For Good Friday this year, I simply share some of the German libretto with an English translation. See also here.
Bin ich gleich von dir gewichen, Although I have strayed from you, Stell ich mich doch wieder ein; Yet I turn back once again; Hat uns doch dein Sohn verglichen Your son has settled the account for us Durch sein’ Angst und Todespein. Through his anguish and death agony. Ich verleugne nicht die Schuld; I do not deny my guilt; Aber deine Gnad und Huld But your grace and favour Ist viel größer als die Sünde, is much greater than the sins Die ich stets in mir befinde. I find constantly in myself.
51 Recitative [Alto]
Erbarm es Gott! Have mercy, God! Hier steht der Heiland angebunden. Here stands the saviour, bound, O Geißelung, o Schläg, o Wunden! O scourging,o blows, o wounds! Ihr Henker, haltet ein! You executioners, stop! Erweichet euch Are you not softened by Der Seelen Schmerz, The soul’s agony, Der Anblick solches Jammers nicht? The sight of such misery? Ach ja! ihr habt ein Herz, Ah yes! You have a heart Das muss der Martersäule gleich That must be like the post used for torture Und noch viel härter sein. And even far harder still. Erbarmt euch, haltet ein! Have mercy, stop!
65 Aria [Bass]
Mache dich, mein Herze, rein, Make yourself pure, my heart Ich will Jesum selbst begraben, I want to bury Jesus himself within me, Denn er soll nunmehr in mir For he now within me Für und für Forever Seine süße Ruhe haben. Shall have his sweet rest. Welt, geh aus, lass Jesum ein! World, depart from my heart, let Jesus enter!
This week’s Sunday devotional is a reworking from part of a previous online worship service in preparation for Palm Sunday, Holy Week, Good Friday, and Easter. Bible Reading: John 3:14-21
This Bible reading contains one of the most well-known verses from the New Testament: For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
But the short passage we shared is not the whole story, you might like to read the whole chapter for context. It had no mention of Nicodemus who came to Jesus by night seeking answers to his questions and no mention of being born again.
Instead, the teaching of Jesus is linked to the story of Moses in the wilderness having to deal with a discontented people found in Numbers 21:4-9.
Life used to be better for them, but now they have left Egypt. Under the leadership of Moses they have achieved freedom. They are no longer slaves. This was what they longed for, the fulfilment of their hopes. But now they are hungry. What food they have is boring. It’s not like the good old days in Egypt when at least they had good, interesting food to eat. The memories of their hardships have faded and all they know is that their bellies are empty and life is tough.
They are and should be people who are journeying towards a high destiny. They’ve been called by God for his purposes. They must reach out to the future and not dwell in the past, particularly on unrealistic memories of the past.
Moses is told by God to make a bronze serpent and to put it on a pole. When anyone who had been bitten by a poisonous serpent looked at this bronze serpent they would live. For many centuries this symbol has been used by those involved in healing and health care as their sign. One of the explanations of this clearly links it to the story in Numbers.
The symbol is still used widely today and maybe part of what it’s intended to convey is that health and healing are gifts. It was God’s gift of healing to an undeserving people, a rebellious, complaining, petty-minded people. Here it was a gift that would help them to become what they were capable of being, God’s chosen people that now includes all who name Jesus as Saviour and Lord.
In the Bible reading (John 3:14-21) Jesus refers to this passage from Numbers and sees it pointing to his own destiny. The Son of Man will be lifted up and whoever believes in him will have eternal life.
This is a recurring theme in the gospels, that believing is what brings about the change in people and in their situations. Believing is the gift of God, the grace of God, and with that gift of grace all sorts of things become possible in people’s lives.
God loved us so much that he gave his only son. But that’s in the past tense, it needs to be in the present tense, because the activities of God are always in the eternal now. God loves the world so much that he gives his only son. That love is from eternity to eternity and nothing can separate us from that love.
Whataboutery annoys me. It’s when someone responds to criticism, or an opposing view, by accusing someone else of similar or worse faults. Whataboutery is a shallow way of diverting attention away from yourself (often, but not always) when criticised. Irritating in children and pathetic in adults. You find it everywhere, in Facebook conversations, in politics, and in media interviews etc.
Often it’s simply trying to change the subject, at other times it’s trying to start a diversionary argument when the truth becomes too hot to handle. I think sometimes it comes out of instinct, a learned response, especially since it’s so prevalent today, not least in news media.
Equally, whataboutery is nothing new, it’s been around as long as humans have. In the third chapter of the first book of the Bible, Adam blames Eve and Eve blames the snake! Genesis 3
When the Risen Jesus challenged Peter to follow him despite all the challenges, Peter pointed to another disciple and said, ‘Lord, what about him?’ John 21:21
But the Bible passage I have in mind is John 4:1-42, read it now and look for examples of whataboutery.
In this reading from John’s Gospel we see an act of kindness with enormous consequences, the fact that Jesus and the Samaritan woman even began a conversation. For centuries Jews and Samaritans had been hostile to one another. The safest way to live together was to keep their distance, live in their own little world and not notice the other’s presence.
Most people would have considered Jesus to have been very brave, or very foolish, to have been in Samaritan territory at all. And to stop at a well was double trouble, because that was where the women came to draw water, and in a society where the sexes were carefully separated it wasn’t the place for a man and woman to be found on their own.
The modern equivalent of a well is the water cooler, an opportunity for conversation. But far from getting off to a good start, it looks like the conversation will get bogged down in whataboutery, misunderstanding, and cross purposes.
I’m not going to go over what you can read for yourself, but a careful reading and re-reading of the passage will pay dividends.
You’ll notice how Jesus wisely refuses to become engaged in an argument, and how often we fail in this respect when we want to score points on social media, for example. He doesn’t take the opportunity to reinforce a partisan position, but rather he proposes that the true worship that God desires is worship in spirit and truth, not dependent on any particular place or shrine. He keeps a level head.
The story is about evangelism, and how it can start with a simple encounter and a conversation that broke down prejudices, and allowing entry into a new world shaped by God.
“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?” Jesus answered, “Everyone who drinks this water will be thirsty again, but those who drink the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”John 4:11-14
Here is the universal longing of the human condition, that our spiritually emptiness might be filled, and this thirst is something Jesus satisfies. Here is God’s continuing presence with his people, and he nourishes us day by day in our journey of faith.
Jesus said, Blessed are those who hunger and thirst for righteousness, for they will be filled (Matthew 5:6), but he also demonstrated the perfect example in his response to whataboutery.
Note: This Sunday (21 February 2021) is the first Sunday in Lent. I’ve not mentioned Lent in this devotional, but you can click here for one of today’s Lectionary readings and find out more here.