This week’s Sunday devotional is a reworking from part of a previous online worship service in preparation for Palm Sunday, Holy Week, Good Friday, and Easter. Bible Reading: John 3:14-21
This Bible reading contains one of the most well-known verses from the New Testament: For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
But the short passage we shared is not the whole story, you might like to read the whole chapter for context. It had no mention of Nicodemus who came to Jesus by night seeking answers to his questions and no mention of being born again.
Instead, the teaching of Jesus is linked to the story of Moses in the wilderness having to deal with a discontented people found in Numbers 21:4-9.
Life used to be better for them, but now they have left Egypt. Under the leadership of Moses they have achieved freedom. They are no longer slaves. This was what they longed for, the fulfilment of their hopes. But now they are hungry. What food they have is boring. It’s not like the good old days in Egypt when at least they had good, interesting food to eat. The memories of their hardships have faded and all they know is that their bellies are empty and life is tough.
They are and should be people who are journeying towards a high destiny. They’ve been called by God for his purposes. They must reach out to the future and not dwell in the past, particularly on unrealistic memories of the past.
Moses is told by God to make a bronze serpent and to put it on a pole. When anyone who had been bitten by a poisonous serpent looked at this bronze serpent they would live. For many centuries this symbol has been used by those involved in healing and health care as their sign. One of the explanations of this clearly links it to the story in Numbers.
The symbol is still used widely today and maybe part of what it’s intended to convey is that health and healing are gifts. It was God’s gift of healing to an undeserving people, a rebellious, complaining, petty-minded people. Here it was a gift that would help them to become what they were capable of being, God’s chosen people that now includes all who name Jesus as Saviour and Lord.
In the Bible reading (John 3:14-21) Jesus refers to this passage from Numbers and sees it pointing to his own destiny. The Son of Man will be lifted up and whoever believes in him will have eternal life.
This is a recurring theme in the gospels, that believing is what brings about the change in people and in their situations. Believing is the gift of God, the grace of God, and with that gift of grace all sorts of things become possible in people’s lives.
God loved us so much that he gave his only son. But that’s in the past tense, it needs to be in the present tense, because the activities of God are always in the eternal now. God loves the world so much that he gives his only son. That love is from eternity to eternity and nothing can separate us from that love.
Home schooling can be quite a challenge sometimes, but it was an absolute delight learning about dolphins with Matilda (4). The task set by her teacher was to watch a video and then answer some questions in an online worksheet.
Dolphins sleep with one eye open, because they sleep with only one half of their brain (in four hourly periods). This is so they can keep on breathing and not drown; I needed to explain to Matilda that they’re mammals and not fish. It also ensures they can look out for danger, keeping their muscles working to maintain their body temperature. They also have their own name, watch the video! They can’t smell, but do use echolocation to identify dangers before they can see them.
We also learnt that dolphins eat fish, squid, and octopus, amongst other things, to which Matilda replied, “But octopus don’t like being eaten.”
Note: While learning about sleeping with one eye open, I couldn’t helping thinking about Enter Sandman by Metallica.
Today is the third Monday in January, a day designated as Blue Monday, the most depressing day of the year in the northern hemisphere.
Unfortunately, this trivial label actually damages our understanding of mental health, just for the sake of a superficial piece of clickbait. Yes, I guess my title is itself clickbait, but if this article helps you to understand actual depression better it will have achieved its purpose.
We all know that in a normal year January can be a difficult month for our mental health (for a variety of reasons) and 2021 is not a normal year. So, even though the concept of Blue Monday appears to make sense, I feel we should reject it even more this year. The very real challenges we face this January make my premise even stronger this year, Blue Monday just isn’t real.
You’ll hear people say that it’s been worked out using a ‘scientific formula’. In fact, it first appeared as part of an advertising campaign for a holiday company, hardly the rigorous, evidence-based approach we might expect. Even the person whose name was on the original press release has since distanced himself from Blue Monday, admitting he was paid to help sell holidays. He now campaigns against Blue Monday.
Having said all that, the date continues to surface every January, and is increasingly linked to mental health and depression. In fact, it’s simply a day when we’re all supposed to feel a bit down, but even that is far-fetched if you give it some thought and view it through the lens of common sense.
A few years ago, the charity Mind attempted to dispel the myth that Blue Monday had anything to do with depression.
Depression is NOT something that happens one day and disappears the next, as if it has trivial ’causes’. Blue Monday is mumbo jumbo, pseudoscience that only serves to add to damaging preconceptions about depression and trivialises a serious illness that can be life-threatening. Depression has nothing to do with the third Monday in January.
The idea that depression is basically the same as feeling low is very pervasive within society, as if it’s ’caused’ by trivial things with the ‘cure’ a matter of ‘pulling yourself together’. Facile responses to depression, such as ‘cheer up’, merely reinforce the preconception it can easily be shaken off with determination and effort. This is not the case, depression is NOT the same as having a bad day.
Depression is way more than simply feeling a bit low, and this is what’s difficult for some people to grasp. It’s about guilt, feelings of worthlessness, lack of motivation, and a sense of emptiness, with simple tasks seemingly impossible to achieve. But there’s also the physical symptoms; headaches, aches and pains, lack of appetite, and sleep disturbances. On top of this can come insidious suicidal thoughts.
It’s an insult to think that the mental and physical complexity of depression can be encapsulated in a catchy named day. The negative things in everyday life that get us down are NOT the things that cause depression, it’s NOT something ‘catch’ from our circumstances. Yes, they can affect our mental health adversely, but they don’t cause depression. Depression can happen in good times.
The ‘why’ of depression is a complex and multi-faceted question. Please don’t trivialise it by falling for a gimmick, reject Blue Monday!
Finally, here’s a Blue Monday we mustn’t reject, enjoy! Click here.
Video Description: I found the images of the emptiness captured in cities all over the world to be heartbreaking and eerie. We are living in a surreal situation. I decided to edit this video using footage from several famous cities; New York, Chicago, San Francisco (briefly), Budapest and Paris.
With the images of the Chinese quarter in Chicago at the start of the video I tried to make a reference to the virus’ origin, and to the Chinese cities that were placed in lockdown. I don’t mean to point fingers with it. Hope you enjoy the video.
Isaiah 30:15 reminds us that, in quietness and confidence shall be your strength. That’s been my experience of faith during both good and bad times, and is my continuing experience now. The quiet times before God are so important for our spiritual health as Christians, and for our confidence and strength in ministry and service. Something we are all called to exercise.
Over the years I’ve a found a variety of resources that have helpfully enriched my prayer life, but the pure simplicity of coming before God in prayer after reading his word has so much to commend it. It’s helpful at the beginning of the day, but it can be flexible. I’ve also found that a written list is invaluable, so I remember all the people and situations I need to pray for.
Sometimes music has helped me, sometimes it’s been the beauty of God’s creation (especially at the top of mountains in South Wales), and at other times it’s been a quiet space in the midst of the rush and bustle of life (an example of this being the chapel of a hospital). So next time you’re in a hospital, maybe visiting someone or there for an appointment, find the chapel and spend a few moments of quietness and say some appropriate prayers.
Sometimes, when life has been hard, prayer has been difficult for me (I’m only human after all). At these times I’ve found a holding cross very useful. These can be bought from good Christian bookshops, along with a booklet of advice and prayers. When you can’t pray, you can hold the cross and simply allow your feelings and emotions to become a prayer to God, our heavenly Father.
We also come to God in prayer to listen, to open our hearts to his Holy Spirit and to allow him to make us the people he wants us to be. I find prayers in the Celtic tradition helpful in this respect, and I finish these thoughts with one of them:
Awaken me to your presence, Alert me to your love, Affirm me in your peace. Open to me your way, Reveal to me your joy, Enfold me in your light, For my heart is ready, Lord, my heart is ready.
When I first got my Chromebook I downloaded loads of apps, but I’ve deleted many of them because you can do most things you want in the Google Chrome browser.
Amazon Prime Video and Netflix: Although you can watch movies and TV series in the browser, there are some apps that work better as apps and these are two that I do use. Other content providers are available.
Chrome Canvas: This is an excellent, and possibly little-known, drawing app that comes with the Chrome OS. Yes, you can use it in a browser on any operating system, but there are advantages of using the app on a Chromebook, not least the fact that the app defaults to full screen.
JotterPad: This is a wonderful distraction-free notepad app that I use on my smartphone and tablet as well as on my Chromebook. It’s free, but does have in-app purchases. Two of these are one-off payments to unlock extra features, but if you want to connect to a cloud services there’s a monthly payment. I’ve paid for the two one-off benefits, but haven’t bothered with the cloud integration as you can easily share the notes manually with other apps and services. There are many adjustments you via settings, so an altogether essential app for me.
Nimbus Screenshot & Screen Video Recorder: This is a Chrome browser extension rather than an app, but I include it here because it’s useful on whichever device you use this browser. It does what it says on the tin with many different options.
Photoshop Express & Snapseed: Everyone knows about Photoshop, and so their app for Android devices is pretty much a must-have. Snapseed is not so well-known, but it’s a neat little photo editing app to have in your Android tool box. Take your pick, or install both.
VLC: This media player is simply essential on any device, make sure you have the app on your Chromebook.
ZArchiver: If you work with ZIP files this is an essential app.
Note: I hope this selection of Chromebook apps is useful to you, and remember the apps can be used on any Android device.
The other day I posted on Facebook: OK friends, I need album suggestions of seriously calming music while I work this evening. Wrong answers also welcome. Go! I received some great suggestions, and I’m working my way through them.
Gaz Rose replied (with a smile), “Would it be wrong of me to suggest my new one? His brass neck cheek was just the nudge I needed to buy and download it, it lived up to the promise and I can thoroughly recommend it. Find it in the usual download places.
There’s no real official blurb, it’s simply an album for personal or corporate reflection, using Christian songs as a basis for the relaxed feel music. There’s something for everyone, including a track for the Christmas market – which I skipped by the way. The album finishes with an arrangement of Ascalon, his favourite hymn tune.
Gaz hasn’t paid me to promote this, but he owes me a coffee!
Greetings on Pentecost Sunday. This would have been my last Sunday leading public worship before my retirement on Wednesday 1 July 2020. Unfortunately, this hasn’t been possible because of the coronavirus pandemic lockdown. Next month I’ll be taking my remaining holiday entitlement at home before retiring and moving away from Wallsend.
It’s a matter of personal regret that I’ve not been able to lead Wallsend Corps in worship over these last few months, have a public farewell, or hand over leadership in the usual way. My sincere hope and prayer is that Wallsend Corps will be able to move forward into a new future under the leadership of Cadet (soon to be Lieutenant) Luke Cozens. I’m currently preparing handover information and I’m in contact with Luke to ensure a smooth transition of leadership in unique circumstances, ones I believe can be seen as both a challenge and opportunity. God bless you, Major John Ager.
Here’s a short video message from our Territorial Leaders Anthony and Gillian Cotterill introducing a Pentecost Sunday worship meeting, click here for more details. You can find an outline of it by clicking here.
Here’s my Bible message for Pentecost Sunday, the Bible readings are Genesis 11:1-9 and Acts 2:1-21 which can be read by clicking on the links.
When Chichester Cathedral was being renovated in 1962 they found that the medieval builders had built a magnificent cathedral on poor land and hadn’t extended the foundations far enough. As a result of this oversight, the 20th Century renovators had far more work than anticipated.
But let’s go right back to the beginning, literally, to the Book of Genesis and the story of the Tower of Babel. Genesis means ‘beginnings’, it’s a book that deals with the beginning of everything, not in a scientific way, but in a far more profound way.
Genesis focuses our attention on certain aspects of life, the first eleven chapters paint a picture of the world as God meant it to be, but they also show the appalling mess we’ve made of it; the message is timeless, because we continue to make a mess of it.
In these opening chapters of the Bible we have parables of immense significance. From there on, the rest of the Bible show us what God has done to get us out of the mess, culminating in the life, death and resurrection of Jesus, and the coming of the Holy Spirit.
We have the story of Noah and the Flood, the message being that the world merits nothing less than total destruction. The Flood symbolises God’s timeless judgement on humankind, as appropriate now as when it was written.
Noah wasn’t perfect, but he represents those in every age who walk with God. God always offers a way back to himself, if only we live our lives with reference to him.
Then we have the story of the Tower of Babel, a story that echoes the Fall: human defiance of God. But instead of the story being set in a garden with two people, the setting is bricks and mortar with a developing civilisation.
The age-old problem is that individuals and humankind as a whole build for their own glory rather than for the glory of God.
William Neil writes: Man wants to run the world in his own way. He wants to put himself at the centre of his civilisation on a pedestal inscribed with the name: “Glory to MAN in the highest”. Note how verse 4 says: “Come let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for OURSELVES”.
This is the mistake we make again and again. There is only one God and Creator, we are created in his likeness, and our destiny is to know him, to live in fellowship with him, humbly seeking and obeying his will for our lives.
The builders’ desire for autonomy recalls the rebellion in the Garden of Eden, and establishes the need for Abraham’s redemptive faith in the midst of international disorder. Far from the original garden, the first cities in Genesis represent arrogance, tyranny and wickedness. The city on the Babylonian plain was a magnet for human pride and idolatry, a tower that reaches into the sky.NLT Study Bible
When we put ourselves first, God comes and confounds our plans, and there is chaos and disorder. The confusion of tongues in the Tower of Babel story is but a symptom of a much deeper disharmony that prevents unity and common understanding.
We talk about people ‘not speaking the same language’, meaning that their positions are so far apart that they might as well be speaking a different language.
We see this between individuals, groups and nations. Pride, injustice, and selfishness: all preventing meaningful communication and reconciliation.
But had you ever considered that the story of Pentecost balances the story of the Tower of Babel?
The divided language of Babel becomes the common language of Pentecost, the story is turned upside down; or more correctly the right way up.
The miracle of Pentecost was that a new language came with power, the language of love, the language of the Spirit, the language of unity, a language that all could understand; the love that God showed in sending his Son as Saviour and Lord, a suffering servant for all humankind.
God’s love in sending Jesus is something that speaks to the human heart far more eloquently than words could ever do. As we open our hearts and lives to God’s Holy Spirit he fills and empowers us to live this language of love in the world.
God can work in and through us when we’re open to God’s Holy Spirit, who takes our weaknesses and makes us strong, who takes our brokenness and makes us whole. Then the Holy Spirit can do the work of building the kingdom.
We can always move forward in his power and strength; building on the past, building in the present, and building for the future – especially in these new circumstances of coronavirus. Building, not for our own glory, but for God’s glory.
Breathe on me, breath of God, Fill me with life anew, That I may love what thou dost love And do what thou wouldst do.
Breathe on me, breath of God, Until my heart is pure, Until with thee I will one will To do and to endure.
Breathe on me, breath of God, Till I am wholly thine, Until this earthly part of me Glows with thy fire divine.
Breathe on me, breath of God, So shall I never die, But live with thee the perfect life Of thine eternity.
Greetings on this sixth Sunday after Easter as we journey towards Pentecost next Sunday. First of all, an opportunity to watch and listen to our Territorial Leader Commissioner Gillian Cotterill. Please note that I’m preparing to retire on Wednesday 1 July 2020 and during June I’ll be taking my remaining holiday entitlement at home.
I imagine not many reading this today will remember the Coronation of Queen Elizabeth II in 1953. It was the year before I was born, but I do remember my parents talking about it and seeing souvenir books and magazines from the time around the house.
Last Thursday was Ascension Day in the Christian calendar, and today is the Sunday between it and Pentecost next Sunday.
The Ascension is not easy for us to understand with our 21st Century mindset, but I think it helps if we see it as Christ’s Coronation. Two Bible readings can also help us, the first one is the story of the Ascension itself (Luke 24:44-53) and the other is an early Christian hymn found in one of Paul’s Letters (Philippians 2:5-11). Click on the links to read these passages.
The Ascension is a mystery, and that’s one of the reasons I’ve used abstract art to depict it rather than a traditional image (click on it or here for the source). Having said that, there had to be a point at which the post-resurrection appearances of Jesus came to an end, when his earthly ministry finished and the ministry of the Holy Spirit could begin.
The disciples were told to wait for what was promised, I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.
I guess they were impatient, as we often are, but they didn’t have to wait long. Before leaving them they were prepared for the task ahead, and the power came at Pentecost.
He said to them, ‘This is what I told you while I was still with you: everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’ Then he opened their minds so they could understand the Scriptures. He told them, ‘This is what is written: the Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.
Their minds were opened to fully understand the scriptures, and given the power to accomplish their work after ten days. They were just ordinary people empowered for God, and we can be like them in the same power of the Spirit. Pentecost is a week away but, unlike the disciples, the power can be ours now. Power to live like Christ and boldness to share his message of love and salvation, new life for all.
Forty years ago (18 May 1980) Joy Division lyricist and singer Ian Curtis took his own life, a tortured star whose influence both at the time and since has been immense. Actor Sam Riley brilliantly portrays Curtis in Control, Anton Corbijn‘s 2007 film of the Joy Division singer’s life and suicide.
Although there have been those who have sought to glamorise his death as a rock and roll suicide, in reality it was a consequence of his lack of control over many aspects of his personal life. The debilitating effects of epilepsy, the deception of having an affair, the almost inevitable breakdown of his marriage, and the prospect of separation from his year-old baby daughter. As he sang, “All the failures of the modern man”.
The classic and influential album Unknown Pleasures (released in 1979) revealed a profoundly dark poet and a starkly grim realist, a very different voice in music at the time, one who added deep insight and intelligence to the post-punk movement. It’s one of my influential albums.
The clues were there though. In the track Shadowplay, Ian Curtis sings, “In the shadowplay, acting out your own death, knowing no more…” and in New Dawn Fades, there’s one in the very title as well as the words, “The strain is too much, can’t take much more”.
Once the truly shocking news broke that Ian Curtis had taken his own life, there came the full realisation that his writhing and twisted dancing on stage wasn’t simply performance art, he was genuinely wrestling with his emotional and physical demons, as well as reflecting how hopeless, meaningless and inhuman he felt our world had become.
Tragic as any death is, we’re often drawn to those in public life who take their own lives, and there are many examples. Listening to the album Closer (released soon after his death) was uncanny and slightly unnerving, a feeling that persists even now.
So this is permanence, love’s shattered pride What once was innocence turned on it’s side A cloud hangs over me, marks every move Deep in the memory of what once was love
Oh, how I realized I wanted time Put into perspective, tried so hard to find Just for one moment I thought I’d got my way Destiny unfolded, watched it slip away
Excessive flash points beyond all reach Solitary demands for all I’d like to keep Let’s take a ride out, see what we can find Valueless collection of hopes and past desires
I never realized the lengths I’d have to go All the darkest corners of a sense I didn’t know Just for one moment, hearing someone call Looked beyond the day in hand, there’s nothing there at all
Now that I’ve realized how it’s all gone wrong Got to find some therapy, treatment takes too long Deep in the heart of where sympathy held sway Got to find my destiny before it gets too late
I remember a survey from a few years back revealing that more people take their own lives in May than in any other month. Apparently, “the juxtaposition between a literally blooming world and the barren inner life of the clinically depressed is often too much for them to bear”.
We remember Ian Curtis because of his musical influence and legacy, but there’s also many thousands of young men who take their own lives each year, and I particularly remember one whose funeral I conducted a few years ago. A reminder to do all we can to reduce the stigma of mental illness in society, and to support those who are suffering. On this tragic anniversary, a fitting way to remember Ian Curtis.