17/05/20 Sunday Questions

three brown gondolas on body of water
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Greetings on this fifth Sunday after Easter as we journey towards Pentecost at the end of this month. First of all, an opportunity to watch and listen to our Territorial Commander Commissioner Anthony Cotterill, and then some questions based on two Bible passages: Genesis 22:1-18 & John 21:15-25.

Imagine receiving something that you’ve always wanted. Imagine achieving your lifetime ambition. Imagine winning a million pounds. And then imagine losing it or willingly giving it away. I’m sure we can all picture in our mind’s eye what our emotions and feelings would be.

So I guess we can all begin to put ourselves in the mind of Abraham as he was put into the position of being asked to sacrifice his son Isaac. This was the son he had longed for, this was the son through whom God had promised many blessings, and this was the son he was now called to sacrifice. A difficult story from the Old Testament, but let’s put our thoughts of the emotional harm to a young child to one side for now.

Abraham had, of course, already learned many lessons of faith, of stepping out into the unknown in complete obedience to God. But surely nothing could have prepared him for this.

Being a Christian and being part of a faith community is not an easy option, because obeying God is often a struggle when we’re challenged to give up something we truly want. As I move towards retirement after forty years as a Salvation Army Corps Officer, I look back on those things I’ve had to sacrifice. Not that I would have made a different decision to follow this calling, even though at times it’s been difficult and especially so now in coronavirus pandemic lockdown.

You see, we mustn’t make the mistake of thinking that obedience to God will be easy or come naturally, we all like our comfort too much, but sometimes God calls us out of our comfort zone.

It was through Abraham’s difficult experience that his commitment to obey God was strengthened, and he learnt great lessons about God’s ability and willingness to provide.

But let’s move to the New Testament, and the disciple Peter:
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will make you fishers of men.” At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him. Matthew 4:18-22

When Peter followed Jesus, did he realise the cost of following him? Peter was the one who, at Caesarea Philippi declared Jesus to be the ‘Messiah, the Son of the Living God’. He was the one who boldly, if rather impulsively, proclaimed that he above all the others would not fall away.

Peter was always the one who opened his mouth first, and the one who opens their mouth first usually puts their foot in it. He made a number of confessions of faith, but when he was put to the test in the High Priest’s courtyard he denied Jesus three times, just as Jesus had predicted.

But let’s not to too ready to criticise Peter, as all the other disciples had left long ago. At least Peter stayed with Jesus the longest, even if he ‘followed at a distance’, at least he placed himself in a position where he might be challenged about Jesus.

Nevertheless, when Abraham faced his test of faith he passed with flying colours, but when Peter faced a similar test he failed miserably. Can we begin to imagine how he must have felt?

That then, is the background, for the meeting of Peter with the Risen Jesus in the Bible reading. The scene is a solemn one; the disciples had gone back to their everyday jobs, only to find that the risen, glorified Lord could meet them even there.

Jesus begins a searching enquiry of Peter:
[Peter] son of John, do you truly love me more than these?

Now this can mean one of two things, but most probably both. It could mean ‘do you love me more than all else?’ or ‘do you love me more than they do?’ Both would go right to the heart of how Peter must have been feeling, realising that he had not loved Jesus more than everything else, realising that his bold claims had been empty promises. He was a broken man, just the kind of person that God wants to be his follower. In the harsh light of reality Peter has to face his failure, the self-confidence has gone.

So what are we to make of these three questions of Jesus to Peter? There is actually something going on here that is not immediately obvious, because there is a subtle difference in meaning between the word for ‘love’ that Jesus uses, and the word for ‘love’ that Peter uses in reply.

It’s a difference that’s not easily communicated in English; the NIV attempts it by using ‘truly love’ and ‘love’ on its own.

Jesus asks Peter, ‘Do you truly love me….?’ And he uses the word for love that means total self-sacrifice and self-giving. Peter replies, ‘you know that I love you’ but he uses the word for love that simply means brotherly affection or care.

He naturally shrinks from using the stronger word that Jesus used, the word for ‘love’ that implied deep and total commitment. Peter realised that he was far from perfect, that his commitment was less than total, yet Jesus still gave him a task to do, ‘Feed my lambs’.

Christ doesn’t wait for us to be perfect before he will use us in His service, he’d wait forever. No, he uses ordinary men and women who will admit their need for forgiveness and recognise that their confidence and strength comes, not from themselves, but from Christ. It’s no longer I that liveth, but Christ that liveth in me.

The second time Jesus asks Peter, ‘Do you truly love me?’ and again he uses the word for the highest form of love, and again Peter replies with the lesser word, he can’t bring himself to use the word Jesus uses.

Then comes the crucial third question, and we are told that Peter was hurt because Jesus asked him the third time. We might assume that he was hurt because Jesus asked him three times, but we would be wrong.

Peter was hurt by this question, not because it was the third question, but because of the word Jesus used. Jesus uses the word for ‘love’ that Peter had used for his replies to the previous two questions. In the third question Jesus is challenging even the small amount of commitment Peter has admitted to.

Peter had been brought to his knees, to his point of need, to the place we all need to come to before God, to the place where he could use him. He’d been gently brought to the point of admitting his need, he could never be the same again, and in that moment he receives the commission, ‘Feed my sheep’.

‘It is a broken and a contrite heart’ that the Lord requires, and when we come to him like that he fills us with his Spirit. We come empty, we leave filled.

Jesus gets to the heart of the matter; Peter had to face up to his true motives and feelings. Jesus then goes on to tell Peter that he will die as a result of his faith, and issues the challenge he issued on that first lakeside encounter, ‘Follow me’.

Peter is now less self-confident, more Christ-confident and, ultimately, did lay down his life for his risen Lord. And what a spiritual giant Peter became in the early church, but even then he was a fallible human being, just like you and me.

In conclusion, Jesus is still calling men and women today. He calls those who in their own estimation and in the eyes of their contemporaries are unworthy and he makes them worthy. He knows what is best for each individual, for our Army and for his Kingdom. He demands devotion and loyalty from those who choose to follow his call. He recognises our weaknesses and still loves us when we disappoint him. He welcomes back those who have failed him, and offers them another chance. Please use this song, well-known to Salvationists, as a final prayer.

Knowing my failings, knowing my fears,
Seeing my sorrow, drying my tears.
Jesus recall me, me re-ordain;
You know I love you, use me again.
You know I love you, use me again.

I have no secrets unknown to you,
No special graces, talents are few;
Yet your intention I would fulfil;
You know I love you, ask what you will.
You know I love you, ask what you will.

For the far future I cannot see,
Promise your presence, travel with me;
Sunshine or shadows? I cannot tell;
You know I love you, all will be well.
You know I love you, all will be well.

See also: 03/05/20 Candidates Sunday

10/05/20 Sunday Reflections

Sunrise at Llyn Padarn at Llanberis, Snowdonia National Park

Greetings on this fourth Sunday after Easter as we journey towards Pentecost at the end of this month. First of all, an opportunity to watch and listen to our Territorial Commander Commissioner Anthony Cotterill, and then some reflections on the Psalms and other Bible passages. See also: Psalm 23 (A Psalm of David).

The Book of Psalms in the Bible is the oldest hymnbook of the people of God, and it’s still going strong. I recently heard a suggestion on the radio that because the psalms are so emotionally expressive, reflecting such variety of feelings, they are useful for anyone to read in this coronavirus pandemic whether a person of faith or not. They are universally applicable.

The psalms echo down through the centuries the universal language of the human condition, resonating with the heights and depths of the human soul and experience. Whatever our emotion, there is sure to be a psalm which reflects it; whether triumph or defeat, excitement or depression, joy or sorrow, praise or penitence, wonder or anger.

But, above all, they declare the greatness of God and the wonder of his creation. We can come to know him better through the psalms, falling down at his feet and worshipping his greatness and majesty.

Here’s two short and well-known psalms to start us off, Psalm 23 and Psalm 100. Click on the links and read them now. Both have been paraphrased as hymns, and we have a number of them in the Salvation Army Songbook. Here’s one of my favourites.

Psalm 121 (click on the link) is one I especially grew to love while I live in South Wales in the midst of wonderful hills and mountains. Enjoy this video by Gaz Rose.

Psalm 46 reminds us that God is our refuge and strength, an ever-present help in trouble, and it encourages us to come before him in quietness, Be still, and know that I am God.

Turning away from the psalms for a moment, Romans 8:35-39 contains some of the most comforting and profound verses in the New Testament. If we know and experience the love of God as expressed through Jesus Christ, nothing can separate us from that love. His death and resurrection is proof of his unconquerable love, and we can have his constant presence with us.

Both the psalms and many passages in the Bible reassure us of God’s spiritual protection. We might find ourselves in challenging circumstances, as many are in the current crisis, but God promises to give us rest and peace in the midst of them.

In quietness and trust is your strength. God still speaks to those who take time to listen. He wants us to acknowledge him in our lives, and relax in his presence and care. Quietness and confidence in God brings strength and hope. As we are surrounded by God’s love, even when we are in the darkest valley, we can have hope and security. God will carry is through.

Be still, and know
Will J Brand

Only the quiet heart may know
Thy secret ways, O God;
And they that hasten to and fro
These paths have never trod,
Nor journeyed where still waters flow,
Supported by Thy staff and rod:
Only the quiet heart may know
Thy secret ways, O God.

Peace of the tranquil heart,
Fall upon me;
Gift of the Father
My sentinel be:
Guard Thou my heart
In the presence of ill,
Hold me – encompass me –
I would be still.

Only the quiet heart is strong
It’s daily load to bear;
To greet the waking morn with song
And end the day with prayer,
Glad, though the road be hard and long,
That Love has borne the larger share:
Only the quiet heart is strong
It’s daily load to bear.

Yes, but the quiet heart is sure
That God is over all;
‘Be still, and know’, His words endure
Though crowns and empires fall.
Wait thou for Him, content, secure,
He serves thy need’s unspoken call:
Rest, quiet heart, forever sure
Thy God is all-in-all.

Please Note: I’m currently preparing to retire, you can find more information here. Blessings, Major John Ager.

VE Day 2020

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VE DAY IN LONDON, 8 MAY 1945 (HU 49414) Two small girls waving their flags in the rubble of Battersea, snapped by an anonymous American photographer. Copyright: © IWM. Original Source: http://www.iwm.org.uk/collections/item/object/205018927

Whilst acknowledging the need to tread carefully and sensitively in any comparisons between the Second World War and the current coronavirus pandemic, I believe there are some useful ones we can make to help us in our thought processes and thereby benefit our collective mental health.

VE Day in 1945 reflected a victory over a visible enemy, although also an invisible enemy of evil thoughts and ideas. The enemy we face now is totally invisible and does not care one iota for those it harms. Fake news is not new, they faced it back then; had they had social media, that would simply have been another front on which the war would have been fought. Today, not only in the coronavirus pandemic, we face a war against those who would deceive us. We need to guard our way of life against those who would lie to us, who seek to destroy the freedoms won for us then.

The Second World War was marked by terrible suffering, the like of which is hard to process, along with the inhumanity of it all. Today, many have been devastated by an invisible enemy, and we pause to remember the lives lost and the families and friends grieving.

Back then the world faced life-treatening jeopardy and, for many today, this is the first time we have faced real jeopardy. Yes, I remember the Cold War, but that’s the only threat that comes anywhere near what we face today. There’s fear and anxiety everywhere, and so we need to affirm, encourage and support each like never before. It’s the same for everyone, yet we all have unique circumstances and all react individually.

Back then, not everyone was celebrating, and for those who were it was only a brief celebration. The world faced an uncertain future and there was much rebuilding to be done, it was many years until food rationing was eased for example. In our own time, we might celebrate relaxations to the lockdown, but we still face the reality of an uncertain future and the prospect of rebuilding society. Then it was a collective experience, so it is today and will be for us. I’m neither being optimistic nor pessimistic; just realistically reflecting that there’ll be much to do in the coming weeks, months and years.

Today we celebrate the heroes of yesterday’s battles, but we also celebrate the new heroes in the NHS and all the key workers fighting a very different battle today. Come to think about it, the creation of the NHS was one of the great rebuilding efforts after WWII, and we are reaping its benefits today.

Who are you celebrating today? What can you do to help and support someone today and in the uncertain future?

Postscript: Today is ‘Victory IN Europe Day’, not ‘Victory OVER Europe Day’ as some history revisionists are suggesting for their own agendas.

Note: I chose the photo for this post because it reminds me of my two youngest girls, Pollyanna (2) and Matilda (3).

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Sadness is not competitive

young gorgeous woman standing behind iron grate
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I saw these wise words by Rev. Kate Bottley on Twitter today, and wanted to highlight them here:

Sadness is not competitive. Just because there are ‘others worse off’ doesn’t mean you’re not allowed to feel down. You don’t need to look on the bright side or be glass half full. It’s OK to want to throw the glass against the wall. You go right ahead and feel what you feel. Your feelings are real and valid. It’s OK.

Happy the Man (Dryden-Horace)

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I read this poem the other day and, apart from the general ideas it conveys, I feel it’s especially appropriate in the current situation of coronavirus pandemic lockdown. Many of us are finding it difficult working from home (or in restricted circumstances) and are not as productive as we normally would be. But if we ‘have lived for today’ as best we can, we can truly say ‘I have had my hour’.

Happy the man, and happy he alone,
He who can call today his own:
He who, secure within, can say,
Tomorrow do thy worst, for I have lived today.
Be fair or foul or rain or shine
The joys I have possessed, in spite of fate, are mine.
Not Heaven itself upon the past has power,
But what has been, has been, and I have had my hour.

John Dryden (1631-1700)
translating Horace (65-8 BCE), Odes, Book III, xxix