There’s a current trend of flying the flag by government ministers, in the background of video calls on news broadcasts (for example), and in the order to fly the Union Jack on official buildings.
My feeling is that it demonstrates a fragile and insecure patriotism, because it devalues the times when it’s currently used to celebrate achievements and special days. You can be patriotic without flying the flag every day.
Of course, there’s absolutely nothing wrong with flying the flag per se, the problem I (and many others) have is that the government appear to be doing it for political reasons. When the flag is used in this contrived way it will inevitably lead to division, because the purpose of a flag is to unite. It simply highlights the divisions that already exist within the Union.
Twitter (as always) has a perfect hashtag for what the government is doing, but I’m not going to share it here!
Whataboutery annoys me. It’s when someone responds to criticism, or an opposing view, by accusing someone else of similar or worse faults. Whataboutery is a shallow way of diverting attention away from yourself (often, but not always) when criticised. Irritating in children and pathetic in adults. You find it everywhere, in Facebook conversations, in politics, and in media interviews etc.
Often it’s simply trying to change the subject, at other times it’s trying to start a diversionary argument when the truth becomes too hot to handle. I think sometimes it comes out of instinct, a learned response, especially since it’s so prevalent today, not least in news media.
Equally, whataboutery is nothing new, it’s been around as long as humans have. In the third chapter of the first book of the Bible, Adam blames Eve and Eve blames the snake! Genesis 3
When the Risen Jesus challenged Peter to follow him despite all the challenges, Peter pointed to another disciple and said, ‘Lord, what about him?’ John 21:21
But the Bible passage I have in mind is John 4:1-42, read it now and look for examples of whataboutery.
In this reading from John’s Gospel we see an act of kindness with enormous consequences, the fact that Jesus and the Samaritan woman even began a conversation. For centuries Jews and Samaritans had been hostile to one another. The safest way to live together was to keep their distance, live in their own little world and not notice the other’s presence.
Most people would have considered Jesus to have been very brave, or very foolish, to have been in Samaritan territory at all. And to stop at a well was double trouble, because that was where the women came to draw water, and in a society where the sexes were carefully separated it wasn’t the place for a man and woman to be found on their own.
The modern equivalent of a well is the water cooler, an opportunity for conversation. But far from getting off to a good start, it looks like the conversation will get bogged down in whataboutery, misunderstanding, and cross purposes.
I’m not going to go over what you can read for yourself, but a careful reading and re-reading of the passage will pay dividends.
You’ll notice how Jesus wisely refuses to become engaged in an argument, and how often we fail in this respect when we want to score points on social media, for example. He doesn’t take the opportunity to reinforce a partisan position, but rather he proposes that the true worship that God desires is worship in spirit and truth, not dependent on any particular place or shrine. He keeps a level head.
The story is about evangelism, and how it can start with a simple encounter and a conversation that broke down prejudices, and allowing entry into a new world shaped by God.
“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?” Jesus answered, “Everyone who drinks this water will be thirsty again, but those who drink the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”John 4:11-14
Here is the universal longing of the human condition, that our spiritually emptiness might be filled, and this thirst is something Jesus satisfies. Here is God’s continuing presence with his people, and he nourishes us day by day in our journey of faith.
Jesus said, Blessed are those who hunger and thirst for righteousness, for they will be filled (Matthew 5:6), but he also demonstrated the perfect example in his response to whataboutery.
Note: This Sunday (21 February 2021) is the first Sunday in Lent. I’ve not mentioned Lent in this devotional, but you can click here for one of today’s Lectionary readings and find out more here.
Where are the Christian leaders condemning Donald Trump for the violent insurrection provoked by the immature ‘President’ throwing a tantrum since the election defeat?
American friends, I’m heartbroken for you right now. Love and peace, John.
After Joe Biden’s speech: This is what a president looks and sounds like, the last four years have been an aberration. It’s what presidents prior to 2016 have looked and sounded like, both Democrat and Republican.
Donald Trump is the antithesis of Christianity. My faith is about vulnerability, grace, love, and willing self-sacrifice. Demonstrated by Jesus. End of.
Trump holding a Bible as a political weapon offends me!
Don’t think it couldn’t happen in the UK. Guard democracy. Value truth and integrity. Preserve free speech. Protect impartial journalism. Don’t take our freedoms for granted.
Following a tweet by Donald Trump that was deleted by Twitter (he was later blocked) because it was an incitement to violence: Where to start? I am absolutely shocked to the core by this tweet, now rightfully deleted by Twitter. This is unconscionable language and an obscene abuse of the high office of president, and totally trashes his oath made before God. If you didn’t see it before today, I hope you can now. This is the final reveal of his true nature after four years of pernicious words and actions.
There are certain moments when you’re aware of history in the making, this is one of them.
The appalling events in America didn’t just happen in a vacuum, they have been four years in the making. Events made possible because the words and actions of a ‘president’ have largely gone unchallenged by those putting power before conscience. The ugly side of America has been deliberately and painfully exposed, tweet by tweet, speech by speech, action by action. True Democrats and Republicans must come together to rebuild and protect what has been systematically trashed.
Don’t tickle the egos of tyrants.
Beware UK politicians and political leaders who have said similar things to Donald Trump in the last few years. Protect democracy and a free press, value truth and integrity, guard our freedoms often gained through sacrifice. Words matter.
During today’s ongoing worldwide anti-racist demonstrations, a statue of slave trader Edward Colston in Bristol was toppled and unceremoniously dumped in the harbour. You can see the BBC News report of the demonstrations here.
For now though, let’s park our thoughts about the rights and wrongs of tearing down a statue, and simply seek to empathise with how black people would have felt walking past Edward Colston every day. In this highly-charged atmosphere, with the added tensions of coronavirus, we need to keep our focus on the deep issues of racism and white privilege. Let’s discuss these issues respectfully and communicate with grace.
Knowing the history of Bristol, I personally feel that the statue should have been taken down officially and (possibly) placed in a museum long ago. Such an official act could have acknowledged the hurt of the past and brought people together. It could have been a profound moment of repentance, redemption, reconciliation and renewal. Sadly, that moment has been lost.
In these difficult and challenging times we need visionary leaders in all countries and at all levels, unfortunately they currently they seem to be few and far between.
Whilst acknowledging the need to tread carefully and sensitively in any comparisons between the Second World War and the current coronavirus pandemic, I believe there are some useful ones we can make to help us in our thought processes and thereby benefit our collective mental health.
VE Day in 1945 reflected a victory over a visible enemy, although also an invisible enemy of evil thoughts and ideas. The enemy we face now is totally invisible and does not care one iota for those it harms. Fake news is not new, they faced it back then; had they had social media, that would simply have been another front on which the war would have been fought. Today, not only in the coronavirus pandemic, we face a war against those who would deceive us. We need to guard our way of life against those who would lie to us, who seek to destroy the freedoms won for us then.
The Second World War was marked by terrible suffering, the like of which is hard to process, along with the inhumanity of it all. Today, many have been devastated by an invisible enemy, and we pause to remember the lives lost and the families and friends grieving.
Back then the world faced life-treatening jeopardy and, for many today, this is the first time we have faced real jeopardy. Yes, I remember the Cold War, but that’s the only threat that comes anywhere near what we face today. There’s fear and anxiety everywhere, and so we need to affirm, encourage and support each like never before. It’s the same for everyone, yet we all have unique circumstances and all react individually.
Back then, not everyone was celebrating, and for those who were it was only a brief celebration. The world faced an uncertain future and there was much rebuilding to be done, it was many years until food rationing was eased for example. In our own time, we might celebrate relaxations to the lockdown, but we still face the reality of an uncertain future and the prospect of rebuilding society. Then it was a collective experience, so it is today and will be for us. I’m neither being optimistic nor pessimistic; just realistically reflecting that there’ll be much to do in the coming weeks, months and years.
Today we celebrate the heroes of yesterday’s battles, but we also celebrate the new heroes in the NHS and all the key workers fighting a very different battle today. Come to think about it, the creation of the NHS was one of the great rebuilding efforts after WWII, and we are reaping its benefits today.
Who are you celebrating today? What can you do to help and support someone today and in the uncertain future?
Postscript: Today is ‘Victory IN Europe Day’, not ‘Victory OVER Europe Day’ as some history revisionists are suggesting for their own agendas.
Note: I chose the photo for this post because it reminds me of my two youngest girls, Pollyanna (2) and Matilda (3).
The WHO has been assessing this outbreak around the clock and we are deeply concerned both by the alarming levels of spread and severity, and by the alarming levels of inaction. We have therefore made the assessment that COVID-19 can be characterized as a pandemic…..We have called every day for countries to take urgent and aggressive action. We have rung the alarm bell loud and clear.
At the time I commented it confirmed my fear that there was too much complacency around the world towards this threat.
The WHO works worldwide to promote health, keep the world safe, and serve the vulnerable. At a time of world pandemic, the WHO is needed more than ever, it’s a vital health organisation. It relies on countries and people everywhere to support it and act on its advice, this is everyone’s responsibility as global citizens.
Bill Gates summed up this decision perfectly on Twitter: Halting funding for the World Health Organization during a world health crisis is as dangerous as it sounds. Their work is slowing the spread of COVID-19 and if that work is stopped no other organization can replace them. The world needs WHO now more than ever.
It’s exciting to be in a crowd, but it can also be very frightening. The mood of a crowd can rapidly change, the dynamic of the mob can quickly take over. Who knows what the crowd will do next, especially if its expectations are not met?
The crowds surrounding Jesus as he rode into Jerusalem were no different. The emotions and excitement were reaching fever pitch, and the conditions were right for the whole thing to turn nasty.
You can read the story of the first Palm Sunday in Luke 19:28-44.
There would have been thousands of hot, excited, sweaty people all wanting to see Jesus; all wanting to know who he was, all wanting to see what he would do.
Jesus approaches and enters Jerusalem in the full knowledge that both the religious and political leaders were feeling threatened by his teaching and ministry, and that the crowd could easily turn if he didn’t fulfil their expectations and hopes.
The first Palm Sunday was a dramatic and hugely significant day in the life and ministry of Jesus. Prior to this, Jesus had resolutely set his face towards Jerusalem, to very publicly announce the coming of his kingdom.
He carefully chose a time when the people would be gathered in Jerusalem, and he chose a way of proclaiming his kingdom that was unmistakable.
But, as Jesus approached Jerusalem, he wept over it: If you, even you, had only recognised on this day the things that make for peace! But now they are hidden from your eyes.
These weren’t the words of a human king, but rather the words of divine Saviour whose heart broke because of the spiritual and moral blindness of the people. He’d come to bring true peace, but they didn’t want it.
The crowd in Jerusalem thought they understood as they cheered, shouted, waved, and threw palm branches, but completely misunderstood Jesus’ identity.
They were full of nationalistic fervour and failed to recognise the true nature of Jesus’ kingship. Palms had been a symbol of Jewish nationalism from the time of the Maccabees and appeared on Jewish coins during their revolutionary struggle against the Romans, and now they were oppressed by them.
Jesus showed the people his true identity by riding on a donkey; a sign, according to the Old Testament, of the Messiah coming in peace. The people expected the Messiah to bring victory by force, but Jesus came to conquer by the Cross. The way of Jesus is not one of hatred, force or violence, rather it’s the way of sacrificial love.
The praise and adulation of the crowd was not the glory Jesus wanted, his glory was to come through self-sacrifice and suffering.
On this Palm Sunday, may we make our own decision to set our face towards Jerusalem; resolving to go God’s way, despite the expectations of the crowds, and live like Jesus.
I guess we all have an understanding of racism, namely the belief that one’s own race is superior to others. A document (recently published by The Salvation Army) says: Racism can be subtle and embedded, even though people avoid using direct racist terminology. Racism can also be overt, systematic and cruel, as epitomised by the slave trade, the Holocaust, apartheid, the caste system and the treatment of indigenous people. It also puts us all on our guard by saying: Racial prejudice is present in us all to some degree and must be rigorously countered.
Occasionally, you hear white people say they haven’t experienced racism, but that’s a little like saying hunger doesn’t exist because you had a large breakfast this morning.
This brings us neatly to the concept of white privilege, something that’s less well understood. It’s been defined as follows: White privilege (or white skin privilege) is the societal privilege that benefits people whom society identifies as white in some countries, beyond what is commonly experienced by non-white people under the same social, political, or economic circumstances.
White privilege does NOT mean you’re racist.
White privilege does NOT mean your life has been easy.
White privilege does NOT mean you don’t face struggles too.
White privilege simply means your life isn’t made harder by your skin colour.
It’s as simple as that. Every one of us has a responsibility to empathise with everyone we come into contact, and with different groups within society, to learn to live in other people’s shoes on the journey of life.
Note: As a white person, who obviously hasn’t experienced this type of discrimination, I hope my thoughts are helpful. I offer them in humility, and with a willingness to learn.
I’m a big Doctor Who fan, and I love Jodie Whittaker as the new Doctor. She was a great choice and for many children she’ll be their first Doctor; this is the case for Freddy and Matilda, as we let them see a recent episode that wasn’t too scary. How wonderful to see a woman in that role! (See also here).
How far back do you go?
Who was your first Doctor?
Show selected PowerPoint slides of past Doctors.
William Hartnell was my first Doctor, and I can vividly remember watching the first ever episode as a nine-year-old boy on an old black and white television.
I have my own particular favourite Doctors, but I’m loving the new Doctor; a perfect combination of courage with compassion, confidence with humility, and strength with vulnerability.
Having those characteristics in balance is really important; not just for the Doctor, but for all of us in life. And we see that balance of qualities in the life of Jesus.
• In his life he had the courage to fight for what he believed in, but it was always done with compassion for the poor, the disenfranchised, and the outcast. We see him fighting the oppressive religious and political system, yet having time for those who were victims of it.
• He was confident in his mission of bringing God’s Kingdom of love and grace, but it was always expressed with humility. We see him firmly setting his face towards Jerusalem and certain death, but never forcing himself on people or using violence to get his way.
• He had a resilient strength about him, yet at the same time he was vulnerable. He willingly faced great suffering and death, yet chose to go through with it for us.
The Apostle Paul (Philippians 2:5-11) tells us to be like Jesus:
who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross!
Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.
Jesus became one of us, as the Apostle John (John 1:14a) puts it, in a modern paraphrase:
The Word became flesh and blood, and moved into the neighbourhood.
I well remember buying this album in vinyl with its iconic gatefold sleeve, which I poured over as I listened to this amazing music for the first time, wondering what a VCS3 was! Nothing quite like this had been heard before, it’s one of my influential albums.
It’s the ultimate concept album; moving (through its roughly 43 minutes) from birth to death, describing the human condition. It still speaks to us today, and I expect people will be listening to this album long into the future. Life, time, fear, madness, money, war, suffering, solitude, withdrawal, selfishness, relationships, breakdowns, fame, politics and (ultimately) death.
Yet this merely touches the surface of what Pink Floyd manage to squeeze into this magnificent work. The themes are bleak and dark, yet the album is positive in the sense that it’s asking the listener to explore what it means to be human, to embrace our common humanity. There are some great lyrics.
At the end you hear a voice saying, “There is no dark side of the moon really, matter of fact it’s all dark”. To spiritualise it, this is a picture of a Good Friday world, with the possibility of new life, but lacking the means. During Lent and Holy Week Christians reflect on the death and resurrection of Jesus, with the means whereby the dark side of human nature might be redeemed. The following verses from the Bible speak about this possibility:
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.