Ed Balls Day is a bit of fun, the stuff of nonsense, and this year (2021) is the 10th anniversary celebration. Basically, on 28 April 2011, Ed Balls (then a British politician) tweeted his name thinking he was entering it into a search box.
Since then […] every year Twitter rejoices in the madness of the internet gaffe and marks Ed Balls Day.Source
A simple mistake has made him the Patron Saint of Simple Mistakes. To his credit, he hasn’t deleted the tweet, it remains on Twitter in all its pomp and glory, although at the time he didn’t know it was possible to delete them.
It’s a day to look forward to, it’s a day to enjoy with family and friends, it’s a day to share with others. It’s a day that unites everyone. Whatever your race, colour, or creed, everyone can enjoy Ed Balls Day.
Some bemoan the fact that’s it’s become too commercialised these days, having lost its true meaning. So, however you celebrate, make sure it’s significant.
Yes, it’s a bit of fun, but at its heart is the positive affirmation of simple mistakes and a willingness to own them.
Committing (at the start of 2021) to writing and publishing at least one blog post a day has reinforced an important life lesson. Don’t let perfectionism rule you!
Give everything your best shot, but know when to stop. Some things you can go back and change, at least I can go back and edit blog posts (for example). But some things you can’t, and you just have to accept that. It’s an important lesson to teach our children.
Perfectionists strain compulsively and unceasingly toward unattainable goals, and measure their self-worth by productivity and accomplishment. Pressuring oneself to achieve unrealistic goals inevitably sets the person up for disappointment. Perfectionists tend to be harsh critics of themselves when they fail to meet their expectations. Source
Perfectionism can (of course) be both positive and negative, but it often drives people to be concerned with achieving unattainable ideals or unrealistic goals, leading to a whole host of mental health problems.
We need to learn the lesson of Islamic rugs and knock the edge off our perfectionism. Flaws in Persian carpets are no accident:
In many handmade Persian rugs and carpets you will discover [a] deliberate mistake. Followers of Islam believe only Allah makes things perfectly, and therefore to weave a perfect rug or carpet would be an offence to Allah. The original deliberate mistake is usually made in the execution of the pattern of the rug and not in the dying of the wool or silk, and certainly not the quality of the weaving. Genuine deliberate mistakes in oriental rugs and carpets may be very difficult to spot and can be as subtle as a different colour used in a flower petal.Source
Finally, I hope you enjoy my eclectic and imperfect blog posts.
Greetings on Pentecost Sunday. This would have been my last Sunday leading public worship before my retirement on Wednesday 1 July 2020. Unfortunately, this hasn’t been possible because of the coronavirus pandemic lockdown. Next month I’ll be taking my remaining holiday entitlement at home before retiring and moving away from Wallsend.
It’s a matter of personal regret that I’ve not been able to lead Wallsend Corps in worship over these last few months, have a public farewell, or hand over leadership in the usual way. My sincere hope and prayer is that Wallsend Corps will be able to move forward into a new future under the leadership of Cadet (soon to be Lieutenant) Luke Cozens. I’m currently preparing handover information and I’m in contact with Luke to ensure a smooth transition of leadership in unique circumstances, ones I believe can be seen as both a challenge and opportunity. God bless you, Major John Ager.
Here’s a short video message from our Territorial Leaders Anthony and Gillian Cotterill introducing a Pentecost Sunday worship meeting, click here for more details. You can find an outline of it by clicking here.
Here’s my Bible message for Pentecost Sunday, the Bible readings are Genesis 11:1-9 and Acts 2:1-21 which can be read by clicking on the links.
When Chichester Cathedral was being renovated in 1962 they found that the medieval builders had built a magnificent cathedral on poor land and hadn’t extended the foundations far enough. As a result of this oversight, the 20th Century renovators had far more work than anticipated.
But let’s go right back to the beginning, literally, to the Book of Genesis and the story of the Tower of Babel. Genesis means ‘beginnings’, it’s a book that deals with the beginning of everything, not in a scientific way, but in a far more profound way.
Genesis focuses our attention on certain aspects of life, the first eleven chapters paint a picture of the world as God meant it to be, but they also show the appalling mess we’ve made of it; the message is timeless, because we continue to make a mess of it.
In these opening chapters of the Bible we have parables of immense significance. From there on, the rest of the Bible show us what God has done to get us out of the mess, culminating in the life, death and resurrection of Jesus, and the coming of the Holy Spirit.
We have the story of Noah and the Flood, the message being that the world merits nothing less than total destruction. The Flood symbolises God’s timeless judgement on humankind, as appropriate now as when it was written.
Noah wasn’t perfect, but he represents those in every age who walk with God. God always offers a way back to himself, if only we live our lives with reference to him.
Then we have the story of the Tower of Babel, a story that echoes the Fall: human defiance of God. But instead of the story being set in a garden with two people, the setting is bricks and mortar with a developing civilisation.
The age-old problem is that individuals and humankind as a whole build for their own glory rather than for the glory of God.
William Neil writes: Man wants to run the world in his own way. He wants to put himself at the centre of his civilisation on a pedestal inscribed with the name: “Glory to MAN in the highest”. Note how verse 4 says: “Come let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for OURSELVES”.
This is the mistake we make again and again. There is only one God and Creator, we are created in his likeness, and our destiny is to know him, to live in fellowship with him, humbly seeking and obeying his will for our lives.
The builders’ desire for autonomy recalls the rebellion in the Garden of Eden, and establishes the need for Abraham’s redemptive faith in the midst of international disorder. Far from the original garden, the first cities in Genesis represent arrogance, tyranny and wickedness. The city on the Babylonian plain was a magnet for human pride and idolatry, a tower that reaches into the sky.NLT Study Bible
When we put ourselves first, God comes and confounds our plans, and there is chaos and disorder. The confusion of tongues in the Tower of Babel story is but a symptom of a much deeper disharmony that prevents unity and common understanding.
We talk about people ‘not speaking the same language’, meaning that their positions are so far apart that they might as well be speaking a different language.
We see this between individuals, groups and nations. Pride, injustice, and selfishness: all preventing meaningful communication and reconciliation.
But had you ever considered that the story of Pentecost balances the story of the Tower of Babel?
The divided language of Babel becomes the common language of Pentecost, the story is turned upside down; or more correctly the right way up.
The miracle of Pentecost was that a new language came with power, the language of love, the language of the Spirit, the language of unity, a language that all could understand; the love that God showed in sending his Son as Saviour and Lord, a suffering servant for all humankind.
God’s love in sending Jesus is something that speaks to the human heart far more eloquently than words could ever do. As we open our hearts and lives to God’s Holy Spirit he fills and empowers us to live this language of love in the world.
God can work in and through us when we’re open to God’s Holy Spirit, who takes our weaknesses and makes us strong, who takes our brokenness and makes us whole. Then the Holy Spirit can do the work of building the kingdom.
We can always move forward in his power and strength; building on the past, building in the present, and building for the future – especially in these new circumstances of coronavirus. Building, not for our own glory, but for God’s glory.
Breathe on me, breath of God, Fill me with life anew, That I may love what thou dost love And do what thou wouldst do.
Breathe on me, breath of God, Until my heart is pure, Until with thee I will one will To do and to endure.
Breathe on me, breath of God, Till I am wholly thine, Until this earthly part of me Glows with thy fire divine.
Breathe on me, breath of God, So shall I never die, But live with thee the perfect life Of thine eternity.