Edward Colston Statue in Bristol

Northern_end_of_The_Centre,_Bristol,_March_2018

During today’s ongoing worldwide anti-racist demonstrations, a statue of slave trader Edward Colston in Bristol was toppled and unceremoniously dumped in the harbour. You can see the BBC News report of the demonstrations here.

For now though, let’s park our thoughts about the rights and wrongs of tearing down a statue, and simply seek to empathise with how black people would have felt walking past Edward Colston every day. In this highly-charged atmosphere, with the added tensions of coronavirus, we need to keep our focus on the deep issues of racism and white privilege. Let’s discuss these issues respectfully and communicate with grace.

Knowing the history of Bristol, I personally feel that the statue should have been taken down officially and (possibly) placed in a museum long ago. Such an official act could have acknowledged the hurt of the past and brought people together. It could have been a profound moment of repentance, redemption, reconciliation and renewal. Sadly, that moment has been lost.

In these difficult and challenging times we need visionary leaders in all countries and at all levels, unfortunately they currently they seem to be few and far between.

Note: I attended a Yes concert in Colston Hall in the 1970s. They played Tales from Topographic Oceans in full before the album was released in 1973.

VE Day 2020

large_000000
VE DAY IN LONDON, 8 MAY 1945 (HU 49414) Two small girls waving their flags in the rubble of Battersea, snapped by an anonymous American photographer. Copyright: © IWM. Original Source: http://www.iwm.org.uk/collections/item/object/205018927

Whilst acknowledging the need to tread carefully and sensitively in any comparisons between the Second World War and the current coronavirus pandemic, I believe there are some useful ones we can make to help us in our thought processes and thereby benefit our collective mental health.

VE Day in 1945 reflected a victory over a visible enemy, although also an invisible enemy of evil thoughts and ideas. The enemy we face now is totally invisible and does not care one iota for those it harms. Fake news is not new, they faced it back then; had they had social media, that would simply have been another front on which the war would have been fought. Today, not only in the coronavirus pandemic, we face a war against those who would deceive us. We need to guard our way of life against those who would lie to us, who seek to destroy the freedoms won for us then.

The Second World War was marked by terrible suffering, the like of which is hard to process, along with the inhumanity of it all. Today, many have been devastated by an invisible enemy, and we pause to remember the lives lost and the families and friends grieving.

Back then the world faced life-treatening jeopardy and, for many today, this is the first time we have faced real jeopardy. Yes, I remember the Cold War, but that’s the only threat that comes anywhere near what we face today. There’s fear and anxiety everywhere, and so we need to affirm, encourage and support each like never before. It’s the same for everyone, yet we all have unique circumstances and all react individually.

Back then, not everyone was celebrating, and for those who were it was only a brief celebration. The world faced an uncertain future and there was much rebuilding to be done, it was many years until food rationing was eased for example. In our own time, we might celebrate relaxations to the lockdown, but we still face the reality of an uncertain future and the prospect of rebuilding society. Then it was a collective experience, so it is today and will be for us. I’m neither being optimistic nor pessimistic; just realistically reflecting that there’ll be much to do in the coming weeks, months and years.

Today we celebrate the heroes of yesterday’s battles, but we also celebrate the new heroes in the NHS and all the key workers fighting a very different battle today. Come to think about it, the creation of the NHS was one of the great rebuilding efforts after WWII, and we are reaping its benefits today.

Who are you celebrating today? What can you do to help and support someone today and in the uncertain future?

Postscript: Today is ‘Victory IN Europe Day’, not ‘Victory OVER Europe Day’ as some history revisionists are suggesting for their own agendas.

Note: I chose the photo for this post because it reminds me of my two youngest girls, Pollyanna (2) and Matilda (3).

World Health Organisation

safe-greetings

On Wednesday 11 March 2020 the World Health Organisation (WHO) Director-General Dr Tedros Adhanom Ghebreyesus said the following during his opening remarks at a media briefing about COVID-19:

The WHO has been assessing this outbreak around the clock and we are deeply concerned both by the alarming levels of spread and severity, and by the alarming levels of inaction. We have therefore made the assessment that COVID-19 can be characterized as a pandemic…..We have called every day for countries to take urgent and aggressive action. We have rung the alarm bell loud and clear.

At the time I commented it confirmed my fear that there was too much complacency around the world towards this threat.

The WHO works worldwide to promote health, keep the world safe, and serve the vulnerable. At a time of world pandemic, the WHO is needed more than ever, it’s a vital health organisation. It relies on countries and people everywhere to support it and act on its advice, this is everyone’s responsibility as global citizens.

Unfortunately, President Donald Trump has decided to cut funding to this vital organisation at the time it’s needed most, for reasons known only to himself.

Bill Gates summed up this decision perfectly on Twitter: Halting funding for the World Health Organization during a world health crisis is as dangerous as it sounds. Their work is slowing the spread of COVID-19 and if that work is stopped no other organization can replace them. The world needs WHO now more than ever.

Misunderstanding Palm Sunday

man wearing black vest near crowded people
Photo by Aloïs Moubax on Pexels.com

It’s exciting to be in a crowd, but it can also be very frightening. The mood of a crowd can rapidly change, the dynamic of the mob can quickly take over. Who knows what the crowd will do next, especially if its expectations are not met?

The crowds surrounding Jesus as he rode into Jerusalem were no different. The emotions and excitement were reaching fever pitch, and the conditions were right for the whole thing to turn nasty.

You can read the story of the first Palm Sunday in Luke 19:28-44.

There would have been thousands of hot, excited, sweaty people all wanting to see Jesus; all wanting to know who he was, all wanting to see what he would do.

Jesus approaches and enters Jerusalem in the full knowledge that both the religious and political leaders were feeling threatened by his teaching and ministry, and that the crowd could easily turn if he didn’t fulfil their expectations and hopes.

The first Palm Sunday was a dramatic and hugely significant day in the life and ministry of Jesus. Prior to this, Jesus had resolutely set his face towards Jerusalem, to very publicly announce the coming of his kingdom.

He carefully chose a time when the people would be gathered in Jerusalem, and he chose a way of proclaiming his kingdom that was unmistakable.

But, as Jesus approached Jerusalem, he wept over it:
If you, even you, had only recognised on this day the things that make for peace! But now they are hidden from your eyes.

These weren’t the words of a human king, but rather the words of divine Saviour whose heart broke because of the spiritual and moral blindness of the people. He’d come to bring true peace, but they didn’t want it.

The crowd in Jerusalem thought they understood as they cheered, shouted, waved, and threw palm branches, but completely misunderstood Jesus’ identity.

They were full of nationalistic fervour and failed to recognise the true nature of Jesus’ kingship. Palms had been a symbol of Jewish nationalism from the time of the Maccabees and appeared on Jewish coins during their revolutionary struggle against the Romans, and now they were oppressed by them.

Jesus showed the people his true identity by riding on a donkey; a sign, according to the Old Testament, of the Messiah coming in peace. The people expected the Messiah to bring victory by force, but Jesus came to conquer by the Cross. The way of Jesus is not one of hatred, force or violence, rather it’s the way of sacrificial love.

The praise and adulation of the crowd was not the glory Jesus wanted, his glory was to come through self-sacrifice and suffering.

On this Palm Sunday, may we make our own decision to set our face towards Jerusalem; resolving to go God’s way, despite the expectations of the crowds, and live like Jesus.

See also: 05/04/20 Palm Sunday Worship

Understanding White Privilege

what-is-white-privilege-header-100

I guess we all have an understanding of racism, namely the belief that one’s own race is superior to others. A document (recently published by The Salvation Army) says: Racism can be subtle and embedded, even though people avoid using direct racist terminology. Racism can also be overt, systematic and cruel, as epitomised by the slave trade, the Holocaust, apartheid, the caste system and the treatment of indigenous people. It also puts us all on our guard by saying: Racial prejudice is present in us all to some degree and must be rigorously countered.

Occasionally, you hear white people say they haven’t experienced racism, but that’s a little like saying hunger doesn’t exist because you had a large breakfast this morning.

This brings us neatly to the concept of white privilege, something that’s less well understood. It’s been defined as follows: White privilege (or white skin privilege) is the societal privilege that benefits people whom society identifies as white in some countries, beyond what is commonly experienced by non-white people under the same social, political, or economic circumstances.

White privilege does NOT mean you’re racist.
White privilege does NOT mean your life has been easy.
White privilege does NOT mean you don’t face struggles too.

White privilege simply means your life isn’t made harder by your skin colour.

It’s as simple as that. Every one of us has a responsibility to empathise with everyone we come into contact, and with different groups within society, to learn to live in other people’s shoes on the journey of life.

Note: As a white person, who obviously hasn’t experienced this type of discrimination, I hope my thoughts are helpful. I offer them in humility, and with a willingness to learn.

The New Doctor (Carol Service Talk)

Jodie-Whittaker-13th-Doctor-Who

I’m a big Doctor Who fan, and I love Jodie Whittaker as the new Doctor. She was a great choice and for many children she’ll be their first Doctor; this is the case for Freddy and Matilda, as we let them see a recent episode that wasn’t too scary. How wonderful to see a woman in that role! (See also here).

How far back do you go?
Who was your first Doctor?

Show selected PowerPoint slides of past Doctors.

William Hartnell was my first Doctor, and I can vividly remember watching the first ever episode as a nine-year-old boy on an old black and white television.

I have my own particular favourite Doctors, but I’m loving the new Doctor; a perfect combination of courage with compassion, confidence with humility, and strength with vulnerability.

Having those characteristics in balance is really important; not just for the Doctor, but for all of us in life. And we see that balance of qualities in the life of Jesus.

• In his life he had the courage to fight for what he believed in, but it was always done with compassion for the poor, the disenfranchised, and the outcast. We see him fighting the oppressive religious and political system, yet having time for those who were victims of it.

• He was confident in his mission of bringing God’s Kingdom of love and grace, but it was always expressed with humility. We see him firmly setting his face towards Jerusalem and certain death, but never forcing himself on people or using violence to get his way.

• He had a resilient strength about him, yet at the same time he was vulnerable. He willingly faced great suffering and death, yet chose to go through with it for us.

The Apostle Paul (Philippians 2:5-11) tells us to be like Jesus:

who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death –
even death on a cross!

Therefore God exalted him to the highest place
and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.

Jesus became one of us, as the Apostle John (John 1:14a) puts it, in a modern paraphrase:

The Word became flesh and blood,
and moved into the neighbourhood.

The Dark Side of the Moon

Dark-Side-Of-The-Moon-is-elected-the-best-album-of-all-time

I love music and have a very wide and eclectic taste, equally at home listening to Bach, Bartok or The Beatles. Purcell, Prokofiev or Pink Floyd.

There are certain albums that have become legendary and (quite possibly) changed the course of music history. The BeatlesSgt. Pepper’s Lonely Hearts Club Band is clearly one, but so is Pink Floyd’s The Dark Side of the Moon which celebrates its 45th anniversary this month (March 2018).

I well remember buying this album in vinyl with its iconic gatefold sleeve, which I poured over as I listened to this amazing music for the first time, wondering what a VCS3 was! Nothing quite like this had been heard before.

It’s the ultimate concept album; moving (through its roughly 43 minutes) from birth to death, describing the human condition. It still speaks to us today, and I expect people will be listening to this album long into the future. Life, time, fear, madness, money, war, suffering, solitude, withdrawal, selfishness, relationships, breakdowns, fame, politics and (ultimately) death.

Yet this merely touches the surface of what Pink Floyd manage to squeeze into this magnificent work. The themes are bleak and dark, yet the album is positive in the sense that it’s asking the listener to explore what it means to be human, to embrace our common humanity. There are some great lyrics.

At the end you hear a voice saying, “There is no dark side of the moon really, matter of fact it’s all dark”. To spiritualise it, this is a picture of a Good Friday world, with the possibility of new life, but lacking the means. During Lent and Holy Week Christians reflect on the death and resurrection of Jesus, with the means whereby the dark side of human nature might be redeemed. The following verses from the Bible speak about this possibility:

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Colossians 3:1-4 & 12-17 NIV