Today is Holy Saturday, not Easter Saturday. Easter starts with the resurrection of Jesus when darkness is turned to light. In stillness, earth awaits the resurrection.
For Holy Saturday this year, I simply share some of the German libretto with an English translation (as I did yesterday for Good Friday).
67 Recitative [Bass, Tenor, Alto, Soprano] and Chorus
Bass: Nun ist der Herr zur Ruh gebracht. Now is the Lord brought to peace. Mein Jesu, gute Nacht! My Jesus, goodnight!
Evangelist: Die Müh ist aus, die unsre Sünden ihm gemacht. The trouble is over, which our sins caused for him. Mein Jesu, gute Nacht! My Jesus, goodnight!
Alto: O selige Gebeine, O sacred bones, Seht, wie ich euch mit Buß und Reu beweine, See how I weep for you with penance and remorse, Dass euch mein Fall in solche Not gebracht! That my fall has brought you into such distress! Mein Jesu, gute Nacht! My Jesus, goodnight!
Soprano: Habt lebenslang, As long as life lasts, Vor euer Leiden tausend Dank, Have a thousand thanks for your sufferings, Dass ihr mein Seelenheil so wert geacht’. For having valued so highly the salvation of my soul Mein Jesu, gute Nacht! My Jesus, goodnight!
Wir setzen uns mit Tränen nieder We sit down with tears Und rufen dir im Grabe zu: And call to you in your tomb: Ruhe sanfte, sanfte ruh! Rest gently, gently rest! Ruht, ihr ausgesognen Glieder! Rest, you exhausted limbs! Euer Grab und Leichenstein Your grave and tombstone Soll dem ängstlichen Gewissen For our anguished conscience shall be Ein bequemes Ruhekissen A pillow that gives peace and comfort Und der Seelen Ruhstatt sein. And the place where our souls find rest. Höchst vergnügt schlummern da die Augen ein. With the greatest content there our eyes will close in sleep.
For Good Friday this year, I simply share some of the German libretto with an English translation. See also here.
Bin ich gleich von dir gewichen, Although I have strayed from you, Stell ich mich doch wieder ein; Yet I turn back once again; Hat uns doch dein Sohn verglichen Your son has settled the account for us Durch sein’ Angst und Todespein. Through his anguish and death agony. Ich verleugne nicht die Schuld; I do not deny my guilt; Aber deine Gnad und Huld But your grace and favour Ist viel größer als die Sünde, is much greater than the sins Die ich stets in mir befinde. I find constantly in myself.
51 Recitative [Alto]
Erbarm es Gott! Have mercy, God! Hier steht der Heiland angebunden. Here stands the saviour, bound, O Geißelung, o Schläg, o Wunden! O scourging,o blows, o wounds! Ihr Henker, haltet ein! You executioners, stop! Erweichet euch Are you not softened by Der Seelen Schmerz, The soul’s agony, Der Anblick solches Jammers nicht? The sight of such misery? Ach ja! ihr habt ein Herz, Ah yes! You have a heart Das muss der Martersäule gleich That must be like the post used for torture Und noch viel härter sein. And even far harder still. Erbarmt euch, haltet ein! Have mercy, stop!
65 Aria [Bass]
Mache dich, mein Herze, rein, Make yourself pure, my heart Ich will Jesum selbst begraben, I want to bury Jesus himself within me, Denn er soll nunmehr in mir For he now within me Für und für Forever Seine süße Ruhe haben. Shall have his sweet rest. Welt, geh aus, lass Jesum ein! World, depart from my heart, let Jesus enter!
Like as the waves make towards the pebbl’d shore, So do our minutes hasten to their end; Each changing place with that which goes before, In sequent toil all forwards do contend. Nativity, once in the main of light, Crawls to maturity, wherewith being crown’d, Crooked eclipses ‘gainst his glory fight, And Time that gave doth now his gift confound. Time doth transfix the flourish set on youth And delves the parallels in beauty’s brow, Feeds on the rarities of nature’s truth, And nothing stands but for his scythe to mow: And yet to times in hope my verse shall stand, Praising thy worth, despite his cruel hand.
This week’s Sunday devotional is a reworking from part of a previous online worship service in preparation for Holy Week, Good Friday, and Easter. Bible Reading: Luke 19:28-44
Palm Sunday is traditionally the day in the Christian calendar when we think about peace, and especially the peace that Jesus came to bring. Jesus rode into Jerusalem fulfilling the words of the prophet Zechariah:
See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. Zechariah 9:9b
He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth. Zechariah 9:10b
Similarly, both Isaiah and Micah looked forward to a day when the nations would beat their swords into ploughshares and their spears into pruning hooks, and look to God and walk in his ways.
Jesus came bringing a message of peace, but the people were so accustomed to war and strife that they rejected it. The people expected him to lead them in military victory over their enemies and vanquish their oppressors. Instead, Jesus offered something far more profound, peace to the human heart.
So Jesus and the crowd were at cross-purposes! They misunderstood that Jesus had come for a CROSS PURPOSE! That was not their purpose, that was the last thing on their minds.
They didn’t understand, their minds were closed to the real purpose of his coming. So when it became apparent that Jesus wasn’t going to fulfil their short-sighted ambitions, they turned against him and he was crucified on Good Friday.
In Luke’s account of these events we see that Jesus predicted the destruction of Jerusalem. Indeed, it was the very nationalism that motivated the people on Palm Sunday that ultimately led to their downfall years later.
In today’s world, we need to be so careful that national pride doesn’t become narrow prejudice. Nationalism and prejudice are so often at the roots of conflict, and they take root first in the human heart.
It’s a troubled world out there, and God needs Christian soldiers who bring his message of peace to others. All manner of conflict starts with us. It comes from within, and that’s the very place Jesus wants to come and bring peace.
On this Palm Sunday we need to recognise that true peace can only be built on a right relationship with God. That’s both the foundation and source of all peace; peace with ourselves, peace with others, and peace with God.
The whole of the Bible testifies to this truth. Psalm 29, for instance, starts by calling us to worship: Ascribe to the Lord the glory due to his name; worship the Lord in the splendour of his holiness.
The Psalmist speaks of God’s greatness, which inspires our worship, and concludes with a wonderful promise of peace when we’re in a right relationship with him: The Lord gives strength to his people; the Lord blesses his people with peace.
Similarly, Isaiah speaks of promised peace given to the one who seeks after God: You will keep in perfect peace him whose mind is steadfast, because he trusts in you.Isaiah 26:3
Our human nature often wants to run away from the very thing that can bring our peace. Jesus said, if you had only known on this day what would bring you peace.
We have freedom as individuals, but there’s part of us that desires us to act selfishly, to do what we want rather than what God wants. This tendency to think we know best and do what we want is very powerful, unfortunately it separates us from God.
Jesus rode into Jerusalem to announce the possibility of reconciliation with God and the resulting peace it brings. As we approach Holy Week, Good Friday and Easter, we see very clearly the cost of peace-making. The cost for Jesus was the way of the cross; he died that we might live.
Peace is not something that just happens, it requires action. The very word for peace is active rather than passive. ‘Shalom’ carries the idea of wholeness, well-being and harmony, rather than merely the absence of strife or tension. It’s what God wants for each and every one of us.
It’s astonishing that with the cross looming before him, Jesus was able to speak of peace, and that through the events of Holy Week he was able to demonstrate such confidence and poise. With his betrayal, his agony in the garden, his trial and death so near, he promised peace; peace that the world cannot give, a peace that passes all understanding.
He promised those who follow him an inner confidence and serenity that can overcome any situation life can throw across our path. Our security in the world can be very fragile, but our spiritual security is of an altogether different nature. It comes from God himself; it’s strong and we can rely on it.
It was won for us on the cross. Peace and security can be ours as we enthrone Jesus at the very centre of our lives. Not at cross-purposes with him, but embracing the CROSS PURPOSE for our lives.
There are so many health benefits of human contact and hugs, and these benefits have been denied many during the current coronavirus pandemic. In addition, dating for single people is fraught with difficulties, and it’s a total nightmare for tactile individuals.
As Virgina Satir, a respected family therapist said, “We need four hugs a day for survival. We need eight hugs a day for maintenance. We need twelve hugs a day for growth.” It concludes that hugs are having a great role in improving our life’s quality. In addition, hugs also have many health benefits you have never expected before. Source
You can easily find out more by clicking on the above link (and Google is your friend), and it’s well worth doing so. I might blog about it sometime, but it’s not the main subject of this post.
One friend commented that being safe (in lockdown) isn’t the same as being alive, because alive isn’t the same as thrive. I know that many can identify with this inability to thrive in lockdown. She also said, “I’ve never felt so alone in my entire life. I’m losing both good and bad parts of me. I’ll never be the same after this”.
Since the start of pandemic I’ve been reflecting on how social distancing might affect our long-term human interaction, especially with strangers. Initially, I discouraged handshaking in Wallsend Corps, greeting each other by touching elbows. This was met with a mixture of amusement and anxiety, the latter due to the uncertainly of what the future might hold, but it wasn’t long before the first lockdown was announced.
A phrase I coined at the start of the pandemic was: Social distance with emotional and spiritual connection. If I could go back twelve months I would change it to: Physical distance with emotional and spiritual connection, as this better reflects my considered thoughts. We need all the social connection we can get within the restrictions. But laptops, tablets and Zoom meetings have their obvious limitations, we need actual human contact to thrive. That said, video calls have been a lifesaver for many.
Another friend said, “Our [adult] son has profound and multiple learning disabilities including autism. He is in a care home. He is non-verbal and touch is how he communicates whether it’s to hug you, hit you or take you to something he wants. Needless to say social distancing hasn’t been good for him. When he sees us to wants to come over to us but can’t. Socially distanced walks with a carer bringing him in the wheelchair to make sure we don’t get close to him is the best way to deal with. Once when on the walks he tried reaching out to stroke a dog that came up to but had to be pulled away. When the dog came up it was lovely to see his smile but heart breaking to see his disappointment when he wasn’t allowed to touch the dog. I dread to think how all this is affecting him long term. However one lovely thing when we’ve done video calls with us, he will touch the screen to acknowledge us.”
I’m not coming to an overall conclusion, but these are personal reflections. We all know how physical distancing is affecting us and our loved ones, but we can’t be sure of the long-term effects. Will we remain ‘distant’ from others, even when we go back to some sort of normality? Reaching out to others, with its associated physical contact, is vital for us to thrive individually and collectively. May we never lose this.
Love it or loathe it, you’ll know that today (14 February) is St Valentine’s Day. It’s a Christian festival, but also a huge marketing opportunity for shops and online retailers. While I was a corps officer and leading worship, it was always helpful when this day fell on a Sunday, and this year (2021) it does just that.
Although there was a Saint Valentine, there are several after whom the day may have been named. I’ll focus on the traditional attribution, but you can find out more here.
Legend has it that the emperor was dismayed that the men of Rome were not enlisting for the army, because they loved their wives and families too much to become soldiers. So he decreed that engagements and marriages were against the law. Valentine was a priest and doctor in Rome, and he refused to obey. He went on marrying young men and women because he believed that was God’s way. He got dragged before the authorities in Rome on 14 February 270 (actual date not known) and, having refused to change his ways, paid the price.
We’ll never know how true the legend is, but Saint Valentine has been associated with this lovers’ festival for many centuries. As Christians, the one love story that we especially celebrate is that of the Lord Jesus Christ. Because of his great love for us, he was prepared to sacrifice himself in life and on the cross.
Paul wrote: […] live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God
The love expressed on Valentine’s Day might be deep and meaningful, it might just be shallow and expected, and it might even be it might be a joke or a bit of fun. But the one thing we can be sure of is that we are all loved with the very love of Jesus. No one deserves it and no one is left out.
None of us are perfect, none of us deserve this love, because we are all flawed human beings. Sometimes we don’t recognise our collective failings, thus making it difficult to cope with human weakness, both in ourselves and others. Sometimes we ascribe sinfulness to others and not to ourselves, it’s the oldest human failing.
Of course, there’s clearly goodness in individuals, but we are all flawed because of our basic humanity. This is a big subject, and the discussion of inherent evil or inherent good is for another time and place.
Christian teaching shows us that we are insignificant and worthless in relation to the universe, but significant and of infinite value to God, even though flawed and without any claim on grace.
Edward Norman has written: The supreme loveliness of the life of Christ exhibited the sacrifice of God himself for creatures who were undeserving. It was not because men and women were good that Christ died for them. How can it have been? On the hills of Galilee and in the desert places of Judea the Saviour had loved those whose lives encouraged no love and inspired no pity. Nothing in human nature has changed, and it is not going to. Jesus came into the world precisely because we were not good, and because we are not capable of self-correction. People today will begin to cope with the evils of existence if only they will bring themselves to accept that their own natures are inherently flawed. And the hand of God himself extends from the cross to lift and save those who reach out to him.
Accepting responsibility for our own sinfulness can open the floodgates of God’s mercy and love in Jesus, and we can be transformed. We can also better accept the sinfulness of others. Although we don’t deserve it, God offers us love through Jesus, and he challenges us to live a life of love in response, loving him, others, and ourselves.
Follow God’s example, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. Ephesians 5:1-2
Be very careful, then, how you live – not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Ephesians 5:15-20
On this Valentine’s Day, do we need to give more of ourselves to God? Giving ourselves to him as a fragrant offering and sacrifice? As Rick Warren has written, let’s move from smelling the odour of waste to the bouquet of grace.
The album is rooted in experimentation and improvisation. It’s a highly percussive album which resists categorization, it could be described as genre-straddling.
While conventional instruments, such as pianos and drum sets, do appear, the album also features prominent use of non-musical found objects as percussion. Apple described the result as “percussion orchestras”. These industrial-like rhythms are contrasted against traditional melodies, and the upbeat songs often subvert traditional pop structures. (Wikipedia)
The album explores freedom from oppression, and its title comes from a line in the TV drama series The Fall. Apple has identified its core message as: “Fetch the f***ing bolt cutters and get yourself out of the situation you’re in”.
The album also discusses Apple’s complex relationships with other women and other personal experiences, including bullying and sexual assault. It has nevertheless been referred to as Apple’s most humorous album. (Wikipedia)
Many have found its exploration of confinement timely. It’s also been described as an instant classic and her best work to date. I’ve certainly enjoyed listening to it, mainly while walking our dog Toby.
You can see all my favourite 2020 albums by clicking here.
One of the aims of poetry is to make to think for yourself, and (of course) this can be said of many song lyrics, as they’re basically the same thing. I don’t want someone to explain them to me, I want to do the thinking myself. Here’s a good example. Reflect on it, think about it, work it out for yourself:
Not to say what everyone else was saying not to believe what everyone else believed not to do what everybody did, then to refute what everyone else was saying then to disprove what everyone else believed then to deprecate what everybody did,
was his way to come by understanding
how everyone else was saying the same as he was saying believing what he believed and did what doing.