One of the main things which sent the first disciples out into the world with the message of salvation was the conviction embodied in the first Christian creed: Jesus is Lord!
It’s found in Acts 2 in one of the first sermons ever preached…let all Israel be assured of this: God has made this Jesus, who you crucified, both Lord and Christ.
For those first disciples, this Lordship of Jesus was at the heart of everything.
For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.2 Corinthians 4:5
Belief and theology can get very complicated. The Church of England has 39 Articles of Belief, the Salvation Army has 11 Doctrines. The early church had just three words: Jesus is Lord!
Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.Philippians 2:9-11
Of course, it was only after the Resurrection that Jesus was called LORD as the highest title for him. When the word was used in the gospels, its meaning was nearer to ‘Sir’ or ‘Master’, it was only later that Jesus was distinctively and characteristically called ‘The Lord’.
There are so many names for Jesus, ‘Saviour’ being especially associated with Good Friday, and ‘Lord’ with Easter Sunday. Saviour and Lord are both important. Just like Good Friday and Easter, they go together. Accepting Jesus as Saviour implies crowning him as Lord.
We accept Jesus as Saviour on Good Friday and crown him as Lord on Easter Sunday. The two go together. On this Easter Sunday, let’s humbly bow before him and crown him Lord of all.
Whataboutery annoys me. It’s when someone responds to criticism, or an opposing view, by accusing someone else of similar or worse faults. Whataboutery is a shallow way of diverting attention away from yourself (often, but not always) when criticised. Irritating in children and pathetic in adults. You find it everywhere, in Facebook conversations, in politics, and in media interviews etc.
Often it’s simply trying to change the subject, at other times it’s trying to start a diversionary argument when the truth becomes too hot to handle. I think sometimes it comes out of instinct, a learned response, especially since it’s so prevalent today, not least in news media.
Equally, whataboutery is nothing new, it’s been around as long as humans have. In the third chapter of the first book of the Bible, Adam blames Eve and Eve blames the snake! Genesis 3
When the Risen Jesus challenged Peter to follow him despite all the challenges, Peter pointed to another disciple and said, ‘Lord, what about him?’ John 21:21
But the Bible passage I have in mind is John 4:1-42, read it now and look for examples of whataboutery.
In this reading from John’s Gospel we see an act of kindness with enormous consequences, the fact that Jesus and the Samaritan woman even began a conversation. For centuries Jews and Samaritans had been hostile to one another. The safest way to live together was to keep their distance, live in their own little world and not notice the other’s presence.
Most people would have considered Jesus to have been very brave, or very foolish, to have been in Samaritan territory at all. And to stop at a well was double trouble, because that was where the women came to draw water, and in a society where the sexes were carefully separated it wasn’t the place for a man and woman to be found on their own.
The modern equivalent of a well is the water cooler, an opportunity for conversation. But far from getting off to a good start, it looks like the conversation will get bogged down in whataboutery, misunderstanding, and cross purposes.
I’m not going to go over what you can read for yourself, but a careful reading and re-reading of the passage will pay dividends.
You’ll notice how Jesus wisely refuses to become engaged in an argument, and how often we fail in this respect when we want to score points on social media, for example. He doesn’t take the opportunity to reinforce a partisan position, but rather he proposes that the true worship that God desires is worship in spirit and truth, not dependent on any particular place or shrine. He keeps a level head.
The story is about evangelism, and how it can start with a simple encounter and a conversation that broke down prejudices, and allowing entry into a new world shaped by God.
“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?” Jesus answered, “Everyone who drinks this water will be thirsty again, but those who drink the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”John 4:11-14
Here is the universal longing of the human condition, that our spiritually emptiness might be filled, and this thirst is something Jesus satisfies. Here is God’s continuing presence with his people, and he nourishes us day by day in our journey of faith.
Jesus said, Blessed are those who hunger and thirst for righteousness, for they will be filled (Matthew 5:6), but he also demonstrated the perfect example in his response to whataboutery.
Note: This Sunday (21 February 2021) is the first Sunday in Lent. I’ve not mentioned Lent in this devotional, but you can click here for one of today’s Lectionary readings and find out more here.
The Letter of Paul to the Philippians in the Bible is characterised by joy, it contains the word (in its various forms) some 16 times within its four chapters. I’m featuring it in my Sunday devotionals through January 2021. You can read my introduction here with other links.
Chapter 2 contains one of the most profound passages in the New Testament (which may be an early Christian hymn). Paul’s purpose is to call the church to unity on the basis of the humility and servanthood of Jesus, and teach theology along the way. Take a few moments to read it through thoughtfully and prayerfully, maybe twice or more.
Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus:
who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross!
Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.
This passage is central to Christian belief and practice. To be ‘united with Christ’ goes to the very heart of salvation and what it means to be a Christian. It’s a relationship with Christ as Saviour and Lord, one which places on us the joy of following and the responsibility of living like Jesus. Loving God and loving others in Jesus’ name, with no discrimination or favouritism.
We should be like-minded with Christ, and like-minded with each other. We will (of course) have our differing likes and views, but because we are ‘united with Christ’ there is an expectation that we will respect each other and seek to serve the common good.
Is there a relationship you need to mend? Is there a bridge you need to build towards others in your community? How can you reach out to groups you might consider ‘different’ from you in some way?
Heavenly Father, help us to live our lives with humble hearts, reaching out to our neighbours in love, and ready to serve suffering humanity. Amen.
The Letter of Paul to the Philippians in the Bible is characterised by joy, it contains the word (in its various forms) some 16 times within its four chapters. I’m featuring it in my Sunday devotionals through January 2021. You can read my introduction here.
Happiness is fleeting, it depends on circumstances. Joy is something far deeper, it’s not subject to our changing circumstances, it’s rooted in a quiet confidence in God. This is central to Paul’s letter to the Philippians, along with humility, unity and self-sacrificial Christian living.
Chapter 1 begins with a warm greeting to the Philippian church: Paul and Timothy, servants of Christ Jesus, to all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons: Grace and peace to you from God our Father and the Lord Jesus Christ. I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.Philippians 1:1-6
Verses 12-14 are key verses in the chapter, and relate to the overall theme of joy in all circumstances. Paul relates how his suffering became an opportunity to share the message of Jesus: Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.
There are so many things that can cause us to become bitter or give up, Paul saw his circumstances as an opportunity. His circumstances weren’t important, how he used them was. He turned a bad situation into a good one, reaching out to those around him.
What are the circumstances causing to concern right now? They may be personal challenges, or ones facing all of us in the world today. Whatever they are, they can be opportunities: to share your faith and to serve others in humility, following the example of Jesus.
Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ.Philippians 1:27a
As well as being the letter of joy, Philippians contains one of the most profound passages in the New Testament (Philippians 2:5-11) which may be an early Christian hymn, although Paul uses it as an illustration. His purpose is not just to teach theology, but to call the church to unity on the basis of the humility and servanthood of Jesus.
In your relationships with one another, have the same mindset as Christ Jesus: who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross!
Paul probably wrote the letter while under house arrest in Rome, with the likely year being 61-62. See Philippians 1:13-14: As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.
Paul’s main reason for writing was to thank the Philippian church for the gift they sent when they learnt of his detention in Rome. He uses the opportunity to report on his own experiences, to encourage them to stand firm in the face of persecution and whatever their circumstances, and to develop humility and grow in unity (amongst other things).
As I’ve said, it’s a letter of joy, and the word joy (in its various forms) occurs some 16 times. You may like to read Philippians before I consider one chapter (there are four in total) on each of the remaining Sundays in January 2021.