Greetings on this sixth Sunday after Easter as we journey towards Pentecost next Sunday. First of all, an opportunity to watch and listen to our Territorial Leader Commissioner Gillian Cotterill. Please note that I’m preparing to retire on Wednesday 1 July 2020 and during June I’ll be taking my remaining holiday entitlement at home.
I imagine not many reading this today will remember the Coronation of Queen Elizabeth II in 1953. It was the year before I was born, but I do remember my parents talking about it and seeing souvenir books and magazines from the time around the house.
Last Thursday was Ascension Day in the Christian calendar, and today is the Sunday between it and Pentecost next Sunday.
The Ascension is not easy for us to understand with our 21st Century mindset, but I think it helps if we see it as Christ’s Coronation. Two Bible readings can also help us, the first one is the story of the Ascension itself (Luke 24:44-53) and the other is an early Christian hymn found in one of Paul’s Letters (Philippians 2:5-11). Click on the links to read these passages.
The Ascension is a mystery, and that’s one of the reasons I’ve used abstract art to depict it rather than a traditional image (click on it or here for the source). Having said that, there had to be a point at which the post-resurrection appearances of Jesus came to an end, when his earthly ministry finished and the ministry of the Holy Spirit could begin.
The disciples were told to wait for what was promised, I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.
I guess they were impatient, as we often are, but they didn’t have to wait long. Before leaving them they were prepared for the task ahead, and the power came at Pentecost.
He said to them, ‘This is what I told you while I was still with you: everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’ Then he opened their minds so they could understand the Scriptures. He told them, ‘This is what is written: the Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.
Their minds were opened to fully understand the scriptures, and given the power to accomplish their work after ten days. They were just ordinary people empowered for God, and we can be like them in the same power of the Spirit. Pentecost is a week away but, unlike the disciples, the power can be ours now. Power to live like Christ and boldness to share his message of love and salvation, new life for all.
Greetings on this fifth Sunday after Easter as we journey towards Pentecost at the end of this month. First of all, an opportunity to watch and listen to our Territorial Commander Commissioner Anthony Cotterill, and then some questions based on two Bible passages: Genesis 22:1-18 & John 21:15-25.
Imagine receiving something that you’ve always wanted. Imagine achieving your lifetime ambition. Imagine winning a million pounds. And then imagine losing it or willingly giving it away. I’m sure we can all picture in our mind’s eye what our emotions and feelings would be.
So I guess we can all begin to put ourselves in the mind of Abraham as he was put into the position of being asked to sacrifice his son Isaac. This was the son he had longed for, this was the son through whom God had promised many blessings, and this was the son he was now called to sacrifice. A difficult story from the Old Testament, but let’s put our thoughts of the emotional harm to a young child to one side for now.
Abraham had, of course, already learned many lessons of faith, of stepping out into the unknown in complete obedience to God. But surely nothing could have prepared him for this.
Being a Christian and being part of a faith community is not an easy option, because obeying God is often a struggle when we’re challenged to give up something we truly want. As I move towards retirement after forty years as a Salvation Army Corps Officer, I look back on those things I’ve had to sacrifice. Not that I would have made a different decision to follow this calling, even though at times it’s been difficult and especially so now in coronavirus pandemic lockdown.
You see, we mustn’t make the mistake of thinking that obedience to God will be easy or come naturally, we all like our comfort too much, but sometimes God calls us out of our comfort zone.
It was through Abraham’s difficult experience that his commitment to obey God was strengthened, and he learnt great lessons about God’s ability and willingness to provide.
But let’s move to the New Testament, and the disciple Peter: As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will make you fishers of men.” At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him. Matthew 4:18-22
When Peter followed Jesus, did he realise the cost of following him? Peter was the one who, at Caesarea Philippi declared Jesus to be the ‘Messiah, the Son of the Living God’. He was the one who boldly, if rather impulsively, proclaimed that he above all the others would not fall away.
Peter was always the one who opened his mouth first, and the one who opens their mouth first usually puts their foot in it. He made a number of confessions of faith, but when he was put to the test in the High Priest’s courtyard he denied Jesus three times, just as Jesus had predicted.
But let’s not to too ready to criticise Peter, as all the other disciples had left long ago. At least Peter stayed with Jesus the longest, even if he ‘followed at a distance’, at least he placed himself in a position where he might be challenged about Jesus.
Nevertheless, when Abraham faced his test of faith he passed with flying colours, but when Peter faced a similar test he failed miserably. Can we begin to imagine how he must have felt?
That then, is the background, for the meeting of Peter with the Risen Jesus in the Bible reading. The scene is a solemn one; the disciples had gone back to their everyday jobs, only to find that the risen, glorified Lord could meet them even there.
Jesus begins a searching enquiry of Peter: [Peter] son of John, do you truly love me more than these?
Now this can mean one of two things, but most probably both. It could mean ‘do you love me more than all else?’ or ‘do you love me more than they do?’ Both would go right to the heart of how Peter must have been feeling, realising that he had not loved Jesus more than everything else, realising that his bold claims had been empty promises. He was a broken man, just the kind of person that God wants to be his follower. In the harsh light of reality Peter has to face his failure, the self-confidence has gone.
So what are we to make of these three questions of Jesus to Peter? There is actually something going on here that is not immediately obvious, because there is a subtle difference in meaning between the word for ‘love’ that Jesus uses, and the word for ‘love’ that Peter uses in reply.
It’s a difference that’s not easily communicated in English; the NIV attempts it by using ‘truly love’ and ‘love’ on its own.
Jesus asks Peter, ‘Do you truly love me….?’ And he uses the word for love that means total self-sacrifice and self-giving. Peter replies, ‘you know that I love you’ but he uses the word for love that simply means brotherly affection or care.
He naturally shrinks from using the stronger word that Jesus used, the word for ‘love’ that implied deep and total commitment. Peter realised that he was far from perfect, that his commitment was less than total, yet Jesus still gave him a task to do, ‘Feed my lambs’.
Christ doesn’t wait for us to be perfect before he will use us in His service, he’d wait forever. No, he uses ordinary men and women who will admit their need for forgiveness and recognise that their confidence and strength comes, not from themselves, but from Christ. It’s no longer I that liveth, but Christ that liveth in me.
The second time Jesus asks Peter, ‘Do you truly love me?’ and again he uses the word for the highest form of love, and again Peter replies with the lesser word, he can’t bring himself to use the word Jesus uses.
Then comes the crucial third question, and we are told that Peter was hurt because Jesus asked him the third time. We might assume that he was hurt because Jesus asked him three times, but we would be wrong.
Peter was hurt by this question, not because it was the third question, but because of the word Jesus used. Jesus uses the word for ‘love’ that Peter had used for his replies to the previous two questions. In the third question Jesus is challenging even the small amount of commitment Peter has admitted to.
Peter had been brought to his knees, to his point of need, to the place we all need to come to before God, to the place where he could use him. He’d been gently brought to the point of admitting his need, he could never be the same again, and in that moment he receives the commission, ‘Feed my sheep’.
‘It is a broken and a contrite heart’ that the Lord requires, and when we come to him like that he fills us with his Spirit. We come empty, we leave filled.
Jesus gets to the heart of the matter; Peter had to face up to his true motives and feelings. Jesus then goes on to tell Peter that he will die as a result of his faith, and issues the challenge he issued on that first lakeside encounter, ‘Follow me’.
Peter is now less self-confident, more Christ-confident and, ultimately, did lay down his life for his risen Lord. And what a spiritual giant Peter became in the early church, but even then he was a fallible human being, just like you and me.
In conclusion, Jesus is still calling men and women today. He calls those who in their own estimation and in the eyes of their contemporaries are unworthy and he makes them worthy. He knows what is best for each individual, for our Army and for his Kingdom. He demands devotion and loyalty from those who choose to follow his call. He recognises our weaknesses and still loves us when we disappoint him. He welcomes back those who have failed him, and offers them another chance. Please use this song, well-known to Salvationists, as a final prayer.
Knowing my failings, knowing my fears, Seeing my sorrow, drying my tears. Jesus recall me, me re-ordain; You know I love you, use me again. You know I love you, use me again.
I have no secrets unknown to you, No special graces, talents are few; Yet your intention I would fulfil; You know I love you, ask what you will. You know I love you, ask what you will.
For the far future I cannot see, Promise your presence, travel with me; Sunshine or shadows? I cannot tell; You know I love you, all will be well. You know I love you, all will be well.
Greetings on this fourth Sunday after Easter as we journey towards Pentecost at the end of this month. First of all, an opportunity to watch and listen to our Territorial Commander Commissioner Anthony Cotterill, and then some reflections on the Psalms and other Bible passages. See also: Psalm 23 (A Psalm of David).
The Book of Psalms in the Bible is the oldest hymnbook of the people of God, and it’s still going strong. I recently heard a suggestion on the radio that because the psalms are so emotionally expressive, reflecting such variety of feelings, they are useful for anyone to read in this coronavirus pandemic whether a person of faith or not. They are universally applicable.
The psalms echo down through the centuries the universal language of the human condition, resonating with the heights and depths of the human soul and experience. Whatever our emotion, there is sure to be a psalm which reflects it; whether triumph or defeat, excitement or depression, joy or sorrow, praise or penitence, wonder or anger.
But, above all, they declare the greatness of God and the wonder of his creation. We can come to know him better through the psalms, falling down at his feet and worshipping his greatness and majesty.
Here’s two short and well-known psalms to start us off, Psalm 23 and Psalm 100. Click on the links and read them now. Both have been paraphrased as hymns, and we have a number of them in the Salvation Army Songbook. Here’s one of my favourites.
Psalm 121 (click on the link) is one I especially grew to love while I live in South Wales in the midst of wonderful hills and mountains. Enjoy this video by Gaz Rose.
Psalm 46 reminds us that God is our refuge and strength, an ever-present help in trouble, and it encourages us to come before him in quietness, Be still, and know that I am God.
Turning away from the psalms for a moment, Romans 8:35-39 contains some of the most comforting and profound verses in the New Testament. If we know and experience the love of God as expressed through Jesus Christ, nothing can separate us from that love. His death and resurrection is proof of his unconquerable love, and we can have his constant presence with us.
Both the psalms and many passages in the Bible reassure us of God’s spiritual protection. We might find ourselves in challenging circumstances, as many are in the current crisis, but God promises to give us rest and peace in the midst of them.
In quietness and trust is your strength. God still speaks to those who take time to listen. He wants us to acknowledge him in our lives, and relax in his presence and care. Quietness and confidence in God brings strength and hope. As we are surrounded by God’s love, even when we are in the darkest valley, we can have hope and security. God will carry is through.
Be still, and know
Will J Brand
Only the quiet heart may know
Thy secret ways, O God;
And they that hasten to and fro
These paths have never trod,
Nor journeyed where still waters flow,
Supported by Thy staff and rod:
Only the quiet heart may know
Thy secret ways, O God.
Peace of the tranquil heart, Fall upon me; Gift of the Father My sentinel be: Guard Thou my heart In the presence of ill, Hold me – encompass me – I would be still.
Only the quiet heart is strong
It’s daily load to bear;
To greet the waking morn with song
And end the day with prayer,
Glad, though the road be hard and long,
That Love has borne the larger share:
Only the quiet heart is strong
It’s daily load to bear.
Yes, but the quiet heart is sure
That God is over all;
‘Be still, and know’, His words endure
Though crowns and empires fall.
Wait thou for Him, content, secure,
He serves thy need’s unspoken call:
Rest, quiet heart, forever sure
Thy God is all-in-all.
Please Note: I’m currently preparing to retire, you can find more information here. Blessings, Major John Ager.
Because I’m currently on ‘holiday’ (at home obviously) here’s an edited version of the Bible message I gave last year at Wallsend Corps when we united with North Shields and Shiremoor Corps on the Sunday after Easter. I’m hoping to publish a full online worship meeting next Sunday. Major John Ager.
Bible Message: The Road TO and FROM Emmaus Bible Reading: Luke 24:13-34
It’s the song that sums up so much for the club and supporters alike. It captures the importance of unity crucial to everything achieved by the team, and it remains a source of comfort to those affected by the tragic events that have hit the club.
From a simple song in a musical, it’s become a worldwide secular hymn of encouragement and hope in the face of difficulty, suffering and death. But Christians, because of Easter can truly sing You’ll never walk alone because it sums up the whole message of the resurrection.
The Crucifixion must have traumatised Jesus’ disciples and followers, even though he’d tried to prepare them for it, not just once but repeatedly. They failed to realise the full significance of his words and so ‘the penny didn’t drop!’ The bottom had fallen out of their world; they were defeated and downcast, devastated and discouraged.
Significantly, the Risen Jesus came alongside two followers walking on the road to Emmaus. But they were kept from recognising him. The original Greek here uses what’s known as a ‘divine passive’, with God as the implied subject. It’s as if God intentionally blinded their eyes until the moment of revelation, that moment when Jesus broke bread with them. He asked them, ‘What are you discussing together as you walk along?’
They stood still, their faces downcast. One of them, named Cleopas, asked him, ‘Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?’ ‘What things?’ he asked. ‘About Jesus of Nazareth,’ they replied. ‘He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel.
No wonder they were surprised that someone hadn’t heard. The Romans conducted crucifixions at major public crossroads to make examples of their victims and warn others against revolt. It really was quite unthinkable to these disciples that a Passover pilgrim wouldn’t have heard about Jesus’ crucifixion.
All their expectations had been dashed, even if they misunderstood or hadn’t fully comprehended the nature of Jesus’ purpose and ministry. The phrase ‘we had hoped’ speaks volumes about their feelings, but it’s also a Messianic reference; his coming to save Israel, the message of Palm Sunday hadn’t taken root in their hearts. One version says they stopped short, sadness written across their faces.
And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.
These verses help us to understand their confusion and disorientation; they were struggling to make sense of it. Wanting to believe the reports, yet doubting in their hearts.
He said to them, ‘How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?’ And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
Just imagine what it must have been like to have Jesus himself explain the scriptures? But ultimately the road TO Emmaus is the road of confusion, doubt, and weakness.
As they approached the village to which they were going, Jesus continued on as if he were going further. But they urged him strongly, ‘Stay with us, for it is nearly evening; the day is almost over.’ So he went in to stay with them.
Then comes the moment of insight, the moment of clarity, the moment of recognition; here is such a wonderful moment of recognition and insight: When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognised him, and he disappeared from their sight. They asked each other, ‘Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?’
Suddenly they received new energy from somewhere: They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, ‘It is true! The Lord has risen and has appeared to Simon.’
They initially failed to recognize him, but as he stayed and broke bread with them the truth dawned, and they realised they would never ‘walk alone’ again.
Walk on, walk on, with hope in your heart, And you’ll never walk alone… You’ll never walk alone.
The disciples were changed from being defeated and downcast, devastated and discouraged, to being confident in their Saviour and Lord. They faced the future with hope and returned to Jerusalem with a new spring in their step because they were not walking alone.
Good Friday and Easter prove that he knows the worst about us, yet still loves us, enough to die for us, and he’s with us forever in the journey of life. Moments we share with each other in worship, fellowship and eating are so important. Times we might appreciate more after the current coronavirus pandemic lockdown. The Last Supper in the upper room was a highly significant occasion, as well as being a tremendously poignant one.
As Christians meet together in worship, fellowship and yes, feasting, we’re sharing something divine. The Risen Christ comes and blesses us with his presence: While they were still talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’
What incredible moments these must have been as they gathered in the presence of the Risen Lord; such moments of collective insight and clarity, everything falling into place, especially after Jesus opened up the Hebrew Scriptures to them.
In contrast to the road TO Emmaus, the Road FROM Emmaus is the road of clarity, insight, energy, and peace. It’s the way of peace and the presence of Jesus.
Those disciples must have been so weary after their long journey, travelling home always seems longer and harder when the heart and emotions are burdened. But they were still able to offer hospitality though, and I’m sure it was genuine.
How important it is for us to come alongside others on their journey through life and offer love, support and hospitality. None of us fully know what the other person is feeling or going through, the pain and the daily struggles.
Brother, sister, let me serve you, Let me be as Christ to you. Pray that I may have the grace to let you be my servant, too.
It can be very moving when we dedicate ourselves to being with each other on life’s sometimes difficult journey, but also sharing the joys as well. This is something we do in our individual corps and as we unite together as brothers and sisters in Christ, walking with each other and walking with Jesus. Even though this is now happening online.
Song 79 (TB 199/Brantwood)
I know thee who thou art, And what thy healing name; For when my fainting heart The burden nigh o’ercame, I saw thy footprints on my road Where lately passed the Son of God.
Thy name is joined with mine By every human tie, And my new name is thine, A child of God am I; And never more alone, since thou Art on the road beside me now.
Beside thee as I walk, I will delight in thee, In sweet communion talk Of all thou art to me; The beauty of thy face behold And know thy mercies manifold.
Let nothing draw me back Or turn my heart from thee, But by the Calvary track Bring me at last to see The courts of God, that city fair, And find my name is written there.
Benediction: The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.
Painting Description: On the third day after the Crucifixion, two of Jesus’s disciples were walking to Emmaus when they met the resurrected Christ. They failed to recognise him, but that evening at supper he ‘… took bread, and blessed it, and brake and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight’. Luke 24:30-31
Painted at the height of Caravaggio’s fame, this is among his most impressive domestic religious pictures. He brilliantly captures the dramatic climax of the story, the moment when the disciples suddenly see what has been in front of them all along. Their actions convey their astonishment: one is about to leap out of his chair while the other throws out his arms in a gesture of disbelief. The stark lighting underlines the dramatic intensity of the scene.
Typically for Caravaggio, he has shown the disciples as ordinary working men, with bearded, lined faces and ragged clothes, in contrast to the youthful beardless Christ, who seems to have come from a different world.
Most glorious Lord of Lyfe! that, on this day,
Didst make Thy triumph over death and sin;
And, having harrowd hell, didst bring away
Captivity thence captive, us to win:
This joyous day, deare Lord, with joy begin;
And grant that we, for whom thou diddest dye,
Being with Thy deare blood clene washt from sin,
May live for ever in felicity!
And that Thy love we weighing worthily,
May likewise love Thee for the same againe;
And for Thy sake, that all lyke deare didst buy,
With love may one another entertayne!
So let us love, deare Love, lyke as we ought,
—Love is the lesson which the Lord us taught.
Welcome to Easter Sunday worship. This is much shorter today because our Territorial Leaders Commissioners Anthony and Gillian Cotterill are leading online worship with contributions from across the United Kingdom Territory.
Jesus never took the easy way out of a situation; he wasn’t going to be turned from his final challenge. He knew the direction his life was taking, he wasn’t a weak-minded person overtaken by events, he was in full command of what was happening. Yes, this resolve was thoroughly tested in Gethsemane, but his mind had already been made up, and we see his composure during the trial. Jesus even spoke of his coming death as an accomplishment, referring to it as his victory.
So it’s not just about the victory of Easter morning, but the victory secured when Jesus set his face towards Jerusalem.
The time of anguish in the garden sums up his whole life and ministry: ‘Abba, Father,’ he said, ‘everything is possible for you. Take this cup from me. Yet not what I will, but what you will.’Mark 14:36
We see both his humanity and his divinity; his humanity telling him to escape the situation, his divinity telling him to obey. We can’t attempt to fathom the depths of his suffering at this time; we do not know, we cannot tell, what pains he had to bear.
Luke tells us that Jesus, being in anguish, prayed more earnestly, and his sweat was like drops of blood falling to the ground. Luke 22:44
The words in an earlier verse cannot adequately be translated into English; he experienced severe horror and suffering. The best we can do are the words distress and anguish, different versions try to plumb the depths of his experience.
My music of choice on Good Friday is Bach’s St. Matthew Passion. It selects itself and still has the power to shock and move the human spirit.
This moment is powerfully expressed: He is ready to taste the bitterness of death, to drink the cup into which the sins of this world, hideously stinking, have been poured.
That’s the victory, the mystery of God’s love that Christ should suffer for us. The paradox of a loving God and a suffering Christ, we can’t fully explain it, the reality will always be bigger than the theology of our finite minds, yet:
We believe it was for us, he hung and suffered there.
The innocent one suffered for us and, in that moment of death, took upon himself the whole load of humanity’s sin and folly.
He quoted Psalm 22 on the cross: My God, my God, why have you forsaken me?
Sin separates us from God and, as Jesus took on our sin, it separated him from his heavenly Father, in a moment of true abandonment.
Yet the psalm has a positive ending, it’s victorious. It foreshadows the Resurrection, so Jesus was able to say, Thy will be done.
I hope you can see now why I’ve gone backwards from Easter, because the Resurrection was the vindication of the victory already achieved in his life.
Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.Philippians 2:9-11
Prayer: O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.