24/05/20 Sunday Thoughts

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Greetings on this sixth Sunday after Easter as we journey towards Pentecost next Sunday. First of all, an opportunity to watch and listen to our Territorial Leader Commissioner Gillian Cotterill. Please note that I’m preparing to retire on Wednesday 1 July 2020 and during June I’ll be taking my remaining holiday entitlement at home.

I imagine not many reading this today will remember the Coronation of Queen Elizabeth II in 1953. It was the year before I was born, but I do remember my parents talking about it and seeing souvenir books and magazines from the time around the house.

Last Thursday was Ascension Day in the Christian calendar, and today is the Sunday between it and Pentecost next Sunday.

The Ascension is not easy for us to understand with our 21st Century mindset, but I think it helps if we see it as Christ’s Coronation. Two Bible readings can also help us, the first one is the story of the Ascension itself (Luke 24:44-53) and the other is an early Christian hymn found in one of Paul’s Letters (Philippians 2:5-11). Click on the links to read these passages.

The Ascension is a mystery, and that’s one of the reasons I’ve used abstract art to depict it rather than a traditional image (click on it or here for the source). Having said that, there had to be a point at which the post-resurrection appearances of Jesus came to an end, when his earthly ministry finished and the ministry of the Holy Spirit could begin.

The disciples were told to wait for what was promised, I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.

I guess they were impatient, as we often are, but they didn’t have to wait long. Before leaving them they were prepared for the task ahead, and the power came at Pentecost.

He said to them, ‘This is what I told you while I was still with you: everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’ Then he opened their minds so they could understand the Scriptures. He told them, ‘This is what is written: the Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.

Their minds were opened to fully understand the scriptures, and given the power to accomplish their work after ten days. They were just ordinary people empowered for God, and we can be like them in the same power of the Spirit. Pentecost is a week away but, unlike the disciples, the power can be ours now. Power to live like Christ and boldness to share his message of love and salvation, new life for all.

Easter (Edmund Spenser)

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Most glorious Lord of Lyfe! that, on this day,
Didst make Thy triumph over death and sin;
And, having harrowd hell, didst bring away
Captivity thence captive, us to win:
This joyous day, deare Lord, with joy begin;
And grant that we, for whom thou diddest dye,
Being with Thy deare blood clene washt from sin,
May live for ever in felicity!

And that Thy love we weighing worthily,
May likewise love Thee for the same againe;
And for Thy sake, that all lyke deare didst buy,
With love may one another entertayne!
So let us love, deare Love, lyke as we ought,
—Love is the lesson which the Lord us taught.

Edmund Spenser

12/04/20 Easter Sunday

Welcome to Easter Sunday worship. This is much shorter today because our Territorial Leaders Commissioners Anthony and Gillian Cotterill are leading online worship with contributions from across the United Kingdom Territory.

Bible Reading: John 20:1-18

Easter Bible Message (Major John Ager)

In the account of Jesus in the Garden of Gethsemane, we begin to glimpse something of what he went through spiritually, mentally and emotionally before his physical suffering and death on the cross.

But why am I going back to Thursday on Easter Sunday?

Actually, I could go back further, to Palm Sunday and even back beyond that. On Palm Sunday he rode into Jerusalem in defiance of the people’s expectations, they misunderstood the nature of his coming and purpose. He came as the Prince of Peace, having previously set his face towards Jerusalem, resolved to go the way of the cross.

Jesus never took the easy way out of a situation; he wasn’t going to be turned from his final challenge. He knew the direction his life was taking, he wasn’t a weak-minded person overtaken by events, he was in full command of what was happening. Yes, this resolve was thoroughly tested in Gethsemane, but his mind had already been made up, and we see his composure during the trial. Jesus even spoke of his coming death as an accomplishment, referring to it as his victory.

So it’s not just about the victory of Easter morning, but the victory secured when Jesus set his face towards Jerusalem.

The time of anguish in the garden sums up his whole life and ministry:
‘Abba, Father,’ he said, ‘everything is possible for you. Take this cup from me. Yet not what I will, but what you will.’ Mark 14:36

We see both his humanity and his divinity; his humanity telling him to escape the situation, his divinity telling him to obey. We can’t attempt to fathom the depths of his suffering at this time; we do not know, we cannot tell, what pains he had to bear.

Luke tells us that Jesus, being in anguish, prayed more earnestly, and his sweat was like drops of blood falling to the ground. Luke 22:44

The words in an earlier verse cannot adequately be translated into English; he experienced severe horror and suffering. The best we can do are the words distress and anguish, different versions try to plumb the depths of his experience.

My music of choice on Good Friday is Bach’s St. Matthew Passion. It selects itself and still has the power to shock and move the human spirit.

This moment is powerfully expressed:
He is ready to taste the bitterness of death,
to drink the cup into which the sins of this world,
hideously stinking, have been poured.

That’s the victory, the mystery of God’s love that Christ should suffer for us. The paradox of a loving God and a suffering Christ, we can’t fully explain it, the reality will always be bigger than the theology of our finite minds, yet:

We believe it was for us,
he hung and suffered there.

The innocent one suffered for us and, in that moment of death, took upon himself the whole load of humanity’s sin and folly.

He quoted Psalm 22 on the cross:
My God, my God, why have you forsaken me?

Sin separates us from God and, as Jesus took on our sin, it separated him from his heavenly Father, in a moment of true abandonment.

Yet the psalm has a positive ending, it’s victorious. It foreshadows the Resurrection, so Jesus was able to say, Thy will be done.

I hope you can see now why I’ve gone backwards from Easter, because the Resurrection was the vindication of the victory already achieved in his life.

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11

Be Easter people in a Good Friday world.

See also: Resurrection (Rob Bell)

Holy Saturday 2020

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Wait for it…it’s not Easter yet!

Today is Holy Saturday, not Easter Saturday. Easter starts with the resurrection of Jesus when darkness is turned to light. In stillness, earth awaits the resurrection.

Bible Reading: John 19:38-42

Prayer: O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Book of Common Prayer

Good Friday (George Herbert)

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Photo by Pixabay on Pexels.com

O my chief good,
How shall I measure out thy blood?
How shall I count what thee befell,
And each grief tell?

Shall I thy woes
Number according to thy foes?
Or, since one star show’d thy first breath,
Shall all thy death?

Or shall each leaf,
Which falls in Autumn, score a grief?
Or cannot leaves, but fruit be sign
Of the true vine?

Then let each hour
Of my whole life one grief devour:
That thy distress through all may run,
And be my sun.

Or rather let
My several sins their sorrows get;
That as each beast his cure doth know,
Each sin may so.

Since blood is fittest, Lord to write
Thy sorrows in, and bloody fight;
My heart hath store, write there, where in
One box doth lie both ink and sin:

That when sin spies so many foes,
Thy whips, thy nails, thy wounds, thy woes
All come to lodge there, sin may say,
‘No room for me’, and fly away.

Sin being gone, oh fill the place,
And keep possession with thy grace;
Lest sin take courage and return,
And all the writings blot or burn.

George Herbert

Good Friday 2020

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There are some Christians who look for easy answers to situations we face in everyday life, and this is especially so in the current coronavirus pandemic. I’d love to be able to give you a ready-made answer to why this is happening, but I can’t. This is the age-old problem of evil in a world created by a loving God.

What I can do though, is point you to the events of the first Good Friday and suggest that we find the beginnings of an answer there.

I came across this article at the end of March and I’ve been saving it to share here on Good Friday. N. T. Wright is the Professor of New Testament and Early Christianity at the University of St Andrews, a Senior Research Fellow at Wycliffe Hall, Oxford University and the author of over 80 books, including The New Testament in Its World.

Christianity Offers No Answers About the Coronavirus. It’s Not Supposed To.

No doubt the usual silly suspects will tell us why God is doing this to us. A punishment? A warning? A sign? These are knee-jerk would-be Christian reactions in a culture which, generations back, embraced rationalism: everything must have an explanation. But supposing it doesn’t?

Well, you can read the article for yourself.

Good Friday is a day when we reflect on the most profound and spiritual things, and many will have time to do that today in lockdown and I encourage you to do so. You might find poetry and prose helps, music might work for you, maybe paintings or other forms of art.

Let me finish though with one more quote from the article:
It is no part of the Christian vocation, then, to be able to explain what’s happening and why. In fact, it is part of the Christian vocation not to be able to explain—and to lament instead. As the Spirit laments within us, so we become, even in our self-isolation, small shrines where the presence and healing love of God can dwell. And out of that there can emerge new possibilities, new acts of kindness, new scientific understanding, new hope.

Here is a worship song that may help you in your thoughts on this very sacred day.

Let nothing disturb thee,
Nothing affright thee;
All things are passing,
God never changeth!
Patient endurance attaineth to all things;
Who God possesseth in nothing is wanting;
Alone God sufficeth. Amen.

Teresa of Avila (1515-1582), translated Henry Wadsworth Longfellow (1807-1882)

Maundy Thursday 2020

agony in garden

Then Jesus went with his disciples to a place called Gethsemane, and he said to them, ‘Sit here while I go over there and pray.’ Matthew 26:36-46

Pause for a moment, read the story of Jesus in the Garden of Gethsemane, watch the video of the song The Servant King, and quietly read the prayer.

You call us to love those
whom you would love,
and give us the words to say.
You call us to bring wholeness
to lives that are broken,
and give us the words to say.
You call us to bring comfort
to those who are grieving,
and give us the words to say.
You call us to bring good news
to those who are seeking,
and give us the words to say.
Your word, living water
in desert sands.
Your word, blossoming
in parched earth.
Your word, bearing fruit
wherever it is sown. Amen.

Note: prayer source.

05/04/20 Palm Sunday Worship

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We meet for Palm Sunday worship online, socially distant but with an emotional and spiritual connection. The Bible message today is about something of the nature of peace, and it’s linked to Misunderstanding Palm Sunday which I wrote and published here a few days ago. You can find a PDF handout of this page here.

We start our worship with Song 365: He is the Lord, and he reigns on high

Reading: Palm Sunday Poem

They waved palm branches as He passed
And hailed Him as their King;
Yet, they knew not of the sorrow
The coming week would bring.
The glad acclaim would soon give way
To jeers and mockery;
In Pilate’s court He’d be condemned
To a cross on Calvary.

But Jesus knew He was the price
In God’s redemptive plan,
The Sacrificial Lamb come down
To die for sins of man.

The centuries have passed and still
He seeks those lost in sin,
Pleading with unyielding hearts
To repent and follow Him.

On this day we shout our praise,
O, let us not delay;
The palm-strewn path of long ago
Still leads to Him today.

Song 225: Jesus comes! Let all adore him!

Jesus comes! Let all adore him!
Lord of mercy, love and truth.
Now prepare the way before him,
Make the rugged places smooth;
Through the desert mark his road,
Make a highway for our God.

Jesus comes! Reward is with him,
Let the valleys all be raised,
God’s great glory now revealing
As the mountains are abased.
Lift thy voice and greet the Lord,
Cry to Zion: see thy God!

Jesus comes! The Christ is marching
Through the places waste and wild;
He his Kingdom is enlarging
Where no verdure ever smiled.
Soon the desert will be glad
And with beauty shall be clad.

Jesus comes! Where thorns have flourished
Trees shall now be seen to grow,
Stablished by the Lord and nourished,
Strong and fair and fruitful too.
They shall rise on every side,
Spread their branches far and wide.

Jesus comes! From barren mountains
Rivers shall begin to flow,
There the Lord will open fountains
And supply the plains below;
As he passes, every land
Shall acclaim his powerful hand.

Prayer: Gracious God, the energy and emotion of a parade can generate joy. Yet the joy of your parade into Jerusalem turned so quickly to pain signalling the sacrifice of your own self. Let this day remind me that while emotions can be fickle, your faithfulness and love remain true. May I see in the giving of your life the power to give myself for others simply for love. When life’s struggle sears my soul or sacrifice strips me of hope, strengthen me with your spirit that strode into Jerusalem to face death even as palm branches were strewn before your path and the crowd cried “Hosanna in the highest.” Prayer source: explorefaith.org

Instead of the Band this Sunday, I give you…

We’ll now take up the Offering and listen to the Announcements: For those of you who give a weekly (or other regular) offering to your church, please save these up as they will be much needed in due course. Additionally, there may be those of you who would like to make a donation to a charity of your choice. Please check your local church for arrangements during this bewildering time, and don’t forget to check back here and the Wallsend Corps Facebook Page.

Song 196: Ride on, ride on in majesty

Bible Reading: Luke 19:28-44

Instead of the Songsters this Sunday, I give you…

Bible Message (Major John Ager)

Palm Sunday is traditionally the day in the Christian calendar when we think about peace, and especially the peace that Jesus came to bring. Jesus rode into Jerusalem fulfilling the words of the prophet Zechariah:

See, your king comes to you,
righteous and having salvation,
gentle and riding on a donkey,
on a colt, the foal of a donkey.
Zechariah 9:9b

He will proclaim peace to the nations.
His rule will extend from sea to sea
and from the River to the ends of the earth.
Zechariah 9:10b

Similarly, both Isaiah and Micah looked forward to a day when the nations would beat their swords into ploughshares and their spears into pruning hooks, and look to God and walk in his ways.

Jesus came bringing a message of peace, but the people were so accustomed to war and strife that they rejected it. The people expected him to lead them in military victory over their enemies and vanquish their oppressors. Instead, Jesus offered something far more profound, peace to the human heart.

So Jesus and the crowd were at cross-purposes! They misunderstood that Jesus had come for a CROSS PURPOSE! That was not their purpose, that was the last thing on their minds.

They didn’t understand, their minds were closed to the real purpose of his coming. So when it became apparent that Jesus wasn’t going to fulfil their short-sighted ambitions, they turned against him and he was crucified on Good Friday.

In Luke’s account of these events we see that Jesus predicted the destruction of Jerusalem. Indeed, it was the very nationalism that motivated the people on Palm Sunday that ultimately led to their downfall years later.

In today’s world, we need to be so careful that national pride doesn’t become narrow prejudice. Nationalism and prejudice are so often at the roots of conflict, and they take root first in the human heart.

It’s a troubled world out there, and God needs Christian soldiers who bring his message of peace to others. All manner of conflict starts with us. It comes from within, and that’s the very place Jesus wants to come and bring peace.

On this Palm Sunday we need to recognise that true peace can only be built on a right relationship with God. That’s both the foundation and source of all peace; peace with ourselves, peace with others, and peace with God.

The whole of the Bible testifies to this truth. Psalm 29, for instance, starts by calling us to worship: Ascribe to the Lord the glory due to his name; worship the Lord in the splendour of his holiness.

The Psalmist speaks of God’s greatness, which inspires our worship, and concludes with a wonderful promise of peace when we’re in a right relationship with him: The Lord gives strength to his people; the Lord blesses his people with peace.

Similarly, Isaiah speaks of promised peace given to the one who seeks after God: You will keep in perfect peace him whose mind is steadfast, because he trusts in you. Isaiah 26:3

Our human nature often wants to run away from the very thing that can bring our peace. Jesus said, if you had only known on this day what would bring you peace.

We have freedom as individuals, but there’s part of us that desires us to act selfishly, to do what we want rather than what God wants. This tendency to think we know best and do what we want is very powerful, unfortunately it separates us from God.

Jesus rode into Jerusalem to announce the possibility of reconciliation with God and the resulting peace it brings. As we approach Holy Week, Good Friday and Easter, we see very clearly the cost of peace-making. The cost for Jesus was the way of the cross; he died that we might live.

Peace is not something that just happens, it requires action. The very word for peace is active rather than passive. ‘Shalom’ carries the idea of wholeness, well-being and harmony, rather than merely the absence of strife or tension. It’s what God wants for each and every one of us.

It’s astonishing that with the cross looming before him, Jesus was able to speak of peace, and that through the events of Holy Week he was able to demonstrate such confidence and poise. With his betrayal, his agony in the garden, his trial and death so near, he promised peace; peace that the world cannot give, a peace that passes all understanding.

He promised those who follow him an inner confidence and serenity that can overcome any situation life can throw across our path. Our security in the world can be very fragile, but our spiritual security is of an altogether different nature. It comes from God himself; it’s strong and we can rely on it.

It was won for us on the cross. Peace and security can be ours as we enthrone Jesus at the very centre of our lives. Not at cross-purposes with him, but embracing the CROSS PURPOSE for our lives.

See also: Misunderstanding Palm Sunday

Song 608: Make me a channel of your peace
Sung by Katherine Jenkins

Poem: The Donkey (GK Chesterton)

For a time of Reflection, Response and Prayer, please read Song 275:

Sing we the King who is coming to reign,
Glory to Jesus, the Lamb that was slain,
Life and salvation his empire shall bring
Joy to the nations when Jesus is King.

Come let us sing: Praise to our King,
Jesus our King, Jesus our King;
This is our song, who to Jesus belong:
Glory to Jesus, to Jesus our King.

All men shall dwell in his marvellous light,
Races long severed his love shall unite,
Justice and truth from his sceptre shall spring,
Wrong shall be ended when Jesus is King.

All shall be well in his Kingdom of peace,
Freedom shall flourish and wisdom increase,
Foe shall be friend when his triumph we sing,
Sword shall be sickle when Jesus is King.

Souls shall be saved from the burden of sin,
Doubt shall not darken his witness within,
Hell hath no terrors and death hath no sting;
Love is victorious when Jesus is King.

Kingdom of Christ, for thy coming we pray,
Hasten, O Father, the dawn of the day
When this new song thy creation shall sing,
Satan is vanquished and Jesus is King.

We finish with Song 135: All glory, laud, and honour

Benediction
This, this is the God we adore,
Our faithful, unchangeable friend,
Whose love is as great as his power,
And knows neither measure nor end.
’Tis Jesus, the first and the last,
Whose Spirit shall guide us safe Home;
We’ll praise him for all that is past,
And trust him for all that’s to come. Amen.

God bless you all, Major John Ager.

The Donkey (GK Chesterton)

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Photo by Julissa Helmuth on Pexels.com

When fishes flew and forests walked
And figs grew upon thorn,
Some moment when the moon was blood
Then surely I was born.

With monstrous head and sickening cry
And ears like errant wings,
The devil’s walking parody
On all four-footed things.

The tattered outlaw of the earth,
Of ancient crooked will;
Starve, scourge, deride me: I am dumb,
I keep my secret still.

Fools! For I also had my hour;
One far fierce hour and sweet:
There was a shout about my ears,
And palms before my feet.

See also: 05/04/20 Palm Sunday Worship