perspective is no longer restricted to the earthly things that distract us and we recognise that we are part of a much bigger picture. Not only does our perspective change when we look up to him, but our purpose does too. Going back to our lost tourist, if only she had looked up she would have seen the landmarks that would have given her a sense of location and direction. When we look up, look up to God, we find our purpose and direction.
If you have ever sung in a choir or played an instrument in a musical group, you’ll know how easy it is to be absorbed by the printed music in front of you, focusing on your own part. However, if you want to know the tempo and volume you should be playing or singing, then you must lift your eyes to the conductor.
Music is transformed when we are playing together, led by the conductor. Our corps, centres and communities can be transformed when, together, we look up to follow God’s direction.
Look in! With the focus rightfully placed on God, looking up to him for our purpose and direction, we can see things from his perspective and allow ourselves to be continually transformed by him.
The Message version of Colossians 3: 1-2 uses phrases like living this new resurrection life with Christ and pursue the things over which Christ presides.
The NIV translation says, Set your heart on things above, and the word for ‘set your heart’ literally translates as ‘seek’.
There is an active intentionality within the life of the believer when we try to see God’s perspective on things. We don’t simply look up as passive observers; we actively search for Christ and allow him to have lordship over our lives.
Every aspect of who we are, every thought, aspiration and action, should be governed by Jesus Christ.
We sing the words: Over every thought, over every word, May my life reflect the beauty of my Lord, Cause you mean more to me than any earthly thing, So won’t you reign in me again.
Brenton Brown 1998 Vineyard Songs (UK/Eire)
That’s the message of Colossians 3: 1-2: we seek the things above, the things of God and consequently live life with a different purpose and direction. But when we look up to the things of God, this demands that we look in towards ourselves and see those areas of our lives which need to come under his reign.
This is the life of holiness, the journey of Christlikeness. The Message describes this beautifully in verses 3-4 of Colossians chapter 3: Your old life is dead. Your new life, which is your real life, even though invisible to spectators, is with Christ in God. He is your life.
Looking up helps us to look in.
Look out! Paul’s desire was not for the Colossian people to stop there. Living under the reign of God helps us to look up to the things of God, and look in to our new life with him.
Paul then tells the church in Colossae to consider what the practical outworking of this might look like. Colossians 3 gives lots of wise advice about how to live and how to behave as people focused on the things of God.
Verse 17 encourages us to Let every detail in your lives, words, actions, whatever, be done in the name of the Master, Jesus, thanking God the Father every step of the way.
If we live here and now with a heavenly perspective, we will no longer place importance on the things that the world places importance on.
Christians will view everything against a backdrop of eternity and no longer live as if this world was all that mattered. (William Barclay)
So when we look outwards, what do we see? The amazing thing about lifting our gaze upwards is that it immediately widens the view.
Changing our viewpoint to God’s viewpoint does not mean that we take ourselves out of the world or cease to be a part of it. In fact, the very opposite is true. Colossians 3:12-25 tells us how we should work out family, relationships, community, work, all from God’s perspective.
Conclusion: So what are you looking at? On this Candidates Sunday, what is God’s perspective on your life?
Maybe you are distracted by the things of this world, the challenges of life or the ambitions and achievements that dazzle. It is so easy to lose our way when we have our heads down and focus on the immediate.
But Paul warns us, If you’re serious about living this new resurrection life with Christ, act like it. (Colossians 3: 1 The Message)
Jesus calls us to look up! To look to him and find our purpose and direction, to see things from his perspective.
Seeing with God’s perspective, we can then look in at our own lives and see where God needs to rule. Which aspects of our lives, our thoughts, dreams and achievements, are seen through our human eyes and what might these look like through God’s lens?
Once we find our purpose and direction, once we see those areas of our lives which need to be in Christ, we can look out and see how to live this new life on earth as it is in heaven.
Then we can begin to be alert to what is going on around Christ, that’s where the action is. (Colossians 3:2 The Message)
Response: ‘Where are you now When all I feel is doubt? Oh, where are you now When I can’t figure it out? I hear you say, “Look up, child.”’
(Look Up, Child by Lauren Daigle)
Leader: Look at your hands.
All: God made them for a purpose.
Leader: See the touch and usefulness.
All: We shall use them to do God’s work.
Leader: Look at your feet.
All: God made them for a purpose.
Leader: See the direction and example.
All: We shall use them to do God’s work.
Leader: Look into your heart.
All: God made it for a purpose.
Leader: See the love and determination.
All: We shall use it to do God’s work.
Leader: Look at the cross.
All: God made it for a purpose.
Leader: See God’s Son, the Saviour.
All: We shall follow him in God’s work.
Leader: Look at your world.
All: God made it for a purpose,
Leader: See where God calls you to serve him.
All: We shall go out and do God’s work.
Leader: May the God who loves you endlessly lead you from belief into action.