Here’s poem I discovered recently, one that’s already a favourite.
This is not Love, perhaps,
Love that lays down its life,
that many waters cannot quench,
nor the floods drown,
But something written in lighter ink,
said in a lower tone, something, perhaps, especially our own.
A need, at times, to be together and talk,
And then the finding we can walk
More firmly through dark narrow places,
And meet more easily nightmare faces;
A need to reach out, sometimes, hand to hand,
And then find Earth less like an alien land;
A need for alliance to defeat
The whisperers at the corner of the street.
A need for inns on roads, islands in seas,
Halts for discoveries to be shared,
Maps checked, notes compared;
A need, at times, of each for each,
Direct as the need of throat and tongue for speech.
Both these Psalms are an encouragement to praise the Lord, especially to praise him with music and song: Let us come before him with thanksgiving and extol him with music and song.
Psalm 150 begins and ends with the words, Praise the Lord or Hallelujah. The verses in between invite us to praise, telling us where and why to praise, and instructing us how to. We praise God because of who he is and because of what he has done, his surpassing greatness and his acts of power.
We praise him supremely because of what he did in sending Jesus to be our Saviour and Lord. We praise him with music, with song, and with our very lives. Psalm 150 expresses the sheer exuberance of lives given to God.
We thank God for lives devoted to him, who praise him day by day. The challenge comes to each one of us to use our talents and gifts, whether they are musical or whatever, to praise God and extend his kingdom. Also, in these days of coronavirus pandemic, many are discovering new talents and gifts for ministering in unexpected and exciting ways.
I finish this short thought with a prayer of praise I came across recently:
Creator God, from the moment your spirit hovered over the waters of this earth, we were part of a vision held lovingly within your heart. From the moment you spoke and separated darkness from light, you created space where we might one day walk. From the moment your joy spilled out into green and living things, your beauty was revealed for us to taste and see. Creator God, for this world, beauty and majesty, passion and artistry, a green and pleasant place, we praise your mighty name.
Greetings on Pentecost Sunday. This would have been my last Sunday leading public worship before my retirement on Wednesday 1 July 2020. Unfortunately, this hasn’t been possible because of the coronavirus pandemic lockdown. Next month I’ll be taking my remaining holiday entitlement at home before retiring and moving away from Wallsend.
It’s a matter of personal regret that I’ve not been able to lead Wallsend Corps in worship over these last few months, have a public farewell, or hand over leadership in the usual way. My sincere hope and prayer is that Wallsend Corps will be able to move forward into a new future under the leadership of Cadet (soon to be Lieutenant) Luke Cozens. I’m currently preparing handover information and I’m in contact with Luke to ensure a smooth transition of leadership in unique circumstances, ones I believe can be seen as both a challenge and opportunity. God bless you, Major John Ager.
Here’s a short video message from our Territorial Leaders Anthony and Gillian Cotterill introducing a Pentecost Sunday worship meeting, click here for more details. You can find an outline of it by clicking here.
Here’s my Bible message for Pentecost Sunday, the Bible readings are Genesis 11:1-9 and Acts 2:1-21 which can be read by clicking on the links.
When Chichester Cathedral was being renovated in 1962 they found that the medieval builders had built a magnificent cathedral on poor land and hadn’t extended the foundations far enough. As a result of this oversight, the 20th Century renovators had far more work than anticipated.
But let’s go right back to the beginning, literally, to the Book of Genesis and the story of the Tower of Babel. Genesis means ‘beginnings’, it’s a book that deals with the beginning of everything, not in a scientific way, but in a far more profound way.
Genesis focuses our attention on certain aspects of life, the first eleven chapters paint a picture of the world as God meant it to be, but they also show the appalling mess we’ve made of it; the message is timeless, because we continue to make a mess of it.
In these opening chapters of the Bible we have parables of immense significance. From there on, the rest of the Bible show us what God has done to get us out of the mess, culminating in the life, death and resurrection of Jesus, and the coming of the Holy Spirit.
We have the story of Noah and the Flood, the message being that the world merits nothing less than total destruction. The Flood symbolises God’s timeless judgement on humankind, as appropriate now as when it was written.
Noah wasn’t perfect, but he represents those in every age who walk with God. God always offers a way back to himself, if only we live our lives with reference to him.
Then we have the story of the Tower of Babel, a story that echoes the Fall: human defiance of God. But instead of the story being set in a garden with two people, the setting is bricks and mortar with a developing civilisation.
The age-old problem is that individuals and humankind as a whole build for their own glory rather than for the glory of God.
William Neil writes: Man wants to run the world in his own way. He wants to put himself at the centre of his civilisation on a pedestal inscribed with the name: “Glory to MAN in the highest”. Note how verse 4 says: “Come let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for OURSELVES”.
This is the mistake we make again and again. There is only one God and Creator, we are created in his likeness, and our destiny is to know him, to live in fellowship with him, humbly seeking and obeying his will for our lives.
The builders’ desire for autonomy recalls the rebellion in the Garden of Eden, and establishes the need for Abraham’s redemptive faith in the midst of international disorder. Far from the original garden, the first cities in Genesis represent arrogance, tyranny and wickedness. The city on the Babylonian plain was a magnet for human pride and idolatry, a tower that reaches into the sky.NLT Study Bible
When we put ourselves first, God comes and confounds our plans, and there is chaos and disorder. The confusion of tongues in the Tower of Babel story is but a symptom of a much deeper disharmony that prevents unity and common understanding.
We talk about people ‘not speaking the same language’, meaning that their positions are so far apart that they might as well be speaking a different language.
We see this between individuals, groups and nations. Pride, injustice, and selfishness: all preventing meaningful communication and reconciliation.
But had you ever considered that the story of Pentecost balances the story of the Tower of Babel?
The divided language of Babel becomes the common language of Pentecost, the story is turned upside down; or more correctly the right way up.
The miracle of Pentecost was that a new language came with power, the language of love, the language of the Spirit, the language of unity, a language that all could understand; the love that God showed in sending his Son as Saviour and Lord, a suffering servant for all humankind.
God’s love in sending Jesus is something that speaks to the human heart far more eloquently than words could ever do. As we open our hearts and lives to God’s Holy Spirit he fills and empowers us to live this language of love in the world.
God can work in and through us when we’re open to God’s Holy Spirit, who takes our weaknesses and makes us strong, who takes our brokenness and makes us whole. Then the Holy Spirit can do the work of building the kingdom.
We can always move forward in his power and strength; building on the past, building in the present, and building for the future – especially in these new circumstances of coronavirus. Building, not for our own glory, but for God’s glory.
Breathe on me, breath of God, Fill me with life anew, That I may love what thou dost love And do what thou wouldst do.
Breathe on me, breath of God, Until my heart is pure, Until with thee I will one will To do and to endure.
Breathe on me, breath of God, Till I am wholly thine, Until this earthly part of me Glows with thy fire divine.
Breathe on me, breath of God, So shall I never die, But live with thee the perfect life Of thine eternity.
Greetings on this fifth Sunday after Easter as we journey towards Pentecost at the end of this month. First of all, an opportunity to watch and listen to our Territorial Commander Commissioner Anthony Cotterill, and then some questions based on two Bible passages: Genesis 22:1-18 & John 21:15-25.
Imagine receiving something that you’ve always wanted. Imagine achieving your lifetime ambition. Imagine winning a million pounds. And then imagine losing it or willingly giving it away. I’m sure we can all picture in our mind’s eye what our emotions and feelings would be.
So I guess we can all begin to put ourselves in the mind of Abraham as he was put into the position of being asked to sacrifice his son Isaac. This was the son he had longed for, this was the son through whom God had promised many blessings, and this was the son he was now called to sacrifice. A difficult story from the Old Testament, but let’s put our thoughts of the emotional harm to a young child to one side for now.
Abraham had, of course, already learned many lessons of faith, of stepping out into the unknown in complete obedience to God. But surely nothing could have prepared him for this.
Being a Christian and being part of a faith community is not an easy option, because obeying God is often a struggle when we’re challenged to give up something we truly want. As I move towards retirement after forty years as a Salvation Army Corps Officer, I look back on those things I’ve had to sacrifice. Not that I would have made a different decision to follow this calling, even though at times it’s been difficult and especially so now in coronavirus pandemic lockdown.
You see, we mustn’t make the mistake of thinking that obedience to God will be easy or come naturally, we all like our comfort too much, but sometimes God calls us out of our comfort zone.
It was through Abraham’s difficult experience that his commitment to obey God was strengthened, and he learnt great lessons about God’s ability and willingness to provide.
But let’s move to the New Testament, and the disciple Peter: As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will make you fishers of men.” At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him. Matthew 4:18-22
When Peter followed Jesus, did he realise the cost of following him? Peter was the one who, at Caesarea Philippi declared Jesus to be the ‘Messiah, the Son of the Living God’. He was the one who boldly, if rather impulsively, proclaimed that he above all the others would not fall away.
Peter was always the one who opened his mouth first, and the one who opens their mouth first usually puts their foot in it. He made a number of confessions of faith, but when he was put to the test in the High Priest’s courtyard he denied Jesus three times, just as Jesus had predicted.
But let’s not to too ready to criticise Peter, as all the other disciples had left long ago. At least Peter stayed with Jesus the longest, even if he ‘followed at a distance’, at least he placed himself in a position where he might be challenged about Jesus.
Nevertheless, when Abraham faced his test of faith he passed with flying colours, but when Peter faced a similar test he failed miserably. Can we begin to imagine how he must have felt?
That then, is the background, for the meeting of Peter with the Risen Jesus in the Bible reading. The scene is a solemn one; the disciples had gone back to their everyday jobs, only to find that the risen, glorified Lord could meet them even there.
Jesus begins a searching enquiry of Peter: [Peter] son of John, do you truly love me more than these?
Now this can mean one of two things, but most probably both. It could mean ‘do you love me more than all else?’ or ‘do you love me more than they do?’ Both would go right to the heart of how Peter must have been feeling, realising that he had not loved Jesus more than everything else, realising that his bold claims had been empty promises. He was a broken man, just the kind of person that God wants to be his follower. In the harsh light of reality Peter has to face his failure, the self-confidence has gone.
So what are we to make of these three questions of Jesus to Peter? There is actually something going on here that is not immediately obvious, because there is a subtle difference in meaning between the word for ‘love’ that Jesus uses, and the word for ‘love’ that Peter uses in reply.
It’s a difference that’s not easily communicated in English; the NIV attempts it by using ‘truly love’ and ‘love’ on its own.
Jesus asks Peter, ‘Do you truly love me….?’ And he uses the word for love that means total self-sacrifice and self-giving. Peter replies, ‘you know that I love you’ but he uses the word for love that simply means brotherly affection or care.
He naturally shrinks from using the stronger word that Jesus used, the word for ‘love’ that implied deep and total commitment. Peter realised that he was far from perfect, that his commitment was less than total, yet Jesus still gave him a task to do, ‘Feed my lambs’.
Christ doesn’t wait for us to be perfect before he will use us in His service, he’d wait forever. No, he uses ordinary men and women who will admit their need for forgiveness and recognise that their confidence and strength comes, not from themselves, but from Christ. It’s no longer I that liveth, but Christ that liveth in me.
The second time Jesus asks Peter, ‘Do you truly love me?’ and again he uses the word for the highest form of love, and again Peter replies with the lesser word, he can’t bring himself to use the word Jesus uses.
Then comes the crucial third question, and we are told that Peter was hurt because Jesus asked him the third time. We might assume that he was hurt because Jesus asked him three times, but we would be wrong.
Peter was hurt by this question, not because it was the third question, but because of the word Jesus used. Jesus uses the word for ‘love’ that Peter had used for his replies to the previous two questions. In the third question Jesus is challenging even the small amount of commitment Peter has admitted to.
Peter had been brought to his knees, to his point of need, to the place we all need to come to before God, to the place where he could use him. He’d been gently brought to the point of admitting his need, he could never be the same again, and in that moment he receives the commission, ‘Feed my sheep’.
‘It is a broken and a contrite heart’ that the Lord requires, and when we come to him like that he fills us with his Spirit. We come empty, we leave filled.
Jesus gets to the heart of the matter; Peter had to face up to his true motives and feelings. Jesus then goes on to tell Peter that he will die as a result of his faith, and issues the challenge he issued on that first lakeside encounter, ‘Follow me’.
Peter is now less self-confident, more Christ-confident and, ultimately, did lay down his life for his risen Lord. And what a spiritual giant Peter became in the early church, but even then he was a fallible human being, just like you and me.
In conclusion, Jesus is still calling men and women today. He calls those who in their own estimation and in the eyes of their contemporaries are unworthy and he makes them worthy. He knows what is best for each individual, for our Army and for his Kingdom. He demands devotion and loyalty from those who choose to follow his call. He recognises our weaknesses and still loves us when we disappoint him. He welcomes back those who have failed him, and offers them another chance. Please use this song, well-known to Salvationists, as a final prayer.
Knowing my failings, knowing my fears, Seeing my sorrow, drying my tears. Jesus recall me, me re-ordain; You know I love you, use me again. You know I love you, use me again.
I have no secrets unknown to you, No special graces, talents are few; Yet your intention I would fulfil; You know I love you, ask what you will. You know I love you, ask what you will.
For the far future I cannot see, Promise your presence, travel with me; Sunshine or shadows? I cannot tell; You know I love you, all will be well. You know I love you, all will be well.
Sadness is not competitive. Just because there are ‘others worse off’ doesn’t mean you’re not allowed to feel down. You don’t need to look on the bright side or be glass half full. It’s OK to want to throw the glass against the wall. You go right ahead and feel what you feel. Your feelings are real and valid. It’s OK.
I read this poem the other day and, apart from the general ideas it conveys, I feel it’s especially appropriate in the current situation of coronavirus pandemic lockdown. Many of us are finding it difficult working from home (or in restricted circumstances) and are not as productive as we normally would be. But if we ‘have lived for today’ as best we can, we can truly say ‘I have had my hour’.
Happy the man, and happy he alone,
He who can call today his own:
He who, secure within, can say,
Tomorrow do thy worst, for I have lived today.
Be fair or foul or rain or shine
The joys I have possessed, in spite of fate, are mine.
Not Heaven itself upon the past has power,
But what has been, has been, and I have had my hour.
Today’s family afternoon excursion into beautiful nature wasn’t just daily exercise, but emergency treatment from the Natural Health Service.
We’re all in the same situation in the coronavirus pandemic lockdown, but everyone has their own personal challenges to face. For us, it’s having three young children, me trying to work from home, and preparing for my imminent retirement in July and moving house.
We’ve had a few bad days, and were both physically, mentally and emotionally drained. So, not only did the therapy walk do us the world of good, spending quality time with Naomi and our children really helped, but also observing and photographing nature.
Note: All the photos were taken with my smartphone, I just got in close, or low, or used unusual angles. See all the original here. Why not have a go for yourself?
My retirement was never going to be a normal one, the reason being that I have three young children under six, but that was before the coronavirus pandemic which has well and truly thrown all our plans into disarray.
The earliest I could have retired was February 2020 but, for a variety of reasons, I decided to work for another five months until the start of July 2020. So now I effectively retire at the end of May, as June is taken up with holiday entitlement.
We’re moving to a rented property in Norton, Stockton-on-Tees, on or soon after the beginning of July. Although this is in doubt because of government lockdown restrictions affecting property work and removal companies. We also have the problem of a house and garage which need sorting out, with charity shops and the local tip closed.
I have mixed feelings about retirement. It’s a huge change in our circumstances and we’ve all made many friends in Wallsend, not least our children. Also, most of our married life has been spent here.
Although I won’t have any work responsibilities in retirement, I’ll remain a Salvation Army Officer. I’m looking forward to Christian ministry in different circumstances, with possibly new areas to explore, and I already have some idea of what these might be and how they might be developed. One thing I won’t miss is administrative responsibilities.
Overall, I’m looking forward to retirement and the opportunities it’ll bring, I just wish the details weren’t so obscured by clouds of uncertainty.
Update 11/06/20: We had planned to move on the actual date of my retirement, but because of the coronavirus lockdown we’ve been forced to delay it a week until Wednesday 8 July 2020. You really don’t want to know the ongoing problems we’re having to face and deal with, but we’ll get through it one way or another.
Update 27/06/20: The struggle is very real at the moment, with all sorts of problems delaying our plans, as the deadline for moving fast approaches. Today we discovered rain getting into our new home just inside the main entrance where the roof of the extension is joined to the main building. Hopefully, this can be sorted out soon.
Candidates Sunday is an opportunity for everyone, from the youngest to the oldest, to be provided with the space and the opportunity to listen and respond to God’s call on their life right here, right now. Let’s get involved by praying, considering and celebrating spiritual leadership in The Salvation Army. Under the theme of ‘Be Alert’, this year’s Candidates Sunday is a strong call to pay attention to all that God is doing and understand what our response must be. Today’s online worship is based on this theme and uses resources provided here. Major John Ager.
Song: God grant to me a vision new (SATB 53/God’s Soldier)
(Denise Brine and Harry Read)
1. God grant to me a vision new
Of what you’re wanting me to do;
New understanding of the way
You plan for me from day to day.
Lord, by your Spirit help me see
The way of fruitful ministry,
We’re going to fill, fill, fill the world with glory; We’re going to smile, smile, smile and not frown; We’re going to sing, sing, sing the gospel story; We’re going to turn the world upside down.
2. Lord, I would know your life in mine,
Your resurrection power divine;
Your Spirit’s strong life-giving breath
Ending the grasping hold of death.
I claim your Spirit’s strength and grace
To meet the future face to face,
New lease of life when all seemed dead,
New strength to face the days ahead.
3. The future glows more brightly now,
I hear again God’s gracious vow –
‘I know the plans I have for you,
Plans that will prosper, not harm you’.
New purpose and direction planned,
Supported by God’s guiding hand,
His hopeful future spurs me on,
To greater victories to be won!
Bible Message: Look up! Look in! Look out!
So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up and be alert to what is going on around Christ – that’s where the action is. See things from his perspective.Colossians 3:1-2 (The Message)
Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things.Colossians 3:1-2 (NIV)
Focus: What are you looking at? As followers of Jesus Christ, it’s all too easy for our focus to be looking down, bogged down in the things of this earth, or perhaps distracted by what this world tells us we should have or achieve. What could happen if we changed our perspective, if our focus was no longer to look down but to ‘be alert and look up to what is going on around Christ’? How could our lives and the lives of those around us be transformed if we began to see things from his perspective?
Introduction: ‘Look up!’ When things or situations look up, we usually understand this to mean that they increase in quality or value; if there’s a person we look up to, this is someone we have respect for. Looking up means a change in how we view things or people and usually involves an improvement of some kind or a positive response.
There was once a young tourist who found herself fortunate enough to be exploring Manhattan in New York. After a long day of sightseeing, the traveller had the Empire State Building as the last place on her list to visit. Her eyes were glued to the screen of her phone, trying to make sense of the map and looking for the little blue dot which would tell her that she had reached her destination, but to no avail. She was hopelessly lost. In true tourist fashion, the woman hailed a yellow New York cab and, with a slight hint of desperation in her voice, wearily pleaded with the taxi driver to take her to the Empire State Building. The taxi driver looked somewhat confused at this, so the woman frustratedly repeated the request. ‘Please can you take me to the Empire State Building!’ Calmly and with a smile on his face, the taxi driver pointed upwards. ‘You were here all along!’ he laughed. ‘You just needed to look up.’
In his letter to the Colossians, the church in Colossae, Paul is reminding the people there not to lose their focus or be distracted by the things around them, but to keep their focus on Jesus Christ and the things around him.
Look up! This idea of looking up and changing our perspective is a frequent message throughout the Bible.
In times of trouble or difficulty, the Psalmist reminds us, I lift up my eyes to the mountains, where does my help come from? My help comes from the Lord, the Maker of heaven and earth.Psalm 121
When miraculously feeding the five thousand, Jesus keeps his focus on the Father. Mark 6:41 says, Taking the five loaves and the two fish and looking up to heaven, he [Jesus] gave thanks and broke the loaves.
On each occasion, in times of blessing and challenge, the direction is upwards, towards God.
Paul reminds the Colossians to do the same. They are being distracted by the demands of those around them, the teaching of other religions and ‘earthly things’ (3:2). Or as The Message describes it, ‘Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you.’
In the Old Testament, as described in Genesis 15:5, God made his covenant with Abram, saying, Look up at the sky and count the stars, if indeed you can count them. Then he said to him, So shall your offspring be.
We look up and our focus is on God, our perspective is no longer restricted to the earthly things that distract us and we recognise that we are part of a much bigger picture. Not only does our perspective change when we look up to him, but our purpose does too. Going back to our lost tourist, if only she had looked up she would have seen the landmarks that would have given her a sense of location and direction. When we look up, look up to God, we find our purpose and direction.
If you have ever sung in a choir or played an instrument in a musical group, you’ll know how easy it is to be absorbed by the printed music in front of you, focusing on your own part. However, if you want to know the tempo and volume you should be playing or singing, then you must lift your eyes to the conductor.
Music is transformed when we are playing together, led by the conductor. Our corps, centres and communities can be transformed when, together, we look up to follow God’s direction.
Look in! With the focus rightfully placed on God, looking up to him for our purpose and direction, we can see things from his perspective and allow ourselves to be continually transformed by him.
The Message version of Colossians 3: 1-2 uses phrases like living this new resurrection life with Christ and pursue the things over which Christ presides.
The NIV translation says, Set your heart on things above, and the word for ‘set your heart’ literally translates as ‘seek’.
There is an active intentionality within the life of the believer when we try to see God’s perspective on things. We don’t simply look up as passive observers; we actively search for Christ and allow him to have lordship over our lives.
Every aspect of who we are, every thought, aspiration and action, should be governed by Jesus Christ.
We sing the words: Over every thought, over every word, May my life reflect the beauty of my Lord, Cause you mean more to me than any earthly thing, So won’t you reign in me again.
Brenton Brown 1998 Vineyard Songs (UK/Eire)
That’s the message of Colossians 3: 1-2: we seek the things above, the things of God and consequently live life with a different purpose and direction. But when we look up to the things of God, this demands that we look in towards ourselves and see those areas of our lives which need to come under his reign.
This is the life of holiness, the journey of Christlikeness. The Message describes this beautifully in verses 3-4 of Colossians chapter 3: Your old life is dead. Your new life, which is your real life, even though invisible to spectators, is with Christ in God. He is your life.
Looking up helps us to look in.
Look out! Paul’s desire was not for the Colossian people to stop there. Living under the reign of God helps us to look up to the things of God, and look in to our new life with him.
Paul then tells the church in Colossae to consider what the practical outworking of this might look like. Colossians 3 gives lots of wise advice about how to live and how to behave as people focused on the things of God.
Verse 17 encourages us to Let every detail in your lives, words, actions, whatever, be done in the name of the Master, Jesus, thanking God the Father every step of the way.
If we live here and now with a heavenly perspective, we will no longer place importance on the things that the world places importance on.
Christians will view everything against a backdrop of eternity and no longer live as if this world was all that mattered. (William Barclay)
So when we look outwards, what do we see? The amazing thing about lifting our gaze upwards is that it immediately widens the view.
Changing our viewpoint to God’s viewpoint does not mean that we take ourselves out of the world or cease to be a part of it. In fact, the very opposite is true. Colossians 3:12-25 tells us how we should work out family, relationships, community, work, all from God’s perspective.
Conclusion: So what are you looking at? On this Candidates Sunday, what is God’s perspective on your life?
Maybe you are distracted by the things of this world, the challenges of life or the ambitions and achievements that dazzle. It is so easy to lose our way when we have our heads down and focus on the immediate.
But Paul warns us, If you’re serious about living this new resurrection life with Christ, act like it. (Colossians 3: 1 The Message)
Jesus calls us to look up! To look to him and find our purpose and direction, to see things from his perspective.
Seeing with God’s perspective, we can then look in at our own lives and see where God needs to rule. Which aspects of our lives, our thoughts, dreams and achievements, are seen through our human eyes and what might these look like through God’s lens?
Once we find our purpose and direction, once we see those areas of our lives which need to be in Christ, we can look out and see how to live this new life on earth as it is in heaven.
Then we can begin to be alert to what is going on around Christ, that’s where the action is. (Colossians 3:2 The Message)
Response: ‘Where are you now When all I feel is doubt? Oh, where are you now When I can’t figure it out? I hear you say, “Look up, child.”’
(Look Up, Child by Lauren Daigle)
Leader: Look at your hands.
All: God made them for a purpose.
Leader: See the touch and usefulness.
All: We shall use them to do God’s work.
Leader: Look at your feet.
All: God made them for a purpose.
Leader: See the direction and example.
All: We shall use them to do God’s work.
Leader: Look into your heart.
All: God made it for a purpose.
Leader: See the love and determination.
All: We shall use it to do God’s work.
Leader: Look at the cross.
All: God made it for a purpose.
Leader: See God’s Son, the Saviour.
All: We shall follow him in God’s work.
Leader: Look at your world.
All: God made it for a purpose,
Leader: See where God calls you to serve him.
All: We shall go out and do God’s work.
Leader: May the God who loves you endlessly lead you from belief into action.
Welcome to Easter Sunday worship. This is much shorter today because our Territorial Leaders Commissioners Anthony and Gillian Cotterill are leading online worship with contributions from across the United Kingdom Territory.
Jesus never took the easy way out of a situation; he wasn’t going to be turned from his final challenge. He knew the direction his life was taking, he wasn’t a weak-minded person overtaken by events, he was in full command of what was happening. Yes, this resolve was thoroughly tested in Gethsemane, but his mind had already been made up, and we see his composure during the trial. Jesus even spoke of his coming death as an accomplishment, referring to it as his victory.
So it’s not just about the victory of Easter morning, but the victory secured when Jesus set his face towards Jerusalem.
The time of anguish in the garden sums up his whole life and ministry: ‘Abba, Father,’ he said, ‘everything is possible for you. Take this cup from me. Yet not what I will, but what you will.’Mark 14:36
We see both his humanity and his divinity; his humanity telling him to escape the situation, his divinity telling him to obey. We can’t attempt to fathom the depths of his suffering at this time; we do not know, we cannot tell, what pains he had to bear.
Luke tells us that Jesus, being in anguish, prayed more earnestly, and his sweat was like drops of blood falling to the ground. Luke 22:44
The words in an earlier verse cannot adequately be translated into English; he experienced severe horror and suffering. The best we can do are the words distress and anguish, different versions try to plumb the depths of his experience.
My music of choice on Good Friday is Bach’s St. Matthew Passion. It selects itself and still has the power to shock and move the human spirit.
This moment is powerfully expressed: He is ready to taste the bitterness of death, to drink the cup into which the sins of this world, hideously stinking, have been poured.
That’s the victory, the mystery of God’s love that Christ should suffer for us. The paradox of a loving God and a suffering Christ, we can’t fully explain it, the reality will always be bigger than the theology of our finite minds, yet:
We believe it was for us, he hung and suffered there.
The innocent one suffered for us and, in that moment of death, took upon himself the whole load of humanity’s sin and folly.
He quoted Psalm 22 on the cross: My God, my God, why have you forsaken me?
Sin separates us from God and, as Jesus took on our sin, it separated him from his heavenly Father, in a moment of true abandonment.
Yet the psalm has a positive ending, it’s victorious. It foreshadows the Resurrection, so Jesus was able to say, Thy will be done.
I hope you can see now why I’ve gone backwards from Easter, because the Resurrection was the vindication of the victory already achieved in his life.
Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.Philippians 2:9-11