Easter Sunday 2021

One of the main things which sent the first disciples out into the world with the message of salvation was the conviction embodied in the first Christian creed: Jesus is Lord!

It’s found in Acts 2 in one of the first sermons ever preached…let all Israel be assured of this: God has made this Jesus, who you crucified, both Lord and Christ.

For those first disciples, this Lordship of Jesus was at the heart of everything.

For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 2 Corinthians 4:5

Belief and theology can get very complicated. The Church of England has 39 Articles of Belief, the Salvation Army has 11 Doctrines. The early church had just three words: Jesus is Lord!

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11

Of course, it was only after the Resurrection that Jesus was called LORD as the highest title for him. When the word was used in the gospels, its meaning was nearer to ‘Sir’ or ‘Master’, it was only later that Jesus was distinctively and characteristically called ‘The Lord’.

There are so many names for Jesus, ‘Saviour’ being especially associated with Good Friday, and ‘Lord’ with Easter Sunday. Saviour and Lord are both important. Just like Good Friday and Easter, they go together. Accepting Jesus as Saviour implies crowning him as Lord.

We accept Jesus as Saviour on Good Friday and crown him as Lord on Easter Sunday. The two go together. On this Easter Sunday, let’s humbly bow before him and crown him Lord of all.

See also: Resurrection (Rob Bell)

Aqualung (Jethro Tull)

The classic and influential Aqualung album by Jethro Tull is 50 years old today (19 March 2021). I bought it on vinyl soon after its release in 1971 and have listened to it countless times since. It impressed me then, and continues to inspire me today. It’s a very thought provoking and challenging album using language in ways that may offend, but to powerful effect.

With its iconic cover and distinctive opening, it’s a concept album focusing on the differences between organised religion and God. It’s been described as musical musings on faith and religion.

The album also links in the themes of homelessness and poverty, with the title track perfectly describing the life of a homeless man, ‘you snatch your rattling last breaths, with deep-sea-diver sounds’. The Salvation Army even gets a mention, ‘Feeling alone, the Army’s up the road, Salvation a la mode and a cup of tea’.

The album covers many genres, with some great guitar work, and the distinctive flute sound of Ian Anderson (an instrument not common on rock albums, but central to the sound of Jethro Tull). This is an album unlike any other, and the best way to appreciate it is to simply give it a listen.


Here are some lyric tasters:


People, what have you done?
Locked him in his golden cage, golden cage,
Made him bend to your religion,
Him resurrected from the grave, from the grave.

He is the God of nothing,
If that’s all that you can see.
You are the God of everything,
He’s inside you and me.

And the bloody church of England,
In chains of history,
Requests your earthly presence,
At the vicarage for tea.


Well, the lush separation enfolds you,
And the products of wealth,
Push you along on the bow wave,
Of their spiritless undying selves.
And you press on God’s waiter your last dime,
As he hands you the bill,
And you spin in the slipstream,
Timeless, unreasoning,
Paddle right out of the mess,
And you paddle right out of the mess.


And I asked this God a question,
And by way of firm reply,
He said: “I’m not the kind you have to wind up on Sundays”.

Well, you can excommunicate me on my way to Sunday school,
And have all the bishops harmonise these lines.