Isaiah 46 contains two sharply contrasting pictures; the first is of people carrying their god, the second one is of God carrying his people.
Isaiah can’t help smiling when he sees the shallow religion of the nations around Israel, what a miserable thing it must be to have a god who is a burden, who has to be carried from place to place. So he draws a humorous picture of a glittering god that looks great, but needs half a dozen men to carry it, a useless burden that weighs them down.
The second picture is of God our Heavenly Father, who carries his people from before birth, through life and past death into eternity.
These two pictures represent two types of religion. On the one hand, one that has to be carried, that’s a burden, that’s a duty, that weighs us down and wears us out. On the other hand, one that worships a God who upholds with his powerful arms, one that carries us, lifts us, lightens our spirits and fills us with peace and joy.
I know which religion I prefer! Unfortunately, there are some Christians who choose the heavy, burdensome religion. Is it any wonder people reject it?
The disciples who met the Risen Jesus on the Emmaus Road recognised him when he broke bread. Their spirits were lifted: Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?Luke 24:32
Come, blessed Jesus, come; Break bread again for me; Lord open Thou my eyes that I Thy living self may see. Then joy shall fill my heart, My strength be all renewed To witness of Thy death and life, By Thine own power endued.
As we open ourselves up to God our Heavenly Father, and as we come humbly into his presence, he lifts us up and fills us with his nature.
Let’s not be content with a religion of strain and struggle, fear and duty, heavy hearts and clouded faces, when we can have a faith that carries our burdens, lightens our spirits and fills us with love, joy and peace.
True faith is attractive, it draws others to Christ. May we never turn antone away because our religion is joyless, judgemental and narrow. See: 1 John 5:3-4
Jesus condemned the religious leaders of his day because of the heavy loads they put on the people. See: Matthew 23:1-4
How refreshing, then, are the words of Jesus: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.Matthew 11:28-30
May that be real in our lives, and may we share it with those around us, as we recognise the true nature of God our Heavenly Father.
Dear friend, I pray that you may enjoy good health and that all may go well with you, just as you are progressing spiritually.3 John 2
‘How are you?’ we ask. And ‘fine’ comes the reply. But what are we really asking? And do we actually want to know, anyway?
Some years ago, I said ‘How are you?’ to a mentally disturbed man in church. With rare honesty, he responded, ‘You don’t want to know’. ‘But I do’ I protested (perhaps less honestly). ‘Well, look at your feet’, he replied, and I realised that I was walking past him even as I mouthed my automatic question.
Many languages have formulae for greeting, with questions about one’s neighbour’s family, animals, work, travel, sleep, eliciting standard responses. They oil the wheels of everyday life in society.
But what kind of interest in others might we convey in those short exchanges while travelling, on arrival at work, at the school gate, in the check-out queue or (when we get back) in church?
The apostle John, writing to his ‘dear friend Gaius‘, expressed three heartfelt wishes. First, that his friend should have good health. Second, that everything in his life should go well. Third, that his spiritual life should continue to thrive. Three wishes on the physical, circumstantial and spiritual planes.
We appear to think almost entirely about people’s health when we ask ‘how are you?’ Sometimes we scarcely wait for the expected answer, but that little answer ‘fine’ may veil a newly diagnosed cancer or a marriage on the rocks. ‘Fine’ may veil a lost faith or a broken heart.
If we genuinely care for others, we must be interested in their whole lives, in the issues they are facing in their families and in their work. Do we also have courage, with our Christian friends, to ask ‘How is your relationship with God?’
We need to pray for people on all these three planes like John, and when we write to people we need to ask after all these aspects of their lives. But in our everyday greetings, too, may we try to find ways of encouraging others by expressing a genuine concern for things that are going on in the deeper recesses of their hearts and minds.
Greetings on this sixth Sunday after Easter as we journey towards Pentecost next Sunday. First of all, an opportunity to watch and listen to our Territorial Leader Commissioner Gillian Cotterill. Please note that I’m preparing to retire on Wednesday 1 July 2020 and during June I’ll be taking my remaining holiday entitlement at home.
I imagine not many reading this today will remember the Coronation of Queen Elizabeth II in 1953. It was the year before I was born, but I do remember my parents talking about it and seeing souvenir books and magazines from the time around the house.
Last Thursday was Ascension Day in the Christian calendar, and today is the Sunday between it and Pentecost next Sunday.
The Ascension is not easy for us to understand with our 21st Century mindset, but I think it helps if we see it as Christ’s Coronation. Two Bible readings can also help us, the first one is the story of the Ascension itself (Luke 24:44-53) and the other is an early Christian hymn found in one of Paul’s Letters (Philippians 2:5-11). Click on the links to read these passages.
The Ascension is a mystery, and that’s one of the reasons I’ve used abstract art to depict it rather than a traditional image (click on it or here for the source). Having said that, there had to be a point at which the post-resurrection appearances of Jesus came to an end, when his earthly ministry finished and the ministry of the Holy Spirit could begin.
The disciples were told to wait for what was promised, I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.
I guess they were impatient, as we often are, but they didn’t have to wait long. Before leaving them they were prepared for the task ahead, and the power came at Pentecost.
He said to them, ‘This is what I told you while I was still with you: everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’ Then he opened their minds so they could understand the Scriptures. He told them, ‘This is what is written: the Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.
Their minds were opened to fully understand the scriptures, and given the power to accomplish their work after ten days. They were just ordinary people empowered for God, and we can be like them in the same power of the Spirit. Pentecost is a week away but, unlike the disciples, the power can be ours now. Power to live like Christ and boldness to share his message of love and salvation, new life for all.
Greetings on this fifth Sunday after Easter as we journey towards Pentecost at the end of this month. First of all, an opportunity to watch and listen to our Territorial Commander Commissioner Anthony Cotterill, and then some questions based on two Bible passages: Genesis 22:1-18 & John 21:15-25.
Imagine receiving something that you’ve always wanted. Imagine achieving your lifetime ambition. Imagine winning a million pounds. And then imagine losing it or willingly giving it away. I’m sure we can all picture in our mind’s eye what our emotions and feelings would be.
So I guess we can all begin to put ourselves in the mind of Abraham as he was put into the position of being asked to sacrifice his son Isaac. This was the son he had longed for, this was the son through whom God had promised many blessings, and this was the son he was now called to sacrifice. A difficult story from the Old Testament, but let’s put our thoughts of the emotional harm to a young child to one side for now.
Abraham had, of course, already learned many lessons of faith, of stepping out into the unknown in complete obedience to God. But surely nothing could have prepared him for this.
Being a Christian and being part of a faith community is not an easy option, because obeying God is often a struggle when we’re challenged to give up something we truly want. As I move towards retirement after forty years as a Salvation Army Corps Officer, I look back on those things I’ve had to sacrifice. Not that I would have made a different decision to follow this calling, even though at times it’s been difficult and especially so now in coronavirus pandemic lockdown.
You see, we mustn’t make the mistake of thinking that obedience to God will be easy or come naturally, we all like our comfort too much, but sometimes God calls us out of our comfort zone.
It was through Abraham’s difficult experience that his commitment to obey God was strengthened, and he learnt great lessons about God’s ability and willingness to provide.
But let’s move to the New Testament, and the disciple Peter: As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will make you fishers of men.” At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him. Matthew 4:18-22
When Peter followed Jesus, did he realise the cost of following him? Peter was the one who, at Caesarea Philippi declared Jesus to be the ‘Messiah, the Son of the Living God’. He was the one who boldly, if rather impulsively, proclaimed that he above all the others would not fall away.
Peter was always the one who opened his mouth first, and the one who opens their mouth first usually puts their foot in it. He made a number of confessions of faith, but when he was put to the test in the High Priest’s courtyard he denied Jesus three times, just as Jesus had predicted.
But let’s not to too ready to criticise Peter, as all the other disciples had left long ago. At least Peter stayed with Jesus the longest, even if he ‘followed at a distance’, at least he placed himself in a position where he might be challenged about Jesus.
Nevertheless, when Abraham faced his test of faith he passed with flying colours, but when Peter faced a similar test he failed miserably. Can we begin to imagine how he must have felt?
That then, is the background, for the meeting of Peter with the Risen Jesus in the Bible reading. The scene is a solemn one; the disciples had gone back to their everyday jobs, only to find that the risen, glorified Lord could meet them even there.
Jesus begins a searching enquiry of Peter: [Peter] son of John, do you truly love me more than these?
Now this can mean one of two things, but most probably both. It could mean ‘do you love me more than all else?’ or ‘do you love me more than they do?’ Both would go right to the heart of how Peter must have been feeling, realising that he had not loved Jesus more than everything else, realising that his bold claims had been empty promises. He was a broken man, just the kind of person that God wants to be his follower. In the harsh light of reality Peter has to face his failure, the self-confidence has gone.
So what are we to make of these three questions of Jesus to Peter? There is actually something going on here that is not immediately obvious, because there is a subtle difference in meaning between the word for ‘love’ that Jesus uses, and the word for ‘love’ that Peter uses in reply.
It’s a difference that’s not easily communicated in English; the NIV attempts it by using ‘truly love’ and ‘love’ on its own.
Jesus asks Peter, ‘Do you truly love me….?’ And he uses the word for love that means total self-sacrifice and self-giving. Peter replies, ‘you know that I love you’ but he uses the word for love that simply means brotherly affection or care.
He naturally shrinks from using the stronger word that Jesus used, the word for ‘love’ that implied deep and total commitment. Peter realised that he was far from perfect, that his commitment was less than total, yet Jesus still gave him a task to do, ‘Feed my lambs’.
Christ doesn’t wait for us to be perfect before he will use us in His service, he’d wait forever. No, he uses ordinary men and women who will admit their need for forgiveness and recognise that their confidence and strength comes, not from themselves, but from Christ. It’s no longer I that liveth, but Christ that liveth in me.
The second time Jesus asks Peter, ‘Do you truly love me?’ and again he uses the word for the highest form of love, and again Peter replies with the lesser word, he can’t bring himself to use the word Jesus uses.
Then comes the crucial third question, and we are told that Peter was hurt because Jesus asked him the third time. We might assume that he was hurt because Jesus asked him three times, but we would be wrong.
Peter was hurt by this question, not because it was the third question, but because of the word Jesus used. Jesus uses the word for ‘love’ that Peter had used for his replies to the previous two questions. In the third question Jesus is challenging even the small amount of commitment Peter has admitted to.
Peter had been brought to his knees, to his point of need, to the place we all need to come to before God, to the place where he could use him. He’d been gently brought to the point of admitting his need, he could never be the same again, and in that moment he receives the commission, ‘Feed my sheep’.
‘It is a broken and a contrite heart’ that the Lord requires, and when we come to him like that he fills us with his Spirit. We come empty, we leave filled.
Jesus gets to the heart of the matter; Peter had to face up to his true motives and feelings. Jesus then goes on to tell Peter that he will die as a result of his faith, and issues the challenge he issued on that first lakeside encounter, ‘Follow me’.
Peter is now less self-confident, more Christ-confident and, ultimately, did lay down his life for his risen Lord. And what a spiritual giant Peter became in the early church, but even then he was a fallible human being, just like you and me.
In conclusion, Jesus is still calling men and women today. He calls those who in their own estimation and in the eyes of their contemporaries are unworthy and he makes them worthy. He knows what is best for each individual, for our Army and for his Kingdom. He demands devotion and loyalty from those who choose to follow his call. He recognises our weaknesses and still loves us when we disappoint him. He welcomes back those who have failed him, and offers them another chance. Please use this song, well-known to Salvationists, as a final prayer.
Knowing my failings, knowing my fears, Seeing my sorrow, drying my tears. Jesus recall me, me re-ordain; You know I love you, use me again. You know I love you, use me again.
I have no secrets unknown to you, No special graces, talents are few; Yet your intention I would fulfil; You know I love you, ask what you will. You know I love you, ask what you will.
For the far future I cannot see, Promise your presence, travel with me; Sunshine or shadows? I cannot tell; You know I love you, all will be well. You know I love you, all will be well.
Candidates Sunday is an opportunity for everyone, from the youngest to the oldest, to be provided with the space and the opportunity to listen and respond to God’s call on their life right here, right now. Let’s get involved by praying, considering and celebrating spiritual leadership in The Salvation Army. Under the theme of ‘Be Alert’, this year’s Candidates Sunday is a strong call to pay attention to all that God is doing and understand what our response must be. Today’s online worship is based on this theme and uses resources provided here. Major John Ager.
Song: God grant to me a vision new (SATB 53/God’s Soldier)
(Denise Brine and Harry Read)
1. God grant to me a vision new
Of what you’re wanting me to do;
New understanding of the way
You plan for me from day to day.
Lord, by your Spirit help me see
The way of fruitful ministry,
We’re going to fill, fill, fill the world with glory; We’re going to smile, smile, smile and not frown; We’re going to sing, sing, sing the gospel story; We’re going to turn the world upside down.
2. Lord, I would know your life in mine,
Your resurrection power divine;
Your Spirit’s strong life-giving breath
Ending the grasping hold of death.
I claim your Spirit’s strength and grace
To meet the future face to face,
New lease of life when all seemed dead,
New strength to face the days ahead.
3. The future glows more brightly now,
I hear again God’s gracious vow –
‘I know the plans I have for you,
Plans that will prosper, not harm you’.
New purpose and direction planned,
Supported by God’s guiding hand,
His hopeful future spurs me on,
To greater victories to be won!
Bible Message: Look up! Look in! Look out!
So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up and be alert to what is going on around Christ – that’s where the action is. See things from his perspective.Colossians 3:1-2 (The Message)
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things.Colossians 3:1-2 (NIV)
Focus: What are you looking at? As followers of Jesus Christ, it’s all too easy for our focus to be looking down, bogged down in the things of this earth, or perhaps distracted by what this world tells us we should have or achieve. What could happen if we changed our perspective, if our focus was no longer to look down but to ‘be alert and look up to what is going on around Christ’? How could our lives and the lives of those around us be transformed if we began to see things from his perspective?
Introduction: ‘Look up!’ When things or situations look up, we usually understand this to mean that they increase in quality or value; if there’s a person we look up to, this is someone we have respect for. Looking up means a change in how we view things or people and usually involves an improvement of some kind or a positive response.
There was once a young tourist who found herself fortunate enough to be exploring Manhattan in New York. After a long day of sightseeing, the traveller had the Empire State Building as the last place on her list to visit. Her eyes were glued to the screen of her phone, trying to make sense of the map and looking for the little blue dot which would tell her that she had reached her destination, but to no avail. She was hopelessly lost. In true tourist fashion, the woman hailed a yellow New York cab and, with a slight hint of desperation in her voice, wearily pleaded with the taxi driver to take her to the Empire State Building. The taxi driver looked somewhat confused at this, so the woman frustratedly repeated the request. ‘Please can you take me to the Empire State Building!’ Calmly and with a smile on his face, the taxi driver pointed upwards. ‘You were here all along!’ he laughed. ‘You just needed to look up.’
In his letter to the Colossians, the church in Colossae, Paul is reminding the people there not to lose their focus or be distracted by the things around them, but to keep their focus on Jesus Christ and the things around him.
Look up! This idea of looking up and changing our perspective is a frequent message throughout the Bible.
In times of trouble or difficulty, the Psalmist reminds us, I lift up my eyes to the mountains, where does my help come from? My help comes from the Lord, the Maker of heaven and earth.Psalm 121
When miraculously feeding the five thousand, Jesus keeps his focus on the Father. Mark 6:41 says, Taking the five loaves and the two fish and looking up to heaven, he [Jesus] gave thanks and broke the loaves.
On each occasion, in times of blessing and challenge, the direction is upwards, towards God.
Paul reminds the Colossians to do the same. They are being distracted by the demands of those around them, the teaching of other religions and ‘earthly things’ (3:2). Or as The Message describes it, ‘Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you.’
In the Old Testament, as described in Genesis 15:5, God made his covenant with Abram, saying, Look up at the sky and count the stars, if indeed you can count them. Then he said to him, So shall your offspring be.
We look up and our focus is on God, our perspective is no longer restricted to the earthly things that distract us and we recognise that we are part of a much bigger picture. Not only does our perspective change when we look up to him, but our purpose does too. Going back to our lost tourist, if only she had looked up she would have seen the landmarks that would have given her a sense of location and direction. When we look up, look up to God, we find our purpose and direction.
If you have ever sung in a choir or played an instrument in a musical group, you’ll know how easy it is to be absorbed by the printed music in front of you, focusing on your own part. However, if you want to know the tempo and volume you should be playing or singing, then you must lift your eyes to the conductor.
Music is transformed when we are playing together, led by the conductor. Our corps, centres and communities can be transformed when, together, we look up to follow God’s direction.
Look in! With the focus rightfully placed on God, looking up to him for our purpose and direction, we can see things from his perspective and allow ourselves to be continually transformed by him.
The Message version of Colossians 3: 1-2 uses phrases like living this new resurrection life with Christ and pursue the things over which Christ presides.
The NIV translation says, Set your heart on things above, and the word for ‘set your heart’ literally translates as ‘seek’.
There is an active intentionality within the life of the believer when we try to see God’s perspective on things. We don’t simply look up as passive observers; we actively search for Christ and allow him to have lordship over our lives.
Every aspect of who we are, every thought, aspiration and action, should be governed by Jesus Christ.
We sing the words: Over every thought, over every word, May my life reflect the beauty of my Lord, Cause you mean more to me than any earthly thing, So won’t you reign in me again.
Brenton Brown 1998 Vineyard Songs (UK/Eire)
That’s the message of Colossians 3: 1-2: we seek the things above, the things of God and consequently live life with a different purpose and direction. But when we look up to the things of God, this demands that we look in towards ourselves and see those areas of our lives which need to come under his reign.
This is the life of holiness, the journey of Christlikeness. The Message describes this beautifully in verses 3-4 of Colossians chapter 3: Your old life is dead. Your new life, which is your real life, even though invisible to spectators, is with Christ in God. He is your life.
Looking up helps us to look in.
Look out! Paul’s desire was not for the Colossian people to stop there. Living under the reign of God helps us to look up to the things of God, and look in to our new life with him.
Paul then tells the church in Colossae to consider what the practical outworking of this might look like. Colossians 3 gives lots of wise advice about how to live and how to behave as people focused on the things of God.
Verse 17 encourages us to Let every detail in your lives, words, actions, whatever, be done in the name of the Master, Jesus, thanking God the Father every step of the way.
If we live here and now with a heavenly perspective, we will no longer place importance on the things that the world places importance on.
Christians will view everything against a backdrop of eternity and no longer live as if this world was all that mattered. (William Barclay)
So when we look outwards, what do we see? The amazing thing about lifting our gaze upwards is that it immediately widens the view.
Changing our viewpoint to God’s viewpoint does not mean that we take ourselves out of the world or cease to be a part of it. In fact, the very opposite is true. Colossians 3:12-25 tells us how we should work out family, relationships, community, work, all from God’s perspective.
Conclusion: So what are you looking at? On this Candidates Sunday, what is God’s perspective on your life?
Maybe you are distracted by the things of this world, the challenges of life or the ambitions and achievements that dazzle. It is so easy to lose our way when we have our heads down and focus on the immediate.
But Paul warns us, If you’re serious about living this new resurrection life with Christ, act like it. (Colossians 3: 1 The Message)
Jesus calls us to look up! To look to him and find our purpose and direction, to see things from his perspective.
Seeing with God’s perspective, we can then look in at our own lives and see where God needs to rule. Which aspects of our lives, our thoughts, dreams and achievements, are seen through our human eyes and what might these look like through God’s lens?
Once we find our purpose and direction, once we see those areas of our lives which need to be in Christ, we can look out and see how to live this new life on earth as it is in heaven.
Then we can begin to be alert to what is going on around Christ, that’s where the action is. (Colossians 3:2 The Message)
Response: ‘Where are you now When all I feel is doubt? Oh, where are you now When I can’t figure it out? I hear you say, “Look up, child.”’
(Look Up, Child by Lauren Daigle)
Leader: Look at your hands.
All: God made them for a purpose.
Leader: See the touch and usefulness.
All: We shall use them to do God’s work.
Leader: Look at your feet.
All: God made them for a purpose.
Leader: See the direction and example.
All: We shall use them to do God’s work.
Leader: Look into your heart.
All: God made it for a purpose.
Leader: See the love and determination.
All: We shall use it to do God’s work.
Leader: Look at the cross.
All: God made it for a purpose.
Leader: See God’s Son, the Saviour.
All: We shall follow him in God’s work.
Leader: Look at your world.
All: God made it for a purpose,
Leader: See where God calls you to serve him.
All: We shall go out and do God’s work.
Leader: May the God who loves you endlessly lead you from belief into action.
These words by John Donne relate to the isolation many of us are experiencing in the current coronavirus pandemic lockdown, as well as to the responsibility we have towards each other in preventing the spread of the virus. It also relates to my Bible thoughts about Christian fellowship that you can read by clicking here.
No man is an island,
Entire of itself,
Every man is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manor of thy friend’s
Or of thine own were:
Any man’s death diminishes me,
Because I am involved in mankind,
And therefore never send to know for whom the bell tolls;
It tolls for thee.
Just some Bible thoughts this Sunday, when we would have been uniting in worship at Wallsend with North Shields and Shiremoor Corps, rather than a full online meeting. This is neither an apology nor excuse, merely a reflection of the kind of week I’ve had in lockdown. I’m simply doing what I can and not what I can’t. My hope and prayer is that these thoughts will be an encouragement to you, as well as stimulating your own reflections and thoughts. God bless you, Major John Ager.
One of the corps I was appointed to in the past had the following mission statement, this was its raison d’être: To put Jesus first and grow as Christians, through Bible reading, prayer, worship and fellowship. To share God’s love and forgiveness, especially through loving service in the local community.
That was and (as far as I know) still their purpose as a church and community centre; the focus of that group of Christians, both individually and collectively. It’s important to have focus and purpose as a fellowship of God’s people. Yes, I know businesses have mission statements, and the church is not a business; but the principle still applies. Having a defined focus helps us to be better Christians.
The church is currently unable to meet because of the coronavirus pandemic lockdown, and some of the things that are essential are not able to happen in the normal way. Having said that, the church is finding new ways of doing things, although nothing can fully replace the actual meeting of people in a place of worship. Collective worship and fellowship are a vital part of the Christian life. Whilst many people say you can be a Christian without going to church, I disagree.
Watch the beautiful (although actually sad) song I Am A Rock by Paul Simon and pay particular attention to the lyrics.
A winter’s day
In a deep and dark
I am alone
Gazing from my window to the streets below
On a freshly fallen silent shroud of snow
I am a rock
I am an island
I’ve built walls
A fortress deep and mighty
That none may penetrate
I have no need of friendship, friendship causes pain
It’s laughter and it’s loving I disdain
I am a rock
I am an island
Don’t talk of love
But I’ve heard the words before
It’s sleeping in my memory
I won’t disturb the slumber of feelings that have died
If I never loved I never would have cried
I am a rock
I am an island
I have my books
And my poetry to protect me
I am shielded in my armor
Hiding in my room, safe within my womb
I touch no one and no one touches me
I am a rock
I am an island
And a rock feels no pain
And an island never cries
The words are very telling, we need each other. The lyrics of this wonderful song are actually the very antithesis of what it means to be a Christian. Yes, we can be hurt when we tear down the walls we build around ourselves, because we become vulnerable. But, as Christians, we follow one who became vulnerable for us, and when we open up to him we open ourselves to the love of God and others.
As we gather together again for worship and fellowship, at some yet unknown date in the future, we may have to reassess our overall vision.
As Salvationist poet Will J. Brand once wrote: …so much we deemed essential is forever left behind.
Because I’m currently on ‘holiday’ (at home obviously) here’s an edited version of the Bible message I gave last year at Wallsend Corps when we united with North Shields and Shiremoor Corps on the Sunday after Easter. I’m hoping to publish a full online worship meeting next Sunday. Major John Ager.
Bible Message: The Road TO and FROM Emmaus Bible Reading: Luke 24:13-34
It’s the song that sums up so much for the club and supporters alike. It captures the importance of unity crucial to everything achieved by the team, and it remains a source of comfort to those affected by the tragic events that have hit the club.
From a simple song in a musical, it’s become a worldwide secular hymn of encouragement and hope in the face of difficulty, suffering and death. But Christians, because of Easter can truly sing You’ll never walk alone because it sums up the whole message of the resurrection.
The Crucifixion must have traumatised Jesus’ disciples and followers, even though he’d tried to prepare them for it, not just once but repeatedly. They failed to realise the full significance of his words and so ‘the penny didn’t drop!’ The bottom had fallen out of their world; they were defeated and downcast, devastated and discouraged.
Significantly, the Risen Jesus came alongside two followers walking on the road to Emmaus. But they were kept from recognising him. The original Greek here uses what’s known as a ‘divine passive’, with God as the implied subject. It’s as if God intentionally blinded their eyes until the moment of revelation, that moment when Jesus broke bread with them. He asked them, ‘What are you discussing together as you walk along?’
They stood still, their faces downcast. One of them, named Cleopas, asked him, ‘Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?’ ‘What things?’ he asked. ‘About Jesus of Nazareth,’ they replied. ‘He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel.
No wonder they were surprised that someone hadn’t heard. The Romans conducted crucifixions at major public crossroads to make examples of their victims and warn others against revolt. It really was quite unthinkable to these disciples that a Passover pilgrim wouldn’t have heard about Jesus’ crucifixion.
All their expectations had been dashed, even if they misunderstood or hadn’t fully comprehended the nature of Jesus’ purpose and ministry. The phrase ‘we had hoped’ speaks volumes about their feelings, but it’s also a Messianic reference; his coming to save Israel, the message of Palm Sunday hadn’t taken root in their hearts. One version says they stopped short, sadness written across their faces.
And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.
These verses help us to understand their confusion and disorientation; they were struggling to make sense of it. Wanting to believe the reports, yet doubting in their hearts.
He said to them, ‘How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?’ And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
Just imagine what it must have been like to have Jesus himself explain the scriptures? But ultimately the road TO Emmaus is the road of confusion, doubt, and weakness.
As they approached the village to which they were going, Jesus continued on as if he were going further. But they urged him strongly, ‘Stay with us, for it is nearly evening; the day is almost over.’ So he went in to stay with them.
Then comes the moment of insight, the moment of clarity, the moment of recognition; here is such a wonderful moment of recognition and insight: When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognised him, and he disappeared from their sight. They asked each other, ‘Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?’
Suddenly they received new energy from somewhere: They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, ‘It is true! The Lord has risen and has appeared to Simon.’
They initially failed to recognize him, but as he stayed and broke bread with them the truth dawned, and they realised they would never ‘walk alone’ again.
Walk on, walk on, with hope in your heart, And you’ll never walk alone… You’ll never walk alone.
The disciples were changed from being defeated and downcast, devastated and discouraged, to being confident in their Saviour and Lord. They faced the future with hope and returned to Jerusalem with a new spring in their step because they were not walking alone.
Good Friday and Easter prove that he knows the worst about us, yet still loves us, enough to die for us, and he’s with us forever in the journey of life. Moments we share with each other in worship, fellowship and eating are so important. Times we might appreciate more after the current coronavirus pandemic lockdown. The Last Supper in the upper room was a highly significant occasion, as well as being a tremendously poignant one.
As Christians meet together in worship, fellowship and yes, feasting, we’re sharing something divine. The Risen Christ comes and blesses us with his presence: While they were still talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’
What incredible moments these must have been as they gathered in the presence of the Risen Lord; such moments of collective insight and clarity, everything falling into place, especially after Jesus opened up the Hebrew Scriptures to them.
In contrast to the road TO Emmaus, the Road FROM Emmaus is the road of clarity, insight, energy, and peace. It’s the way of peace and the presence of Jesus.
Those disciples must have been so weary after their long journey, travelling home always seems longer and harder when the heart and emotions are burdened. But they were still able to offer hospitality though, and I’m sure it was genuine.
How important it is for us to come alongside others on their journey through life and offer love, support and hospitality. None of us fully know what the other person is feeling or going through, the pain and the daily struggles.
Brother, sister, let me serve you, Let me be as Christ to you. Pray that I may have the grace to let you be my servant, too.
It can be very moving when we dedicate ourselves to being with each other on life’s sometimes difficult journey, but also sharing the joys as well. This is something we do in our individual corps and as we unite together as brothers and sisters in Christ, walking with each other and walking with Jesus. Even though this is now happening online.
Song 79 (TB 199/Brantwood)
I know thee who thou art, And what thy healing name; For when my fainting heart The burden nigh o’ercame, I saw thy footprints on my road Where lately passed the Son of God.
Thy name is joined with mine By every human tie, And my new name is thine, A child of God am I; And never more alone, since thou Art on the road beside me now.
Beside thee as I walk, I will delight in thee, In sweet communion talk Of all thou art to me; The beauty of thy face behold And know thy mercies manifold.
Let nothing draw me back Or turn my heart from thee, But by the Calvary track Bring me at last to see The courts of God, that city fair, And find my name is written there.
Benediction: The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.
Most glorious Lord of Lyfe! that, on this day,
Didst make Thy triumph over death and sin;
And, having harrowd hell, didst bring away
Captivity thence captive, us to win:
This joyous day, deare Lord, with joy begin;
And grant that we, for whom thou diddest dye,
Being with Thy deare blood clene washt from sin,
May live for ever in felicity!
And that Thy love we weighing worthily,
May likewise love Thee for the same againe;
And for Thy sake, that all lyke deare didst buy,
With love may one another entertayne!
So let us love, deare Love, lyke as we ought,
—Love is the lesson which the Lord us taught.
Fortunately, we can still walk in the park and enjoy its beauty, and that’s just what we did as a family on the afternoon of Easter Sunday 2020. The northern end of the park is very close to where we live. Naomi concentrated on photos of our children, I focussed on nature. The above picture is a composite of the eight photos I took on a cloudy day.
Note: Many thanks to my friend and fellow Salvation Army officer Mark Kent for processing the photos for me.