26/04/20 Bible Thoughts

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Photo by Wendy van Zyl on Pexels.com

Just some Bible thoughts this Sunday, when we would have been uniting in worship at Wallsend with North Shields and Shiremoor Corps, rather than a full online meeting. This is neither an apology nor excuse, merely a reflection of the kind of week I’ve had in lockdown. I’m simply doing what I can and not what I can’t. My hope and prayer is that these thoughts will be an encouragement to you, as well as stimulating your own reflections and thoughts. God bless you, Major John Ager.

Bible Reading: Philippians 2:1-11

One of the corps I was appointed to in the past had the following mission statement, this was its raison d’être: To put Jesus first and grow as Christians, through Bible reading, prayer, worship and fellowship. To share God’s love and forgiveness, especially through loving service in the local community.

That was and (as far as I know) still their purpose as a church and community centre; the focus of that group of Christians, both individually and collectively. It’s important to have focus and purpose as a fellowship of God’s people. Yes, I know businesses have mission statements, and the church is not a business; but the principle still applies. Having a defined focus helps us to be better Christians.

The church is currently unable to meet because of the coronavirus pandemic lockdown, and some of the things that are essential are not able to happen in the normal way. Having said that, the church is finding new ways of doing things, although nothing can fully replace the actual meeting of people in a place of worship. Collective worship and fellowship are a vital part of the Christian life. Whilst many people say you can be a Christian without going to church, I disagree.

Watch the beautiful (although actually sad) song I Am A Rock by Paul Simon and pay particular attention to the lyrics.

A winter’s day
In a deep and dark
December
I am alone
Gazing from my window to the streets below
On a freshly fallen silent shroud of snow
I am a rock
I am an island

I’ve built walls
A fortress deep and mighty
That none may penetrate
I have no need of friendship, friendship causes pain
It’s laughter and it’s loving I disdain
I am a rock
I am an island

Don’t talk of love
But I’ve heard the words before
It’s sleeping in my memory
I won’t disturb the slumber of feelings that have died
If I never loved I never would have cried
I am a rock
I am an island

I have my books
And my poetry to protect me
I am shielded in my armor
Hiding in my room, safe within my womb
I touch no one and no one touches me
I am a rock
I am an island

And a rock feels no pain
And an island never cries

The words are very telling, we need each other. The lyrics of this wonderful song are actually the very antithesis of what it means to be a Christian. Yes, we can be hurt when we tear down the walls we build around ourselves, because we become vulnerable. But, as Christians, we follow one who became vulnerable for us, and when we open up to him we open ourselves to the love of God and others.

As we gather together again for worship and fellowship, at some yet unknown date in the future, we may have to reassess our overall vision.

As Salvationist poet Will J. Brand once wrote:
…so much we deemed essential is forever left behind.

See also: No man is an island (John Donne)

19/04/20 Bible Message

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Because I’m currently on ‘holiday’ (at home obviously) here’s an edited version of the Bible message I gave last year at Wallsend Corps when we united with North Shields and Shiremoor Corps on the Sunday after Easter. I’m hoping to publish a full online worship meeting next Sunday. Major John Ager.

Bible Message: The Road TO and FROM Emmaus
Bible Reading: Luke 24:13-34

The well-known song You’ll Never Walk Alone from the Rodgers and Hammerstein musical Carousel has become the ‘anthem’ of Liverpool Football Club and has very poignant associations with Anfield following the Hillsborough disaster.

It’s the song that sums up so much for the club and supporters alike. It captures the importance of unity crucial to everything achieved by the team, and it remains a source of comfort to those affected by the tragic events that have hit the club.

From a simple song in a musical, it’s become a worldwide secular hymn of encouragement and hope in the face of difficulty, suffering and death. But Christians, because of Easter can truly sing You’ll never walk alone because it sums up the whole message of the resurrection.

The Crucifixion must have traumatised Jesus’ disciples and followers, even though he’d tried to prepare them for it, not just once but repeatedly. They failed to realise the full significance of his words and so ‘the penny didn’t drop!’ The bottom had fallen out of their world; they were defeated and downcast, devastated and discouraged.

Significantly, the Risen Jesus came alongside two followers walking on the road to Emmaus. But they were kept from recognising him. The original Greek here uses what’s known as a ‘divine passive’, with God as the implied subject. It’s as if God intentionally blinded their eyes until the moment of revelation, that moment when Jesus broke bread with them. He asked them, ‘What are you discussing together as you walk along?’

They stood still, their faces downcast. One of them, named Cleopas, asked him, ‘Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?’ ‘What things?’ he asked. ‘About Jesus of Nazareth,’ they replied. ‘He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel.

No wonder they were surprised that someone hadn’t heard. The Romans conducted crucifixions at major public crossroads to make examples of their victims and warn others against revolt. It really was quite unthinkable to these disciples that a Passover pilgrim wouldn’t have heard about Jesus’ crucifixion.

All their expectations had been dashed, even if they misunderstood or hadn’t fully comprehended the nature of Jesus’ purpose and ministry. The phrase ‘we had hoped’ speaks volumes about their feelings, but it’s also a Messianic reference; his coming to save Israel, the message of Palm Sunday hadn’t taken root in their hearts. One version says they stopped short, sadness written across their faces.

And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.

These verses help us to understand their confusion and disorientation; they were struggling to make sense of it. Wanting to believe the reports, yet doubting in their hearts.

He said to them, ‘How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?’ And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

Just imagine what it must have been like to have Jesus himself explain the scriptures? But ultimately the road TO Emmaus is the road of confusion, doubt, and weakness.

As they approached the village to which they were going, Jesus continued on as if he were going further. But they urged him strongly, ‘Stay with us, for it is nearly evening; the day is almost over.’ So he went in to stay with them.

Then comes the moment of insight, the moment of clarity, the moment of recognition; here is such a wonderful moment of recognition and insight: When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognised him, and he disappeared from their sight. They asked each other, ‘Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?’

See also: Supper at Emmaus (Caravaggio)

Suddenly they received new energy from somewhere: They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, ‘It is true! The Lord has risen and has appeared to Simon.’

They initially failed to recognize him, but as he stayed and broke bread with them the truth dawned, and they realised they would never ‘walk alone’ again.

Because of Good Friday and Easter, we can truly sing:

Walk on, walk on, with hope in your heart,
And you’ll never walk alone…
You’ll never walk alone.

The disciples were changed from being defeated and downcast, devastated and discouraged, to being confident in their Saviour and Lord. They faced the future with hope and returned to Jerusalem with a new spring in their step because they were not walking alone.

Good Friday and Easter prove that he knows the worst about us, yet still loves us, enough to die for us, and he’s with us forever in the journey of life. Moments we share with each other in worship, fellowship and eating are so important. Times we might appreciate more after the current coronavirus pandemic lockdown. The Last Supper in the upper room was a highly significant occasion, as well as being a tremendously poignant one.

As Christians meet together in worship, fellowship and yes, feasting, we’re sharing something divine. The Risen Christ comes and blesses us with his presence: While they were still talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’

What incredible moments these must have been as they gathered in the presence of the Risen Lord; such moments of collective insight and clarity, everything falling into place, especially after Jesus opened up the Hebrew Scriptures to them.

In contrast to the road TO Emmaus, the Road FROM Emmaus is the road of clarity, insight, energy, and peace. It’s the way of peace and the presence of Jesus.

Those disciples must have been so weary after their long journey, travelling home always seems longer and harder when the heart and emotions are burdened. But they were still able to offer hospitality though, and I’m sure it was genuine.

How important it is for us to come alongside others on their journey through life and offer love, support and hospitality. None of us fully know what the other person is feeling or going through, the pain and the daily struggles.

Brother, sister, let me serve you,
Let me be as Christ to you.
Pray that I may have the grace to
let you be my servant, too.

It can be very moving when we dedicate ourselves to being with each other on life’s sometimes difficult journey, but also sharing the joys as well. This is something we do in our individual corps and as we unite together as brothers and sisters in Christ, walking with each other and walking with Jesus. Even though this is now happening online.

Song 79 (TB 199/Brantwood)

I know thee who thou art,
And what thy healing name;
For when my fainting heart
The burden nigh o’ercame,
I saw thy footprints on my road
Where lately passed the Son of God.

Thy name is joined with mine
By every human tie,
And my new name is thine,
A child of God am I;
And never more alone, since thou
Art on the road beside me now.

Beside thee as I walk,
I will delight in thee,
In sweet communion talk
Of all thou art to me;
The beauty of thy face behold
And know thy mercies manifold.

Let nothing draw me back
Or turn my heart from thee,
But by the Calvary track
Bring me at last to see
The courts of God, that city fair,
And find my name is written there.

Benediction: The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

12/04/20 Easter Sunday

Welcome to Easter Sunday worship. This is much shorter today because our Territorial Leaders Commissioners Anthony and Gillian Cotterill are leading online worship with contributions from across the United Kingdom Territory.

Bible Reading: John 20:1-18

Easter Bible Message (Major John Ager)

In the account of Jesus in the Garden of Gethsemane, we begin to glimpse something of what he went through spiritually, mentally and emotionally before his physical suffering and death on the cross.

But why am I going back to Thursday on Easter Sunday?

Actually, I could go back further, to Palm Sunday and even back beyond that. On Palm Sunday he rode into Jerusalem in defiance of the people’s expectations, they misunderstood the nature of his coming and purpose. He came as the Prince of Peace, having previously set his face towards Jerusalem, resolved to go the way of the cross.

Jesus never took the easy way out of a situation; he wasn’t going to be turned from his final challenge. He knew the direction his life was taking, he wasn’t a weak-minded person overtaken by events, he was in full command of what was happening. Yes, this resolve was thoroughly tested in Gethsemane, but his mind had already been made up, and we see his composure during the trial. Jesus even spoke of his coming death as an accomplishment, referring to it as his victory.

So it’s not just about the victory of Easter morning, but the victory secured when Jesus set his face towards Jerusalem.

The time of anguish in the garden sums up his whole life and ministry:
‘Abba, Father,’ he said, ‘everything is possible for you. Take this cup from me. Yet not what I will, but what you will.’ Mark 14:36

We see both his humanity and his divinity; his humanity telling him to escape the situation, his divinity telling him to obey. We can’t attempt to fathom the depths of his suffering at this time; we do not know, we cannot tell, what pains he had to bear.

Luke tells us that Jesus, being in anguish, prayed more earnestly, and his sweat was like drops of blood falling to the ground. Luke 22:44

The words in an earlier verse cannot adequately be translated into English; he experienced severe horror and suffering. The best we can do are the words distress and anguish, different versions try to plumb the depths of his experience.

My music of choice on Good Friday is Bach’s St. Matthew Passion. It selects itself and still has the power to shock and move the human spirit.

This moment is powerfully expressed:
He is ready to taste the bitterness of death,
to drink the cup into which the sins of this world,
hideously stinking, have been poured.

That’s the victory, the mystery of God’s love that Christ should suffer for us. The paradox of a loving God and a suffering Christ, we can’t fully explain it, the reality will always be bigger than the theology of our finite minds, yet:

We believe it was for us,
he hung and suffered there.

The innocent one suffered for us and, in that moment of death, took upon himself the whole load of humanity’s sin and folly.

He quoted Psalm 22 on the cross:
My God, my God, why have you forsaken me?

Sin separates us from God and, as Jesus took on our sin, it separated him from his heavenly Father, in a moment of true abandonment.

Yet the psalm has a positive ending, it’s victorious. It foreshadows the Resurrection, so Jesus was able to say, Thy will be done.

I hope you can see now why I’ve gone backwards from Easter, because the Resurrection was the vindication of the victory already achieved in his life.

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11

Be Easter people in a Good Friday world.

See also: Resurrection (Rob Bell)

Holy Saturday 2020

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Wait for it…it’s not Easter yet!

Today is Holy Saturday, not Easter Saturday. Easter starts with the resurrection of Jesus when darkness is turned to light. In stillness, earth awaits the resurrection.

Bible Reading: John 19:38-42

Prayer: O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Book of Common Prayer

Good Friday 2020

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Photo by Pixabay on Pexels.com

There are some Christians who look for easy answers to situations we face in everyday life, and this is especially so in the current coronavirus pandemic. I’d love to be able to give you a ready-made answer to why this is happening, but I can’t. This is the age-old problem of evil in a world created by a loving God.

What I can do though, is point you to the events of the first Good Friday and suggest that we find the beginnings of an answer there.

I came across this article at the end of March and I’ve been saving it to share here on Good Friday. N. T. Wright is the Professor of New Testament and Early Christianity at the University of St Andrews, a Senior Research Fellow at Wycliffe Hall, Oxford University and the author of over 80 books, including The New Testament in Its World.

Christianity Offers No Answers About the Coronavirus. It’s Not Supposed To.

No doubt the usual silly suspects will tell us why God is doing this to us. A punishment? A warning? A sign? These are knee-jerk would-be Christian reactions in a culture which, generations back, embraced rationalism: everything must have an explanation. But supposing it doesn’t?

Well, you can read the article for yourself.

Good Friday is a day when we reflect on the most profound and spiritual things, and many will have time to do that today in lockdown and I encourage you to do so. You might find poetry and prose helps, music might work for you, maybe paintings or other forms of art.

Let me finish though with one more quote from the article:
It is no part of the Christian vocation, then, to be able to explain what’s happening and why. In fact, it is part of the Christian vocation not to be able to explain—and to lament instead. As the Spirit laments within us, so we become, even in our self-isolation, small shrines where the presence and healing love of God can dwell. And out of that there can emerge new possibilities, new acts of kindness, new scientific understanding, new hope.

Here is a worship song that may help you in your thoughts on this very sacred day.

Let nothing disturb thee,
Nothing affright thee;
All things are passing,
God never changeth!
Patient endurance attaineth to all things;
Who God possesseth in nothing is wanting;
Alone God sufficeth. Amen.

Teresa of Avila (1515-1582), translated Henry Wadsworth Longfellow (1807-1882)

Maundy Thursday 2020

agony in garden

Then Jesus went with his disciples to a place called Gethsemane, and he said to them, ‘Sit here while I go over there and pray.’ Matthew 26:36-46

Pause for a moment, read the story of Jesus in the Garden of Gethsemane, watch the video of the song The Servant King, and quietly read the prayer.

You call us to love those
whom you would love,
and give us the words to say.
You call us to bring wholeness
to lives that are broken,
and give us the words to say.
You call us to bring comfort
to those who are grieving,
and give us the words to say.
You call us to bring good news
to those who are seeking,
and give us the words to say.
Your word, living water
in desert sands.
Your word, blossoming
in parched earth.
Your word, bearing fruit
wherever it is sown. Amen.

Note: prayer source.

Radiohead Public Library

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Earlier this year Radiohead launched their own public library comprising an online archive of the band’s vast material.

You can create your own library card and membership number giving access to a curated and organised archive of the band’s back catalogue and a selection of artefacts associated with each album. You can also stream a number of previously unavailable rarities for the first time.

This comes after the band added their entire discography to YouTube, from their debut album Pablo Honey through to A Moon Shaped Pool.

What are you waiting for? Now is the perfect time to go exploring…

05/04/20 Palm Sunday Worship

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We meet for Palm Sunday worship online, socially distant but with an emotional and spiritual connection. The Bible message today is about something of the nature of peace, and it’s linked to Misunderstanding Palm Sunday which I wrote and published here a few days ago. You can find a PDF handout of this page here.

We start our worship with Song 365: He is the Lord, and he reigns on high

Reading: Palm Sunday Poem

They waved palm branches as He passed
And hailed Him as their King;
Yet, they knew not of the sorrow
The coming week would bring.
The glad acclaim would soon give way
To jeers and mockery;
In Pilate’s court He’d be condemned
To a cross on Calvary.

But Jesus knew He was the price
In God’s redemptive plan,
The Sacrificial Lamb come down
To die for sins of man.

The centuries have passed and still
He seeks those lost in sin,
Pleading with unyielding hearts
To repent and follow Him.

On this day we shout our praise,
O, let us not delay;
The palm-strewn path of long ago
Still leads to Him today.

Song 225: Jesus comes! Let all adore him!

Jesus comes! Let all adore him!
Lord of mercy, love and truth.
Now prepare the way before him,
Make the rugged places smooth;
Through the desert mark his road,
Make a highway for our God.

Jesus comes! Reward is with him,
Let the valleys all be raised,
God’s great glory now revealing
As the mountains are abased.
Lift thy voice and greet the Lord,
Cry to Zion: see thy God!

Jesus comes! The Christ is marching
Through the places waste and wild;
He his Kingdom is enlarging
Where no verdure ever smiled.
Soon the desert will be glad
And with beauty shall be clad.

Jesus comes! Where thorns have flourished
Trees shall now be seen to grow,
Stablished by the Lord and nourished,
Strong and fair and fruitful too.
They shall rise on every side,
Spread their branches far and wide.

Jesus comes! From barren mountains
Rivers shall begin to flow,
There the Lord will open fountains
And supply the plains below;
As he passes, every land
Shall acclaim his powerful hand.

Prayer: Gracious God, the energy and emotion of a parade can generate joy. Yet the joy of your parade into Jerusalem turned so quickly to pain signalling the sacrifice of your own self. Let this day remind me that while emotions can be fickle, your faithfulness and love remain true. May I see in the giving of your life the power to give myself for others simply for love. When life’s struggle sears my soul or sacrifice strips me of hope, strengthen me with your spirit that strode into Jerusalem to face death even as palm branches were strewn before your path and the crowd cried “Hosanna in the highest.” Prayer source: explorefaith.org

Instead of the Band this Sunday, I give you…

We’ll now take up the Offering and listen to the Announcements: For those of you who give a weekly (or other regular) offering to your church, please save these up as they will be much needed in due course. Additionally, there may be those of you who would like to make a donation to a charity of your choice. Please check your local church for arrangements during this bewildering time, and don’t forget to check back here and the Wallsend Corps Facebook Page.

Song 196: Ride on, ride on in majesty

Bible Reading: Luke 19:28-44

Instead of the Songsters this Sunday, I give you…

Bible Message (Major John Ager)

Palm Sunday is traditionally the day in the Christian calendar when we think about peace, and especially the peace that Jesus came to bring. Jesus rode into Jerusalem fulfilling the words of the prophet Zechariah:

See, your king comes to you,
righteous and having salvation,
gentle and riding on a donkey,
on a colt, the foal of a donkey.
Zechariah 9:9b

He will proclaim peace to the nations.
His rule will extend from sea to sea
and from the River to the ends of the earth.
Zechariah 9:10b

Similarly, both Isaiah and Micah looked forward to a day when the nations would beat their swords into ploughshares and their spears into pruning hooks, and look to God and walk in his ways.

Jesus came bringing a message of peace, but the people were so accustomed to war and strife that they rejected it. The people expected him to lead them in military victory over their enemies and vanquish their oppressors. Instead, Jesus offered something far more profound, peace to the human heart.

So Jesus and the crowd were at cross-purposes! They misunderstood that Jesus had come for a CROSS PURPOSE! That was not their purpose, that was the last thing on their minds.

They didn’t understand, their minds were closed to the real purpose of his coming. So when it became apparent that Jesus wasn’t going to fulfil their short-sighted ambitions, they turned against him and he was crucified on Good Friday.

In Luke’s account of these events we see that Jesus predicted the destruction of Jerusalem. Indeed, it was the very nationalism that motivated the people on Palm Sunday that ultimately led to their downfall years later.

In today’s world, we need to be so careful that national pride doesn’t become narrow prejudice. Nationalism and prejudice are so often at the roots of conflict, and they take root first in the human heart.

It’s a troubled world out there, and God needs Christian soldiers who bring his message of peace to others. All manner of conflict starts with us. It comes from within, and that’s the very place Jesus wants to come and bring peace.

On this Palm Sunday we need to recognise that true peace can only be built on a right relationship with God. That’s both the foundation and source of all peace; peace with ourselves, peace with others, and peace with God.

The whole of the Bible testifies to this truth. Psalm 29, for instance, starts by calling us to worship: Ascribe to the Lord the glory due to his name; worship the Lord in the splendour of his holiness.

The Psalmist speaks of God’s greatness, which inspires our worship, and concludes with a wonderful promise of peace when we’re in a right relationship with him: The Lord gives strength to his people; the Lord blesses his people with peace.

Similarly, Isaiah speaks of promised peace given to the one who seeks after God: You will keep in perfect peace him whose mind is steadfast, because he trusts in you. Isaiah 26:3

Our human nature often wants to run away from the very thing that can bring our peace. Jesus said, if you had only known on this day what would bring you peace.

We have freedom as individuals, but there’s part of us that desires us to act selfishly, to do what we want rather than what God wants. This tendency to think we know best and do what we want is very powerful, unfortunately it separates us from God.

Jesus rode into Jerusalem to announce the possibility of reconciliation with God and the resulting peace it brings. As we approach Holy Week, Good Friday and Easter, we see very clearly the cost of peace-making. The cost for Jesus was the way of the cross; he died that we might live.

Peace is not something that just happens, it requires action. The very word for peace is active rather than passive. ‘Shalom’ carries the idea of wholeness, well-being and harmony, rather than merely the absence of strife or tension. It’s what God wants for each and every one of us.

It’s astonishing that with the cross looming before him, Jesus was able to speak of peace, and that through the events of Holy Week he was able to demonstrate such confidence and poise. With his betrayal, his agony in the garden, his trial and death so near, he promised peace; peace that the world cannot give, a peace that passes all understanding.

He promised those who follow him an inner confidence and serenity that can overcome any situation life can throw across our path. Our security in the world can be very fragile, but our spiritual security is of an altogether different nature. It comes from God himself; it’s strong and we can rely on it.

It was won for us on the cross. Peace and security can be ours as we enthrone Jesus at the very centre of our lives. Not at cross-purposes with him, but embracing the CROSS PURPOSE for our lives.

See also: Misunderstanding Palm Sunday

Song 608: Make me a channel of your peace
Sung by Katherine Jenkins

Poem: The Donkey (GK Chesterton)

For a time of Reflection, Response and Prayer, please read Song 275:

Sing we the King who is coming to reign,
Glory to Jesus, the Lamb that was slain,
Life and salvation his empire shall bring
Joy to the nations when Jesus is King.

Come let us sing: Praise to our King,
Jesus our King, Jesus our King;
This is our song, who to Jesus belong:
Glory to Jesus, to Jesus our King.

All men shall dwell in his marvellous light,
Races long severed his love shall unite,
Justice and truth from his sceptre shall spring,
Wrong shall be ended when Jesus is King.

All shall be well in his Kingdom of peace,
Freedom shall flourish and wisdom increase,
Foe shall be friend when his triumph we sing,
Sword shall be sickle when Jesus is King.

Souls shall be saved from the burden of sin,
Doubt shall not darken his witness within,
Hell hath no terrors and death hath no sting;
Love is victorious when Jesus is King.

Kingdom of Christ, for thy coming we pray,
Hasten, O Father, the dawn of the day
When this new song thy creation shall sing,
Satan is vanquished and Jesus is King.

We finish with Song 135: All glory, laud, and honour

Benediction
This, this is the God we adore,
Our faithful, unchangeable friend,
Whose love is as great as his power,
And knows neither measure nor end.
’Tis Jesus, the first and the last,
Whose Spirit shall guide us safe Home;
We’ll praise him for all that is past,
And trust him for all that’s to come. Amen.

God bless you all, Major John Ager.

Radical Uncertainty

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Photo by Airam Vargas on Pexels.com

Having a blog/website allows me to highlight some articles I’ve found helpful in the current pandemic. In this article, Oliver Burkeman advises us to focus on the things we can control, with a reminder that we aren’t as powerless as the coronavirus pandemic makes us feel.

He starts with a sermon given by CS Lewis in 1939: It wasn’t the case, he pointed out, that the outbreak of war had rendered human life suddenly fragile; rather, it was that people were suddenly realising it always had been. “The war creates no absolutely new situation,” Lewis said. “It simply aggravates the permanent human situation so that we can no longer ignore it. Human life has always been lived on the edge of a precipice… We are mistaken when we compare war with ‘normal life’. Life has never been normal.”

I hope you find the article as helpful as I did, click on the link here.

29/03/20 Sunday Worship

Social distance with emotional and spiritual connection.

For a variety of reasons, I’ve not been able to put together the same type of online worship meeting as I published last Sunday (although I hope to be able to in the future). So this is something of a DIY Sunday worship meeting. I’ve put some useful links and resources at the bottom of this page, and I’ll add to these in due course. PDF of this post here. Blessings, John.

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Today we celebrate children and youth during the Salvation Army’s International Day of Prayer, please click on the link for a variety of resources for you to use in creative ways in our new circumstances.

The following message is from General Brian Peddle:

Then little children were being brought to Jesus in order that he might pray for them. Matthew 19:13

Let’s not be too critical of the disciples. They were simply reflecting the social values of their day. Children were on the lower rung of the ladder of social importance. The disciples were simply trying to be protective of the time and energy of Jesus. What they were learning as disciples of this Teacher is that the Kingdom of Heaven has a different set of social values. Women, as well as men, are integral to the Kingdom. All races and ethnicities are welcomed in the Kingdom. Abilities and disabilities are not a factor in being loved by God. And children, especially children, have an important place in this realm of God’s grace.

Were we to overhear Jesus blessing the children I wonder if it might sound something like this: ‘Hey kids. I want you to know I’m really proud of you. We are going through some difficult days right now, aren’t we? This virus is making a lot of people sick. I hope you are keeping well. Thank you for washing your hands as much as possible, and for keeping your hands away from your face. Thank you too for helping the adults in your family. Your help around the house is very important. And thank you for praying for your friends. We are part of a team that is fighting something important. You can help us to make a difference in our world. We need your help. Know that I love you, and appreciate you very much. May you be blessed this day!’

This Sunday, 29 March, will have a particular emphasis in The Salvation Army world. It is an International Day of Prayer, with a focus on Children and Youth. It is being called The Power of One. Each child within our influence is important to God, and us. Each child has the possibility of making a difference in our world. We are grateful for every Salvationist who takes a particular interest in our young people. Thank you for your time and efforts as teachers, coaches, musical leaders. And thank you for befriending the young people in these formative years. During the COVID-19 crisis, our young people are particularly vulnerable. They may have a difficult time comprehending what is happening. We adults have a difficult time comprehending what is happening! Thank you for your explanations that help, for your patience as they seek to adjust to new boundaries, and for your love that sustains them in difficult moments. Even as we pray with the help of our digital world, may our united praying help to affirm that The Power of One is very real.

There are people hurting
In the world out there.
They need you, they need me, they need Christ.
There are children crying and no one to care.
They need you, they need me, they need Christ.
And they’ll go on hurting
In the world out there,
And they’ll go on dying, drowning in despair,
And they’ll go on crying, that’s unless we care!
They need you, they need me, they need Christ.
(Joy Webb, Song Book 935)

Be affirmed and be still, encourage and be encouraged, love and be loved.
God bless you all, Major John Ager.


Useful links and resources.

The Salvation Army IHQ: International Headquarters in London, UK.

The Salvation Army THQ: Headquarters in the UK and Republic of Ireland.

BibleGateway: Read, study and listen in all languages and versions.

Our Daily Bread: Daily devotionals that can also be streamed or downloaded.