Misunderstanding Palm Sunday

man wearing black vest near crowded people
Photo by Aloïs Moubax on Pexels.com

It’s exciting to be in a crowd, but it can also be very frightening. The mood of a crowd can rapidly change, the dynamic of the mob can quickly take over. Who knows what the crowd will do next, especially if its expectations are not met?

The crowds surrounding Jesus as he rode into Jerusalem were no different. The emotions and excitement were reaching fever pitch, and the conditions were right for the whole thing to turn nasty.

You can read the story of the first Palm Sunday in Luke 19:28-44.

There would have been thousands of hot, excited, sweaty people all wanting to see Jesus; all wanting to know who he was, all wanting to see what he would do.

Jesus approaches and enters Jerusalem in the full knowledge that both the religious and political leaders were feeling threatened by his teaching and ministry, and that the crowd could easily turn if he didn’t fulfil their expectations and hopes.

The first Palm Sunday was a dramatic and hugely significant day in the life and ministry of Jesus. Prior to this, Jesus had resolutely set his face towards Jerusalem, to very publicly announce the coming of his kingdom.

He carefully chose a time when the people would be gathered in Jerusalem, and he chose a way of proclaiming his kingdom that was unmistakable.

But, as Jesus approached Jerusalem, he wept over it:
If you, even you, had only recognised on this day the things that make for peace! But now they are hidden from your eyes.

These weren’t the words of a human king, but rather the words of divine Saviour whose heart broke because of the spiritual and moral blindness of the people. He’d come to bring true peace, but they didn’t want it.

The crowd in Jerusalem thought they understood as they cheered, shouted, waved, and threw palm branches, but completely misunderstood Jesus’ identity.

They were full of nationalistic fervour and failed to recognise the true nature of Jesus’ kingship. Palms had been a symbol of Jewish nationalism from the time of the Maccabees and appeared on Jewish coins during their revolutionary struggle against the Romans, and now they were oppressed by them.

Jesus showed the people his true identity by riding on a donkey; a sign, according to the Old Testament, of the Messiah coming in peace. The people expected the Messiah to bring victory by force, but Jesus came to conquer by the Cross. The way of Jesus is not one of hatred, force or violence, rather it’s the way of sacrificial love.

The praise and adulation of the crowd was not the glory Jesus wanted, his glory was to come through self-sacrifice and suffering.

On this Palm Sunday, may we make our own decision to set our face towards Jerusalem; resolving to go God’s way, despite the expectations of the crowds, and live like Jesus.

See also: 05/04/20 Palm Sunday Worship

Understanding White Privilege

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I guess we all have an understanding of racism, namely the belief that one’s own race is superior to others. A document (recently published by The Salvation Army) says: Racism can be subtle and embedded, even though people avoid using direct racist terminology. Racism can also be overt, systematic and cruel, as epitomised by the slave trade, the Holocaust, apartheid, the caste system and the treatment of indigenous people. It also puts us all on our guard by saying: Racial prejudice is present in us all to some degree and must be rigorously countered.

Occasionally, you hear white people say they haven’t experienced racism, but that’s a little like saying hunger doesn’t exist because you had a large breakfast this morning.

This brings us neatly to the concept of white privilege, something that’s less well understood. It’s been defined as follows: White privilege (or white skin privilege) is the societal privilege that benefits people whom society identifies as white in some countries, beyond what is commonly experienced by non-white people under the same social, political, or economic circumstances.

White privilege does NOT mean you’re racist.
White privilege does NOT mean your life has been easy.
White privilege does NOT mean you don’t face struggles too.

White privilege simply means your life isn’t made harder by your skin colour.

It’s as simple as that. Every one of us has a responsibility to empathise with everyone we come into contact, and with different groups within society, to learn to live in other people’s shoes on the journey of life.

Note: As a white person, who obviously hasn’t experienced this type of discrimination, I hope my thoughts are helpful. I offer them in humility, and with a willingness to learn.

The New Doctor (Carol Service Talk)

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I’m a big Doctor Who fan, and I love Jodie Whittaker as the new Doctor. She was a great choice and for many children she’ll be their first Doctor; this is the case for Freddy and Matilda, as we let them see a recent episode that wasn’t too scary. How wonderful to see a woman in that role! (See also here).

How far back do you go?
Who was your first Doctor?

Show selected PowerPoint slides of past Doctors.

William Hartnell was my first Doctor, and I can vividly remember watching the first ever episode as a nine-year-old boy on an old black and white television.

I have my own particular favourite Doctors, but I’m loving the new Doctor; a perfect combination of courage with compassion, confidence with humility, and strength with vulnerability.

Having those characteristics in balance is really important; not just for the Doctor, but for all of us in life. And we see that balance of qualities in the life of Jesus.

• In his life he had the courage to fight for what he believed in, but it was always done with compassion for the poor, the disenfranchised, and the outcast. We see him fighting the oppressive religious and political system, yet having time for those who were victims of it.

• He was confident in his mission of bringing God’s Kingdom of love and grace, but it was always expressed with humility. We see him firmly setting his face towards Jerusalem and certain death, but never forcing himself on people or using violence to get his way.

• He had a resilient strength about him, yet at the same time he was vulnerable. He willingly faced great suffering and death, yet chose to go through with it for us.

The Apostle Paul (Philippians 2:5-11) tells us to be like Jesus:

who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death –
even death on a cross!

Therefore God exalted him to the highest place
and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.

Jesus became one of us, as the Apostle John (John 1:14a) puts it, in a modern paraphrase:

The Word became flesh and blood,
and moved into the neighbourhood.

The Dark Side of the Moon

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I love music and have a very wide and eclectic taste, equally at home listening to Bach, Bartok or The Beatles. Purcell, Prokofiev or Pink Floyd.

There are certain albums that have become legendary and (quite possibly) changed the course of music history. The BeatlesSgt. Pepper’s Lonely Hearts Club Band is clearly one, but so is Pink Floyd’s The Dark Side of the Moon which celebrates its 45th anniversary this month (March 2018).

I well remember buying this album in vinyl with its iconic gatefold sleeve, which I poured over as I listened to this amazing music for the first time, wondering what a VCS3 was! Nothing quite like this had been heard before.

It’s the ultimate concept album; moving (through its roughly 43 minutes) from birth to death, describing the human condition. It still speaks to us today, and I expect people will be listening to this album long into the future. Life, time, fear, madness, money, war, suffering, solitude, withdrawal, selfishness, relationships, breakdowns, fame, politics and (ultimately) death.

Yet this merely touches the surface of what Pink Floyd manage to squeeze into this magnificent work. The themes are bleak and dark, yet the album is positive in the sense that it’s asking the listener to explore what it means to be human, to embrace our common humanity. There are some great lyrics.

At the end you hear a voice saying, “There is no dark side of the moon really, matter of fact it’s all dark”. To spiritualise it, this is a picture of a Good Friday world, with the possibility of new life, but lacking the means. During Lent and Holy Week Christians reflect on the death and resurrection of Jesus, with the means whereby the dark side of human nature might be redeemed. The following verses from the Bible speak about this possibility:

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Colossians 3:1-4 & 12-17 NIV